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This work provides an overview of attempts to assess the current condition of the concept of creation order within reformational philosophy compared to other perspectives. Focusing on the natural and life sciences, and theology, this first volume of two examines the arguments for and against the beauty, coherence and order shown in the natural world being related to the will or nature of a Creator. It examines the decay of a Deist universe, and the idea of the pre-givenness of norms, laws and structures as challenged by evolutionary theory and social philosophy. It describes the different responses to the collapse of order: that given by Christian philosophy scholars who still argue for the idea of a pre-given world order, and that of other scholars who see this idea of stable creation order and/or natural law as redundant and in need of a thorough rethinking. It studies the particular role that reformational philosophy has played in the discussion. It shows how, ever since its inception, almost a century ago, the concepts of order and law (principle, structure) have been at the heart of this philosophy, and that one way to characterise this tradition is as a philosophy of creation order. Reformational philosophers have maintained the notion of law as ‘holding'for reality. This book discusses the questions that have arisen about the nature of such law: is it a religious or philosophical concept; does law just mean ‘orderliness'? How does it relate to laws of nature? Have they always existed or do they ‘emerge'during the process of evolution?

Why is religion so important to individuals and societies? What gives religion its profound meaningfulness and longevity? Enhancing perspectives taken from sociology and ritual theory, Religion, Emergence, and the Origins of Meaning describes how ‘emergence theory'– developed to make sense of life and mind – explains why religious communities are special when compared to ordinary human social groups. Paul Cassell argues that in religious ritual, beliefs concerning unseen divine agencies are made uniquely potent, inviting and guiding powerful, alternative experiences, and giving religious groups a form of organization distinct from ordinary human social groups. Going beyond the foundational descriptions of Émile Durkheim and Roy Rappaport, Cassell utilizes the best of 21st century emergence theory to characterize religion's emergent dynamics.

Can religion survive Darwinism? Do scientists entering the lab or heading for the field have to bracket, or reject outright, all religious commitments and convictions? Trenchantly laying out the evidence for natural selection and carefully following and underscoring the themes and theses of Genesis, L. E. Goodman traces the historical and conceptual backgrounds of today's evolution controversies, revealing the deep complementarities of religion and the life sciences. Solidly researched and replete with scientific case studies, vignettes from intellectual history, and thoughtful argument, Creation and Evolution forthrightly exposes the strengths and weaknesses of today's polarized battle camps. Religious and scientific fundamentalisms, Goodman shows, obscure the real biblical message and distort the deepest insights and richest findings of Darwinian science.