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The Franz Boas Papers, Volume 2 explores the development of the ethnography of Salishan-speaking societies on the North American Plateau as revealed through the correspondence between Franz Boas and the Scottish-born James Teit, who married into an Interior Salish family and community and became fluent in the Nlaka'pamux language. The letters between Teit (1864–1922) and Boas (1858–1942) chronicle Teit's varied career as an ethnographer, from shortly after his initial meeting with Boas in 1894 until Teit's death at the age of fifty-eight. A postscript documents Boas's contribution to Teit's legacy through the posthumous publication of the manuscripts Teit left unfinished at his death. Teit made significant contributions to ethnography and the history of southern British Columbia through his photography of the people with whom he worked, his contributions to ethnomusicology and ethnobotany, his anthologies of mythic narrative, and his collections of Interior Salish—primarily Nlaka'pamux—material culture. In addition to collaborating with Boas in the development of Interior Salish ethnography, between 1909 and 1922 Teit worked to support Indigenous groups in British Columbia who were seeking recognition of Aboriginal title and resolution of their outstanding land claims.The Franz Boas Papers, Volume 2 meticulously tracks the impact of the differing career trajectories of Teit and Boas on the primary product of their collaboration—the initial development of the ethnography of societies speaking Interior Salish languages. This second volume of the Franz Boas Papers Documentary Edition is an essential primary source of archival materials for research libraries and for students and scholars of Northwest Coast and Interior Mountain West ethnohistory, Native American and Indigenous studies, history of anthropology, and modern U.S. history. It is also an essential source for Indigenous and settler descendant communities.

A Kirkus Most Anticipated Book of Fall 2024The first history of the notebook, a simple invention that changed the way the world thinks.We see notebooks everywhere we go. But where did these indispensable implements come from? How did they revolutionize our lives? And how can using a notebook help change the way you think? In this wide-ranging history, Roland Allen reveals how the notebook became our most dependable and versatile tool for creative thinking. He tells the notebook stories of Leonardo and Frida Kahlo, Isaac Newton and Marie Curie, and writers from Chaucer to Henry James; shows how Darwin developed his theory of evolution in tiny pocket books and Agatha Christie plotted a hundred murders in scrappy exercise books; and introduces a host of cooks, kings, sailors, fishermen, musicians, engineers, politicians, adventurers, and mathematicians, all of whom used their notebooks as a space to think—and in doing so, shaped the modern world.In an age of AI and digital overload, the humble notebook is more relevant than ever. Allen shows how bullet points can combat ADHD, journals can ease PTSD, and patient diaries soften the trauma of reawakening from coma. The everyday act of moving a pen across paper, he finds, can have profound consequences, changing the way we think and feel: making us more creative, more productive—and maybe even happier.

This is an open access book. As an interdisciplinary academic conference, SSEME showcases high quality keynote speeches, oral and poster presentations of refereed papers. It highlights in hot research fields in social sciences, economics, management, and education, and aims to foster the exchange of research advances addressing emerging challenges in the frontlines of scientific researches and practices. SSEME warmly welcomes new insights from both industry and academia, on both basic and applied researches. 2024 the 2nd International Conference on Social Sciences, Economics, Management and Education (SSEME 2024) was held during July 15-17, 2024 in Qingdao, China. On behalf of the organizing committee, we would like to cordially invite experts and participants from academia and industry to participate in SSEME 2024! SSEME 2024 is soliciting original and high-quality submissions in terms of research novelty, technical excellence, or unique applications in the real world, in social sciences, economics, management, and education. All paper submissions will be peer reviewed by at least 2-3 independent reviewers.

One of the most important questions facing scholars of China is how Chinese society is held together. It is now well known that China has been marked by great diversity. In the realm of social customs, not only were there broad regional or class differences, but also, at a local level, the people in one village might adopt a different set of practices from those of neighboring communities. Yet the majority of these varied practices seems to have fit within a frame that was distinctly Chinese. Thus scholars must also ask how people of dissimilar occupations and economic interests, living in widely separated parts of the country, came to recognize and act on a common set of cultural beliefs. Explaining the variations in Chinese society requires minute knowledge of local conditions. Explaining the uniformities requires historical understanding of the processes involved in the spread of ideas and practices and the ways by which some came to be considered standard. Given the available sources on Chinese society, neither of these tasks is simple. The study of kinship and kinship organizations provides one of the best ways to approach the coexisting uniformities and variations of Chinese society. This edited volume is the collaboration of historians and social scientists, and this collaboration is required if we are to learn enough about kinship in Chinese society to explain both the uniformities and the variations. The substantive papers are all written by historians, but these historians have raided the stock of anthropological terms, models, and theories, tried to use technical terms in a consistent and well-defined way, implicitly addressed anthropologists on the issues that seem to fascinate them, and responded to the suggestions and criticisms of the anthropologists who have read their papers. At the same time, however, they remain historians and do not ignore the types of issues (such as historical context and change over time) with which historians have always dealt. The editors believe that this type of collaboration has distinct advantages over the more usual approach to transcending disciplinary boundaries by placing articles by historians and social scientists side by side in the same volume. If we have been successful, social scientists should find issues of interest in the chapters, and historians should find them full of the substance of history and not too long-winded in the belaboring the obvious. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1986.

This book offers a curated collection of scholarship that significantly contributes to the shaping of Critical Food Studies in Asia. Drawing on a machine-generated literature review of select Springer publications, it highlights the critical turn in Food Studies rooted in the recognition that everyday social discourses surrounding food embody complex interrelations of power dynamics, identity politics, and ideological underpinnings. The book maps out key conceptual frameworks, methods, and methodologies from various disciplines, offering insights into the understanding and analysis of foodways and practices. The editors'introductions accompanying the structured reviews open up discussions on prominent trajectories, frameworks, and future research scope in the area, making it an essential reference point for scholars, educators, and students alike. It also initiates deliberations on the complexities of working within a heterogeneous space like Asia, while exploring its potential to evolve newer frameworks and alternative knowledge systems to critically engage with gastronomic practices. The auto-summaries have been generated by a recursive clustering algorithm via the Dimensions Auto-summarizer by Digital Science. The editors of this book selected which SN content should be auto-summarized and decided its order of appearance. Please be aware that these are extractive auto-summaries, which consist of original sentences, but are not representative of its original paper, since we do not show the full length of the publication. Please note that only published SN content is represented here, and that machine-generated books are still at an experimental stage.

