Search

How could the Apostle Paul maintain in his first letter to the Christians in Corinth that all their ancestors were baptized into Moses at the Red Sea / exodus event (10:2), and how could he tolerate some of them having themselves baptized again on behalf of the dead (15:29)? Answers to these puzzling questions can be found in early Jewish sources now located both in Greek and Hebrew, all here translated.

These five essays deal with the influence of Judaic haggadah or lore, especially in the form of “creative historiography” or “imaginative dramatization,” on four enigmatic passages in the Gospels, and one in Acts. They point to their deeper theological truths and negate the alternatives of true or false, historical or non-historical, usually applied to the narratives.

This study uses early Jewish sources to analyze the significance of Day of Atonement and High Priest imagery in the narrative of Simon Peter's threefold denial of Jesus. It then describes the influence of other early Jewish sources on Jesus'commissioning his main disciple Simon Peter as his own successor in John 21:15-19. Aus relates this event to Moses'commissioning his main disciple Joshua as his successor.