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A major new theory of why human intelligence has not evolved in other speciesThe Human Evolutionary Transition offers a unified view of the evolution of intelligence, presenting a bold and provocative new account of how animals and humans have followed two powerful yet very different evolutionary paths to intelligence. This incisive book shows how animals rely on robust associative mechanisms that are guided by genetic information, which enable animals to sidestep complex problems in learning and decision making but ultimately limit what they can learn. Humans embody an evolutionary transition to a different kind of intelligence, one that relies on behavioral and mental flexibility. The book argues that flexibility is useless to most animals because they lack sufficient opportunities to learn new behavioral and mental skills. Humans find these opportunities in lengthy childhoods and through culture.Blending the latest findings in fields ranging from psychology to evolutionary anthropology, The Human Evolutionary Transition draws on computational analyses of the problems organisms face, extensive overviews of empirical data on animal and human learning, and mathematical modeling and computer simulations of hypotheses about intelligence. This compelling book demonstrates that animal and human intelligence evolved from similar selection pressures while identifying bottlenecks in evolution that may explain why human-like intelligence is so rare.

Noam Chomsky and Robert Berwick draw on recent developments in linguistic theory to offer an evolutionary account of language and our remarkable, species-specific ability to acquire it.“A loosely connected collection of four essays that will fascinate anyone interested in the extraordinary phenomenon of language.”—New York Review of BooksWe are born crying, but those cries signal the first stirring of language. Within a year or so, infants master the sound system of their language; a few years after that, they are engaging in conversations. This remarkable, species-specific ability to acquire any human language—“the language faculty”—raises important biological questions about language, including how it has evolved. This book by two distinguished scholars—a computer scientist and a linguist—addresses the enduring question of the evolution of language.Robert Berwick and Noam Chomsky explain that until recently the evolutionary question could not be properly posed, because we did not have a clear idea of how to define “language” and therefore what it was that had evolved. But since the Minimalist Program, developed by Chomsky and others, we know the key ingredients of language and can put together an account of the evolution of human language and what distinguishes us from all other animals.Berwick and Chomsky discuss the biolinguistic perspective on language, which views language as a particular object of the biological world; the computational efficiency of language as a system of thought and understanding; the tension between Darwin's idea of gradual change and our contemporary understanding about evolutionary change and language; and evidence from nonhuman animals, in particular vocal learning in songbirds.

The human mind is an unlikely evolutionary adaptation. How did humans acquire cognitive capacities far more powerful than anything a hunting-and-gathering primate needed to survive? Alfred Russel Wallace, co-founder with Darwin of evolutionary theory, saw humans as'divine exceptions'to natural selection. Darwin thought use of language might have shaped our sophisticated brains, but his hypothesis remained an intriguing guess--until now. Combining state-of-the-art research with forty years of writing and thinking about language evolution, Derek Bickerton convincingly resolves a crucial problem that both biology and the cognitive sciences have hitherto ignored or evaded.What evolved first was neither language nor intelligence--merely normal animal communication plus displacement. That was enough to break restrictions on both thought and communication that bound all other animals. The brain self-organized to store and automatically process its new input, words. But words, which are inextricably linked to the concepts they represent, had to be accessible to consciousness. The inevitable consequence was a cognitive engine able to voluntarily merge both thoughts and words into meaningful combinations. Only in a third phase could language emerge, as humans began to tinker with a medium that, when used for communication, was adequate for speakers but suboptimal for hearers.Starting from humankind's remotest past, More than Nature Needs transcends nativist thesis and empiricist antithesis by presenting a revolutionary synthesis--one that instead of merely repeating'nature and nurture'clichés shows specifically and in a principled manner how and why the synthesis came about.

'Werner's prose is compelling, his natural history is thoroughly engaging, and his line of curious inquiry is an admirable attempt to better understand humanity and its changing relationship with the external world.'—PUBLISHERS WEEKLY How did you choose your home? What side of the bed do you sleep on? Could you be like a spider? In this memoir–infused exploration of evolutionary theory, Maximilian Werner shows how our Pleistocene instincts inform our everyday decisions and behaviors in a fresh and friendly modern–day Walden.

The Rise of Homo Sapiens: The Evolution of Human Thinking presents a provocative theory about the evolution of the modern mind based on archaeological evidence and the working memory model of experimental psychologist Alan Baddeley. The book explains the mystery of the disappearance of the Neandertals and the ascendancy of modern Homo sapiens - and whether this was at the expense of the Neandertals. The Rise of Homo Sapiens has been written to introduce scientists and students to the fascinating interface between the worlds of archaeology and cognitive science, and argues that the evolution of modern thinking occurred in two major leaps; the advent of Homo erectus over 1.5 million years ago, and a final enhancement of working memory capacity sometime within the last 200,000 years. The authors argue that highly ritualized burials, personal ornaments, cave art and highly creative figurines, and age and gender divisions of economic labor, all of which were characteristic of Homo sapiens about 30,000 years ago, were clearly products of their cognitive functions, e.g., central executive functions. Neandertals, living at the same time, had virtually none of these cultural products despite larger brains! This is the first book to explain elaborately how thinking differences between Homo sapiens and Neandertals may have accounted for the ultimate demise of Neandertals. Cognitive archaeology is a quickly growing discipline yet archaeologists have been slow to adopt current theories, models, and findings within contemporary cognitive science. The Rise of Homo Sapiens will serve as a unique introduction and primer into both disciplines.