This proceedings book explores future prospects of cultural, heritage, and religious tourism and how it can impact the socioeconomic complexity of a community and future developments. It includes chapters on contemporary digital age pilgrimage, digital interpretation as a management strategy, tourism in the era of digital communication, and the role of social media in conserving intangible cultural heritage. This book focuses on policies and mechanisms for heritage preservation. It includes cultural heritage tourism management, how the digitalization of data has impacted and further developed tourism, World Heritage classification in urban tourism destinations, cultural tourism products, and experiences. Moreover, it discusses the sustainable environment and geography in tourism. It covers topics such as ecotourism and rural sustainable development, heritage in socioeconomic sustainable development, and tourists'perceptions of tourism. Anotherpart of the book explores the social and economic impacts of tourism. It includes chapters on cycling tourism along the Elbe, residents'perceptions of the socioeconomic benefits of restaurants, architecture of historical mosques, tourism as a driver of soft power, tourists'perceptions of service quality, tourism during the Covid-19 pandemic, gastronomic narratives in tourism, and residents'perceptions of festivals. Also, it pinpoints the focus on user interaction-based development. It includes chapters on the role of community-led initiatives in heritage revitalization and addressing connectivity issues between historical and natural touristic heritage sites. These research papers provide valuable insights into the multidimensional nature of cultural sustainable tourism, covering a wide range of topics and offering diverse perspectives on its development, management, and impact.

This is an open access book. Department of Cultural Study, Universitas Sebelas Maret warmly welcomes you to The International Conference on Cultural Studies (ICCUS) 2023.This conference was held on October 14th, 2023. We encourage participants from all over the world to discuss about “Global Culture and Identity”.Today, the global spirit is clearly sensed everywhere, especially in the world's major cities and other metropolitan networks. This can be seen in everything from the craze over fashion labels to the excitement over football. In reality, these occurrences have long existed in Asia, Africa, and Latin America. Global phenomena have been categorised historically under a variety of headings, including trade practises, popular culture, imperialism, and slavery practises.The globalisation process, which was first triggered by migration, frequently resulted in the emergence of a global culture that eclipsed localculture and gave rise to an outward-looking mindset in the form of false culture or prosthetic memory.Furthermore, as shown in the Javanese diaspora communities in Suriname, Johor, and New Caledonia, global culture frequently continues to support the survival of migrants'native cultures. On the other side, as a consequence of local cultures being lost as a result of globalisation, people all over the world are making an attempt to reclaim their lost identities, whether those identities be political, cultural, or social.Notable Keynote and Invited Speakers will share their speeches, participants will present their papers, and we will provide a platform to support new opportunities and future collaboration. Your participation and contribution at ICCUS 2023 will be greatly appreciated!

To better understand migration governance and the concrete, daily practices of civil servants tasked with enforcing state laws and policies, it is important to focus on documents, which are core artefacts of bureaucratic work. These can include certificates, letters, reports, case files, decisions, internal guidelines and judgements in both digital and paper form. Based on ethnographic studies in various geographical and bureaucratic contexts, this collection shows how civil servants produce statehood, restrict migrants'movements and engage with migrants'strategies to make themselves legible. It contributes to the study of the state as documentary practice and highlights the role of paperwork as a powerful practice of migration control.

In Japan today, women are the primary drivers of religious re-enchantment, and they are exerting pressure on shrines, temples, and media industries to accommodate their interests and aesthetic tastes. Employing a semantically broad meaning of “occult” to include the mysterious or supernatural, Laura Miller examines how it manifests to offer avenues of self-exploration and spiritual capital that fundamentally appeal to women. Female seekers have had a major impact on the fashioning and marketing of spiritual sites, texts, and objects, often through encoding the kawaii, or cute, aesthetic. Miller makes the case that the gendered nature of occult hunting has been neglected in research and that greater attention to gendered perspectives reveals significant facets of sociality and recreation.Written from an interdisciplinary cultural studies perspective, Occult Hunting and Supernatural Play in Japan interlaces history, art, literature, religion, media studies, and anthropology to explore ubiquitous yet understudied activities such as having one's fortune told; visiting “powerspots,” locations thought to hold exceptional supernatural energy; and playing with new types of tarot decks. Book chapters also focus on material religion, including objects like good luck amulets and votive plaques, Taoist paper talismans, pilgrim stamps, and ancient curved beads called magatama. Tracing their histories and transformations, Miller insists that these forms of visual and material religion and their related activities are neither trivial nor simply commercial gambits. Rather, they provide insights into the realms of creative exploration, pleasure, and spiritual development in the lives of girls and young women.

A dual approach, combining social anthropology and archaeology, reveals the banquet or ceremonial feast as a fully social phenomenon. In extraordinary circumstances, banquets - usually held in stratified societies with a sacrificial religion - bring together large numbers of guests, who are fed and watered on rare and expensive foods in large quantities, in order to honor someone or something, and to ostentatiously assert the power of the organizers. While this practice has been recognized in many societies around the world, living, ancient or extinct, it had not yet been the subject of a large-scale synthesis. It was therefore appropriate to take an interdisciplinary look at the ins and outs of the festive banquet in relation to the cosmogonies and social practices of the social spaces concerned. The nine essays collected here, from papers given at study days held in Strasbourg, contribute to the debate on important questions relating to the banquet, such as its temporality (cultural cycles or cosmogonic myths), its location (public or private sphere, open-air or indoors), commensality, hospitality, the type of products consumed and table manners, and finally the hypothesis that the organization of a banquet implies the existence of a hierarchical, sedentary society, with wealth (or chrematism), if not ostentation. The diversity of geo-cultural areas, chronological periods and case histories covered enable us to apprehend the banquet in all its multiple aspects, offering new food for thought and avenues for research.

The volume introduces a diverse range of themes and practices relating to sustainable heritage management. Each paper delves into the challenges, successes, and failures of preserving precious cultural heritage. It discusses various strategies, such as the early inclusion of archaeology in UNESCO frameworks to leveraging archaeological findings and indigenous knowledge for sustainable development goals. The chapters explore the evolution of autoarchaeology as a tool for empowering Indigenous communities to assert their human rights and integrating oral histories and local ecological knowledge to interpret ancient remains. Additionally, it highlights the value of archaeologists working more closely with Indigenous peoples, local communities, and other disciplines in identifying, preserving, conserving and managing heritage sites. It appeals to archaeologists, anthropologists, cultural geographers, cultural heritage professionals and others seeking new ways to protect cultural heritage.

This volume is a collection of papers presented at the 60th International Academic Week organized by the Southeast Europe Association in October 2022. The event brought together scholars to discuss the various facets of international return migration from diverse destination countries back to Southeast Europe. Within this volume, the concept of return takes on a dynamic and multifaceted character. It is seen not as a one-way journey but as an ongoing, non-linear, and reversible process consisting of multiple stages. This approach recognizes that migration is a journey with many dimensions, involving mobility in various directions. The volume sheds light on a variety of migration practices to and from Southeast Europe, revealing a complex interplay of movements over time.

The result of nearly twenty years of interdisciplinary research, this volume contributes to the archaeological and paleoenvironmental knowledge of an important but lightly investigated hyperarid coastline at the heart of the Sonoran Desert. Focused on the coast near Puerto Peñasco, Sonora, Mexico, Coastal Foragers of the Gran Desierto examines the diverse groups occupying the coast for salt, abundant food sources, and shells for ornament manufacturing. The archaeological patterns demonstrated by the data gathered lead to the conclusion that, since ancient times, this coastal landscape was not a marginal zone but rather an important source of food and trade goods, and a pilgrimage destination that influenced broad and diverse communities across the Sonoran Desert and beyond. Contributors Jenny L. Adams Karen R. Adams Thomas Bowen Tessa L. Branyan Bill Broyles Richard C. Brusca David L. Dettman Michael S. Foster Gary Huckleberry Jonathan B. Mabry Natalia Martínez-Tagüeña Richard J. Martynec Douglas R. Mitchell Kirsten Rowell Melissa R. Schwan M. Steven Shackley R. J. Sliva Kayla B. Worthey

This book examines the communication and interaction between archaeologists and the non-archaeological public in a digital age. Moving beyond traditional methods, the book focuses on communication through new (YouTube, MOOCs, TEDx, etc.) and alternative media (virtual and augmented reality, video games, comics, etc.) that connect a traditional archaeological world to a modern digital one. By featuring case studies that make this point, the volume argues for the need to integrate new technologies and media like online education, storytelling, podcasting, and augmented and virtual reality into archaeologists'efforts to communicate their work to the broader society. Drawn from a session at the European Association of Archaeologists Annual Conference in 2018, the book was expanded and enhanced by the inclusion of presentations from the 2020 conference and additional invited papers. The volume presents a variety of approaches to archaeological education that highlight the need for creativity and resourcefulness in re-thinking archaeological presentations in a digital and virtual environment. This volume is of interest to archaeologists, as well as researchers and practitioners in museology and heritage and serves as a guide for archaeologists interested and involved in the world of non-academic communication. This book invites the reader to be part of a movement that is redefining the dialogue between our past and the future of communication, learning, and digital storytelling.

What does it mean to be human? We invite the reader to discuss this most fundamental issue in philosophy and to do so in an intercultural framework. The question of the human was the starting point for a legendary discussion between two German philosophers who met in Davos in 1929. We return to this historical event and re-imagine the debate between Martin Heidegger and Ernst Cassirer from a global perspective. Generating twenty papers from elaborate discussions, our authors contribute to the thought experiment by inviting the Japanese philosopher Nishida Kitarō from Kyoto and other Japanese thinkers into the debate to overcome the challenge of Eurocentrism inherent to these historic days in Davos.

The book provides deep insights into heritage politics in Myanmar on the basis of the conservation history of Bagan and its entanglement in national politics. It particularly investigates the heritage practice of the dictatorial regime that ruled Myanmar from 1988 to 2011 and highlights the implications of both the reconciliation politics of Aung San Suu Kyi's NLD government (2016-2020) and the UNESCO World Heritage System. The book examines the function of Bamar-Buddhist architecture in the spatial strategy of the 1988-2011 regime and its nation-building efforts. With a focus on the historic site of Bagan, included on the World Heritage List in 2019, and the “Adopt-a-Pagoda Program” that was implemented at the site from 1995 to 2011 under authoritarian rule, the book provides a detailed account of Bagan's physical transformation and its political significance for national politics at the time. It offers a historical comparison of the heritage politics of Myanmar's most recent transitional governments (2011-2020) pointing out the particularities of the country's institutionalized heritage practice and one-sided nation-building strategy. Both have contributed to continued ethnic conflicts that are generally considered to be the world's longest civil war. In the renewed dictatorial context of Myanmar since February 1, 2021, the research presented in the book helps to understand the roots of the new regime's heritage practice and national imagination. In addition to these insights into Myanmar's heritage politics, the book addresses shortcomings of the World Heritage system with regard to the treatment of sacred sites in authoritarian and post-authoritarian contexts, an aspect that to date has been largely neglected in cultural heritage policy debates across the globe.

This book examines the relationship between migration and socioeconomic status. In particular, it charts a set of middle-class aspirations that lead people to move to a nearby nation that is similar in wealth and social indicators – a type of horizontal relocation that it terms'sideways migration.'It chronicles the experiences of a diverse group of French middle-class citizens who moved to London during the late 20th and early 21st centuries. Based on longitudinal ethnographic fieldwork over a ten-year period, this book engages at length with their strategies of emplacement through the lens of Pierre Bourdieu's concept of social space. Against a backdrop of heightened anxieties about immigration, the disruptions of the Brexit process and, more recently, a pandemic, it shows how middle-class migration is affected by processes of dislocation and relocation, settling and unsettling, and the search for belonging. This book points to new directions for understanding transnationalism among middle-class migrants through its consideration of the French emigration apparatus and the role of the multisite French nation in the lives of its citizens living abroad. It will be key reading for scholars and students interested in emigration and migration from anthropology, sociology, geography, political science, history, and international studies.

Forty Years of the Landless Workers Movement: Landless Perspectives presents ethnographic insights into Latin America's largest social movement as it celebrates its 40th anniversary. The Landless Workers Movement (Movimento dos Trabalhadores Rurais Sem Terra - MST), with over 1.5 million members, has been fighting for agrarian reform since 1984. In its 40-year struggle, the movement has secured land for over 350,000 families and become a worldwide beacon for progressive politics. Its enduring presence is a remarkable feat; while other movements have come and gone, the MST continues to be a steadfast force in the pursuit of social justice and environmental sustainability. How has the MST managed to endure in a country dominated by agribusiness and characterized by hostile politics? The rationale of this collection is to answer such questions from an ethnographic standpoint, connecting personal stories to theorizations of land and struggle. The detailed accounts of this book's contributions sit in dialogue with the longitudinal commitment of the contributors, many of whom have been working with the movement over a period of decades. Such a commitment allows this book to speak to a 40-year timeframe, creating an approach that points to broader conclusions and possible futures. With contributors from Brazil, Europe, and North America, this book connects lived experiences with wider political questions pertaining to global mass mobilization. Offering a fresh perspective on one of the world's most iconic social movements, this volume celebrates the durability of the MST and speaks to the productive tensions that characterize its lived, vital, and daily struggle for agrarian reform. The material will be of interest to scholars of anthropology, sociology, political science, Latin American studies and beyond.

This book combines theory and practice with typical cases study. Pictures and texts are listed in each chapter for easier understanding. It is suitable for undergraduate and graduate students majoring in urban and rural planning, architecture, and landscape architecture in colleges and universities. It is used as a reference material for personnel engaged in rural planning, design, construction and management, and for the training and learning of rural cadres. Meanwhile, it is also used as a reference for general audience who interested in rural planning and construction. This book hopefully promotes the academic exchange and discussion of the rebirth of mountainous historical and cultural villages in eastern China, encouraging the further localized practice and more attention to historical and cultural villages.

The book is intended to become a useful reference for theatre people who need “China knowledge”. Its central questions are: how is traditional Chinese theatre (“Chinese opera”, i.e. xiqu) embedded in contemporary Chinese society? What identities are created through theatre? And, most importantly: how are these identities related to one another to form a complex “economy of identities”? An insight is offered into the traditional Chinese theatre system composed of over three hundred theatre types vying for recognition in a complex relational network. Understanding how this “relationality” works might also shed light on the functioning of other fields in the current socio-cultural complex of China.

This book is dedicated to the analytical methods and approaches applied to ancient textiles and fibres. It offers an overview of textile archaeology as an archaeological discipline, presenting its history and developments up to state of the art approaches in the study of textiles fibres. It demonstrates how various fields of research have contributed to the development and growth of the discipline. It establishes that fibre identification is a key element in ancient textile studies, showing its importance in understanding a large variety of economic and social aspects of human societies. However, fibre identification in archaeological textiles is not a straightforward task, mainly due to the vast variety of fibres people used in antiquity to make textiles and the more often than not poor condition of preservation of excavated textiles. Currently, comprehensive studies on more traditional fibre identification techniques, such as Scanning Electron and Optical microscopy, spectroscopic techniques (e.g. Fourier Transform Infrared spectroscopy - FTIR, Raman) and recent advances in αDNA and paleoproteomics, along with experiments on artificial ageing and deterioration of textiles, constitute a promising path down the exploration and analysis of archaeological textiles. This book shows how these techniques have advanced the discipline of textile archaeology and contributed to our understanding of the past. This volume brings together scholars investigating fibres in a holistic way, by the incorporation of a variety of methods, in order to improve the current methodological approaches in the study and conservation of textiles and related material. Chapter 6 is available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.

The cultural developments of Early Christian Ireland have long been recognised and described. There have, however, been few attempts to date to explain why the flowering of culture should happen at the time and in the way that it did.First published in 1992, The Origins of Early Christian Ireland (now with a new preface by the author) explains changes in the period up to AD 800 in Ireland. External stimuli, most notably from Irish settlers in western Britain acted as catalysts which transformed a relatively moribund Iron Age culture into one of extraordinary vigour. All aspects of the culture changed radically, and changes in each had knock-on effects on others. Beliefs were revolutionised by Christianity; society was transformed by the church as an institution and the rise of the individual; agriculture was expanded by more advanced technology and the entrepreneurial flair of individual decision-making; craft production became more widespread and offered a vehicle for the display of personal wealth and status. Long-distance trade and ecclesiastical contacts integrated Ireland with the rest of Europe more effectively than ever before.The book has two distinctive features, which means that it relates to two forms of academic market, each of which can be defined. Firstly, it deals with a particular culture-historical period, that of Early Christian Ireland, and presents an explanation of its origins and development to AD 800. This appeals to archaeologists and historians of Ireland, Britain and, indeed, Europe. Secondly, it takes a specific theoretical position and develops it using primarily archaeological but also extensive historical information. This is the most detailed application of processualist theory yet undertaken for a historic period in Europe. This appeals to archaeologists and anthropologists in Britain, and also North America where the processualist approach is the most popular theoretical position.

The Fear of Erring, a combination of thick ethnography and an ethnopoetic storyline, illustrates how mistrust, ignorance, and imagination govern the everyday work of personnel in Argentina's criminal justice system. The book shows that Argentina's justice system faces public suspicion and a tense atmosphere of competition and mutual mistrust among employees. It provides evidence of widespread fear among legal professionals of being deceived and making erroneous decisions based on manipulated information. Rational methods of generating knowledge often hit their limits, confronting employees with impenetrable ignorance. The detailed description of bureaucratic life demonstrates that legal professionals resort to imagination and speculation, yielding insights into their moral positioning. By focusing on these imaginaries, the book reveals unnoticed routines and functions of the justice system that shape legal processes, decision-making, and the institution's image. The book's discussion on mistrust, ignorance, and imagination extends beyond Argentina, addressing key questions about social cohesion, knowledge bases, and perspectives on the past and future in current social and global debates.

Ancient Salt Roads of China is the most comprehensive book to date on the transportation routes of the ancient Chinese salt industry and offers complete coverage of extant research on the spread of the salt industry culture. It reconstructs the distribution of the salt industry and salt economy in nine salt districts and four regions (north, east, west and south) in ancient China, and analyzes the distribution of their respective salt transportation routes, covering the geographical scope of China's 18 provinces and four municipalities directly under the Central Government. Working from this basis, it then comprehensively applies research methods from various disciplines such as architecture, history, and sociology to explore how regional culture penetrates through salt as a medium, the relationship between the outside and the inside of salt communication, and the scope of salt transportation in connection with cultural boundaries. The book offers a wealth of novel perspectives, innovative methods, and sound conclusions.

This book deals with the planned conservation of modern architecture and proposes a comparative discussion between eight research programs recently completed in Italy and Brazil as part of the “Keeping It Modern” program by means of which the Getty Foundation supported the drafting of conservation management planning for major architectural masterpieces of the twentieth-century worldwide, between 2014 and 2020. The scientific results of this program are maturing and also resulting in publications promoted by universities and research centers involved by the Getty Foundation. Within this framework of initiatives, we dedicate this book to the comparison among research projects carried out in Italy and Brazil, starting from the distinctive characteristics that modern architecture has gained in the two countries and evaluating the impact that the Conservation Management Plans on the cultural scenario of each country and on the corresponding protection systems. We asked the co-authors to reconsider the research experience faced within the KIM program, overcoming their description, and proposed to describe its specific reflection on the role that management plans play for twentieth-century architecture and on how the outcomes of this experience have contributed to the debate on the protection of contemporary architecture. Finally, the book presents many transversal topics and highlights numerous similarities in approach between the two countries, but also profound differences in the way of understanding conservation of twentieth-century architectural heritage.

This book systematically examines historical perspectives, meticulously unveiling the nuanced narratives embedded within cityscapes across epochs, providing a comprehensive chronicle of architectural evolution. It conducts a thorough exploration of cultural heritage and transformation, illuminating the dynamic interplay of diverse traditions that breathe vitality into urban landscapes, shaping their unique character. The discourse navigates the intricate terrain of urban sustainability and fragility, meticulously analyzing the delicate equilibrium required to preserve historical integrity while embracing sustainable urban development imperatives. Diverse perspectives on architectural heritage are thoughtfully presented, amplifying the voices often marginalized, and contributing to a more inclusive understanding of our shared history.

As they migrated across great distances, ancient humans may have used birdsong and bird sightings to find food and water in unseen territory. Today, attending to birds helps scientists track not only avian migration but also environmental change. Birds remain our sentinels. Feathered Entanglements offers a rich tapestry of human-bird relations across the Indo-Pacific. In this era of uncontrolled industrialization, we have grown increasingly disconnected from the natural world. The ways in which birds feature in the daily life, symbolic systems, and material culture of humans, from pigeon keeping on the rooftops of Amman to the rituals of Indigenous peoples in Taiwan, can teach us how to live with other species amid the challenges of the Anthropocene. In a time of intensifying ecological crisis, we need, more than ever, to protect and appreciate non-human lives. Feathered Entanglements embraces the connection between humans, birds, and our shared world.

La question de la culture est plus que jamais au cœur de nombreuses réflexions de nature sociologique, politique, anthropologique, voire philosophique. Dans le contexte occidentalisé — mondialisé et numérisé — qui est désormais de rigueur au Québec, les problématiques liées à la protection de la diversité culturelle, à la conservation du patrimoine, au statut des artistes, au rôle des acteurs et de l'État, mais également au bien-être, au cosmopolitisme, à la créativité et au patrimoine matériel et immatériel ont souvent été abordées sous des angles analytiques, reliés à des besoins d'affirmation identitaire et de préservation des valeurs. Nous proposons ici d'autres regards possibles. Les auteurs de ce livre mobilisent diverses approches théoriques pour étudier la notion de culture, l'évolution de la pratique culturelle ou encore le rôle des acteurs et des institutions du milieu. C'est dans cet esprit que ce manuel est organisé, afin de répondre à plusieurs questions : comment la culture a-t-elle évolué au cours des dernières décennies? Comment s'est-elle structurée? À quelles problématiques les acteurs et institutions culturels sont-ils confrontés? De quelles manières organisationnelles, politiques, économiques et technologiques les pratiques culturelles se sont-elles transformées? Cet ouvrage est destiné à des chercheurs, des professionnels du milieu et des étudiants de niveau universitaire. Il réunit un fonds de documentation interdisciplinaire permettant de saisir les enjeux et les pratiques du secteur culturel.

The book embarks on a journey into the intricate landscape of blasphemy in Pakistan amid a rising tide of blasphemy accusations, public lynchings, and contentious blasphemy laws. Challenging conventional perspectives, this book delves beyond legal and religious confines, offering an ethnography of the mundane as a secular reading and a grand existential scheme to highlight how blasphemy laws and religious prisms often fail to capture the essence of the blasphemy dilemma in Pakistan. The author offers an insightful re-evaluation of the blasphemy issue, addressing its multifaceted definition, the motivations driving intentional blasphemous acts and frivolous accusations, the authority to punish alleged offenders, the paradox of religious violence, and the emergence of mediated expressions and virtual negotiation of blasphemy. Through meticulous grassroots analysis of ordinary Pakistanis'perspectives, the book offers pragmatic policy solutions for blasphemy issues, presenting unorthodox insights into Pakistan, its diverse populace, and the ever-evolving sensibilities of Islam and societal dynamics in both local and global contexts.

Partindo de cinco iniciativas de memória sobre Belo Horizonte (MG), consideradas memórias menores de caráter coletivo, o livro A memória coletiva em perspectiva: ensaios sobre a memória como gesto a partir de narrativas de uma cidade-trapeira desenvolve uma perspectiva analítica que permite compreender a memória como gesto, buscando complexificar o entendimento de memória coletiva proposto por Maurice Halbwachs (1990), a partir da experiência da capital mineira com suas memórias. Para tanto, toma tais iniciativas como fios e retalhos de uma trama com as quais a cidade-trapeira lida, imagem atribuída à cidade que caracteriza também a abordagem metodológica da autora, a qual se relaciona com um modo de lidar com as memórias a partir de seus fragmentos e vestígios. Essas iniciativas parecem pretender dar conta de um comum, mas incorporam e dão a ver a multiplicidade temporal que as constitui, haja vista que emergem de um cotidiano heterogêneo, que se vincula a tempos e espaços conflitantes e coexistentes. Trata-se, conforme a autora, de memórias abigarradas, nos termos da socióloga boliviana de origem aymara Silvia Rivera Cusicanqui, nas quais temporalidades e espacialidades são rearranjadas em um contínuo movimento que mostra as instabilidades e disputas sobre a memória e a própria cidade. Assim, olhando para tais narrativas, a autora propõe o entendimento da memória como gesto, um ato ético, estético e político vinculado a um esforço produtivo sobre a cidade, que incorpora liberdade. Um campo não pacificado, no qual se encontram contradições, silenciamentos e invisibilidades refletidas nas diferentes narrativas sobre ela, conformando distintas identidades narrativas.

This book explores how everyday practices in public space (sitting, playing, walking, etc.) challenge the increase of top-down control in the global city. Public Everyday Space focuses on post-Olympic Barcelona—a time of unprecedented levels of gentrification, branding, mass tourism, and immigration. Drawing from examples observed in public spaces (streets, plazas, sidewalks, and empty lots), as well as in cultural representation (film, photography, literature), this book exposes the quiet agency of those excluded from urban decision-making but who nonetheless find ways to carve out spatial autonomy for themselves. Absent from the map or postcard, the quicksilver spatial phenomena documented in this book can make us rethink our definitions of culture, politics, inclusion, legality, architecture, urban planning, and public space.

As an archaeologist, anthropologist, scholar, educator, and program evaluator for the U.S. State Department during the early Cold War era, Dr. Isabel T. Kelly's (1906–1983) career presents a distinctive vantage point on the evolving landscape of U.S. foreign policy, Mexican rural welfare initiatives, and the discipline of anthropology. Her trajectory illuminates a shift toward pragmatic, culturally sensitive approaches in technical assistance programs for Mexico's rural areas, departing from traditional U.S.-centric developmental paradigms. Kelly's transition from a prominent archaeologist to a key figure in applied anthropology is meticulously chronicled, unveiling her pivotal role in shaping rural development strategies in Mexico amidst the geopolitical context of the Cold War. Through an extensive examination of her correspondence, archival material, and scholarly output, Kelly's evolving viewpoints offer profound insights into the intricate dynamics of U.S.-Mexico relations and the challenges encountered by female academics during this era. Organized chronologically, each chapter of this work delves into distinct facets of Kelly's international journey, with a particular emphasis on her involvement in cooperative programs aimed at fostering diplomatic relations with Mexico. Through this narrative framework, readers are immersed in a compelling exploration of Kelly's enduring impact on both the field of anthropology and the realm of international diplomacy. This book is indispensable for historians, anthropologists, and individuals intrigued by the nuanced complexities of Cold War politics, presenting pioneering research at the intersection of history and anthropology. Opperman skillfully brings to light the previously untold narratives of Isabel Kelly, unveiling her influence on mid-twentieth-century Mexico.

This book is a practice-based exploration of the politics and poetics of replacing colonial placenames with Indigenous ones. From a horizon of case-studies in Western Australia, the study develops a lively dialogue with international critical toponymy theory and with older etymological approaches to place renaming and legitimation. The author shows how renaming raises fundamental questions of meaning, reference and cross-cultural equivalence. Recognising the ‘sense of place'values that accrue to placenames, Carter argues that placenames have a creative as well as discursive function: they are talking points that bring places into being. For this reason, to decolonize toponymy involves a postcolonial poetics. Naming No Man's Land argues for a practical, community-shaped toponymic poetics that escapes from the binarist logic of imposition/erasure, showing that, when the principle that ‘places are made after their stories'is followed, new creative mechanisms of co-existence can emerge. A must read for anyone engaged in postcolonial studies, creativity studies, cultural geography, sociolinguistics, historical ethnography, eco-criticism, environmental humanities, (Australian) Aboriginal studies, and related disciplines.

Law in Light is a groundbreaking book on the resurgence and transformation of Akan path spiritual communities in the United States and Ghana. Drawing on extensive collaborative ethnographic research, the book offers powerful portraits of priestesses, priests, and others on their spiritual journeys, in their ancestral reconnections, and in their everyday lives. The book spotlights a queen mother, shrine elders, priests, and priestesses of a prominent shrine house in Maryland, as well as leaders at a legendary Asuo Gyebi source shrine in Ghana. In exploring worlds of healing, empowerment, and justice, Lauren Coyle Rosen argues for the importance of two novel theoretical concepts, which she calls copresent jurisdictions and constellations of subjectivity. The book urges a broader retheorization of alternative spiritual orders within contemporary theopolitical, cosmopolitical, and postjuristocratic debates.

In this book, Thomas Svolos tests the claim that a practicing psychoanalyst is afforded a unique perspective on issues of politics, social and cultural affairs, trained, as they are, to look out for that which is not readily transparent to a patient. This might be something opaque, something bizarre even, something that is part of the experience of the patient that they are not conscious of, what Sigmund Freud and Jacques Lacan called, at different points in their work, desire, libido, or, jouissance. It argues that by taking account, in one way or another, of desire, libido and jouissance, we might find another dimension to political, social and cultural matters, a dimension that is present, but generally opaque, to those who deal with them. In a series of original texts and edited dialogues, brought together for the first time, this lively and accessible work offers novel insights on topics ranging from race, climate change and partisan politics, to science fiction and Bruce Springsteen. It will appeal to students, scholars and those with a general interest in psychoanalysis, politics, cultural studies and critical theory.

'In an intriguing and provocative bookan important thesis. An important addition to libraries serving both academic and general readers.'--Choice

In the annals of India's history, a monumental uprising unfolded in 2020, echoing the resilience and coming together of large sections of its agrarian base. Instigated by the contentious farm laws of 2020, the Farmers'Movement burgeoned into a year-long saga of protest and perseverance, ending only in December 2021 after the passing of the Farm Laws Repeal Bill, 2021 by the Indian Parliament. From the initial demand for law repeal to the multifaceted growth of the movement, the book traces the journey of the Farmers'Movement, as each essay dissects the socio-political dynamics, cultural nuances, and mass solidarity that underpinned the protests, including focused analyses from Delhi, Punjab, Haryana, Uttar Pradesh, Rajasthan, Maharashtra, and the Sikh diaspora in the United Kingdom. This anthology chronicles the ebb and flow of a nation's spirit, encapsulating the symbiotic relationship between theory and praxis, between change and continuity. It serves as a testament to the power of collective resistance and a roadmap for future struggles, ensuring that the legacy of the Farmers'Movement endures beyond the pages of history.This volume is an interdisciplinary project and will be of interest to scholars from diverse fields such as economics, sociology, public policy, political science, history, political geography, gender studies, cultural studies, international studies, architecture, media studies, psychology, and ethnomusicology.

In Thailand's Far South, Kee Howe Yong sheds light on the Malay Muslims in Thailand's far south. The book focuses on the relationship between the construction of minorities – and thus majority – and issues of engaging with the difficulties of their realities: loss, violence, history, memory, livelihood, fear and paranoia, and political formations. The book explores the ways in which regimes of fear affect the way minorities relate to one another and to those in authority. It reveals how Muslim identities in southern Thailand are produced – under what constraints and structures, and by what technologies and force. Drawing on methodologies of narrative theory, performative aspects of language, and questions of history and memory, Yong demonstrates the ways the conflict was and is differently engaged by Malay Muslim interlocutors. The book addresses the generally ignored topic of the varied positions of the Malay Muslims at the borderland of Thailand's far south and the implications of these positions in understanding the meaning of the current insurgency for the heterogeneous Malay Muslim population. In doing so, Thailand's Far South provides an invaluable contribution to the southern Thai conflict, fieldwork in conflict zones, and the literature on violence, political science, history, security studies, and philosophies of violence.

Aesthetics of Repair analyses how the belongings called “art” are mobilized by Indigenous artists and cultural activists in British Columbia, Canada. Drawing on contemporary imaginaries of repair, the book asks how diverse forms of collective reckoning with settler-colonial harm resonate with urgent conversations about aesthetics of care in art. The discussion moves across urban and remote spaces of display for Northwest Coast–style Indigenous art, including galleries and museums, pipeline protests, digital exhibitions, an Indigenous-run art school, and a totem pole repatriation site. The book focuses on the practices around art and artworks as forms of critical Indigenous philosophy, arguing that art's efficacies in this moment draw on Indigenous protocols for enacting justice between persons, things, and territories. Featuring examples of belongings that embody these social relations – a bentwood box made to house material memories, a totem pole whose return replenishes fish stocks, and a copper broken on the steps of the federal capital – each chapter shows how art is made to matter. Ultimately, Aesthetics of Repair illuminates the collision of contemporary art with extractive economies and contested practices of “resetting” settler-Indigenous relations.

This book debunks the myths and historical forgeries about Central-Eastern Europe, which are still present today in treatises and encyclopedias, due to the lack of opposing voices. It uses numerous Latin, Byzantine, Papal, German, Slovak, Saxon, Swabian, Hungarian, Ruthenian and Romanian sources, and synthesizes the works of the most important authors who have focused on the middle basin of the Danube: George Barițiu, Ioan Slavici, Robert William Seton-Watson, Milton Lehrer, Johann Weidlein, and David Prodan. This research brings to light a unique, paradoxical social phenomenon, in which a minuscule minority dominates, through a culture of intolerance, a non-homogeneous but overwhelming majority. The truth revealed here is brilliantly and unquestionably confirmed by genetics, a science that cannot be manipulated.

This book asks us to consider what is absent, rather than what is present, when studying religions. Priya Swamy argues that absent religious spaces are in themselves abstract locations that painfully memorialize feelings of shame, oppression and marginalization. She shows that these'traumas of absence'– the complex, entwined and emotional responses to absent spaces – can be articulated through mob violence and destruction, but also anticolonial struggles or human rights issues.This study focusses on the absence of temples across the global Hindu diaspora, taking the tumultuous narrative of the Devi Dhaam community in Amsterdam Southeast as a central location to detail the over thirty-year struggle to build a Hindu temple in a neighbourhood of vibrant mosques and churches. In 2010, their makeshift space was pulled away from them, provoking tears among elderly devotees, rage among board members and devastation in the wider community. Leaving their goddess with no place to live, some devotees feared for the dangerous repercussions that would follow from uprooting a divine presence from its home.By exploring the ways in which the trauma of absent religious spaces has become a formative aspect of localized but also globalized Hindu identity, this book rethinks the way that empty lots, piles of rubble and abandoned buildings around the world are themselves powerful monuments to the trauma of absent temple spaces that mobilize campaigns for Hindu spaces.

Decoding conspiracy thinking at the nexus of sexuality, Freemasonry, and the occult. In this book, anthropologists Rogers Orock and Peter Geschiere examine the moral panic over a perceived rise in homosexuality that engulfed Cameroon and Gabon beginning in the early twenty-first century. As they uncover the origins of the conspiratorial narratives that fed this obsession, they argue that the public's fears were grounded in historically situated assumptions about the entanglement of same-sex practices, Freemasonry, and illicit enrichment. This specific panic in postcolonial Central Africa fixated on high-ranking Masonic figures thought to lure younger men into sex in exchange for professional advancement. The authors'thorough account shows how attacks on elites as homosexual predators corrupting the nation became a powerful outlet for mounting populist anger against the excesses and corruption of the national regimes. Unraveling these tensions, Orock and Geschiere present a genealogy of Freemasonry, taking readers from London through Paris to francophone Africa and revealing along the way how the colonial past shapes present-day anxieties linking same-sex practices to enrichment.

A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more. In the aftermath of Hurricane Katrina, the New Orleans public school board fired nearly 7,500 teachers and employees. In the decade that followed, the city created the first urban public school system in the United States to be entirely contracted out to private management. Veteran educators, collectively referred to as the'backbone'of the city's Black middle class, were replaced by younger, less experienced, white teachers who lacked historical ties to the city. In A Burdensome Experiment, Christien Philmarc Tompkins argues that the privatization of New Orleans schools has made educators into a new kind of racialized worker. As school districts across the nation backslide on school integration, Tompkins asks, who exactly deserves to teach our children? The struggle over this question exposes the inherent antiblackness of charter school systems and the unequal burdens of school choice.

Thinking Blue/Writing Red interrogates contemporary culture across a range of texts, from the pandemic (‘Covid'and ‘Trump Speak') to high theory (Melville's narratives) and popular culture (Beyoncé's ‘Formation'and Super Bowl performance, Twin Peaks, metamodern ‘cli-fi'films). Inspired by Derrida's idea of the secret, Tumino examines the significance of social movements (Black Lives Matter, Occupy, alter-globalization) and naïve art (Darger, Ryden) to argue that these texts speak of the secrets that capitalism cannot speak. Contending that the cultural surfaces narrate only the ‘nonsecret,'that to see the social logic of the culture one must dig into what Bruno Latour questions as the ‘deep dark below,'Thinking Blue/Writing Red reads these texts to tease out the underlying narratives of the culture of capital. This book will be of interest to students in several disciplines, including philosophy, literary and cultural studies, film studies, women's studies, critical race studies, history, LGBTQ+ studies and environmental studies.

This book covers multiple cultural tourism aspects including among others, nature and rural conservation policy and conflicts, reflected in case studies, and ethnic minority heritage and their folklore traditions and performances, as well as tourism activities in the city areas. It provides a distinguished quality and an innovative focus to the existing literature by highlighting the unique features and development experience in cultural tourism in the Asia Pacific in both the rural and urban setting. The book has a strong appeal to an international audience, including both tertiary institution academics and students, seeking a better understanding of public policy and cultural tourism practices in the contemporary world.

This book uses the notion of “discretionary medicine” to explore the landscape of contemporary healthcare in Pakistan. It considers how patients frequently experience health interventions as out of touch with the suffering of everyday life and how healthcare provisions are viewed as intrusive, corrupted, and lacking in empathy towards the sick. The study focuses on mental health, acknowledging that the experience of mental illness in Pakistan is increasingly inseparable from conditions of chronic poverty caused directly by deepening inequality. The chapters address the establishment of priorities by the Pakistani healthcare system in conjunction with global disease programs and investigate the misalignments between the priorities of global institutes and local expectations/realities. It is argued that the discretionary nature of medicine is caused by the remnants of colonial-era laws, which link the maintenance of public health with questions of security. This, the author suggests, frequently contributes to forms of care that are riddled with bureaucratic violence. Using a combination of archival and ethnographic research, the book offers a multi-sited and interdisciplinary perspective on healthcare, ranging from care within low-income households and neighborhoods to diasporic communities and state institutions. It will be of interest to scholars and students of medical/psychiatric anthropology, global health, and history of medicine, as well as South Asian and Pakistan studies.

El presente volumen reúne nuevas versiones de ocho ensayos de Dieter Ingenschay, publicados por primera vez entre 2011 y 2023 (algunos de ellos en alemán), en los que ofrece una visión personal en torno a las articulaciones del yo –autorial o ficcional– sexodisidente en las literaturas hispanoamericanas. El hilo conductor radica en la intersección de estas expresiones personales y sociales de sexualidades disidentes, con énfasis en las representaciones narrativas de las masculinidades no hegemónicas desde el siglo XIX hasta el XXI. En estas páginas se abordan temas como el homoerotismo (abierto o negado), identidad y diferencia gay, las construcciones colectivas e individuales, y las experiencias LGBTIQ+, orgullos, estigmas, traumas y homofobias.

Incorporating the intellectual history of disciplines from across the humanities, including environmental anthropology, philosophy, ethics, literature, history, science and technology studies, this volume provides a select orientation to the experience of nature from the ancient world to the Anthropocene.Taking its momentum from the emerging environmental humanities, this collection integrates Western, Indigenous, postcolonial, feminist and eco-spiritual perspectives that address pressing environmental concerns and reimagine the place of humans within the natural world. Across thirteen chapters, the contributors discuss the blending of environmental concerns with political and moral questions and encourage collaborative methods across disciplines to address dialectical tensions between culture and nature. They draw on a wide range of critical perspectives, provide a historical framework and speak to global environmental pressures from multiple standpoints. The global approach adopted throughout highlights the various realities of the growing ecological crisis experienced across the world. Written to appeal to a broad range of readers across the environmental humanities, this edited book will be particularly useful to academics, scholars and researchers in philosophy, anthropology, literature, history and critical theory.

This book is the voice of everyday people talking about their city's poetry–prose transformation. Through the narrative-imagination of the local lives, the book takes the reader on a journey of the past–present–future of Yazd: how the city was formed and transferred from the historic core to the newer parts over time; how people daily engage with the city; why some people enjoy living in the Historic Yazd while others prefer dwelling in the Old and New cities; why these areas are still occupied with the locals keeping the whole city alive and dynamic; if there is a socio-cultural interrelationship between these areas; and hearing the locals'wishes about the future of their city. Using the'shoe'as a symbol of various social fabrics of Yazd, the book reveals unseen important matters affecting city life from the moment residents put on their shoes to engage within the city and their public lives to the time they remove their shoes on entering their households to share in their private lives. Beyond hearing the locals'voices, the book also examines to what extent scholars'definitions of place are in parallel or in contrast with the ordinary people's definitions of their living places. The book aims to introduce a new urban methodology to urban studies so that local voices can truly be considered in urban planning and design projects. This approach is particularly absent in Iranian urban studies on which this book attempts to investigate, which was examined in Yazd.

This book explores how Latin American young people engage with nostalgia and grasp a sense of nostalgic representations of the 1970s and 1980s through contemporary media.Based on ethnographic fieldwork conducted in Costa Rica, this book analyses how young audiences make sense of nostalgic representations of transnational pasts, thus creating a link between media reception practices and the engagement with broader social, cultural, economic, and political structures. It also brings to the fore new insights concerning the role media has in fostering senses of national memory by highlighting the key role of everyday media engagements in comprehending the past.This comprehensive empirical study will be of interest to scholars, researchers and students of media and communications studies, Latin American studies, sociology, digital culture, memory studies, social and cultural anthropology, youth studies, cultural studies, and readers interested in popular culture, television, and cinema.