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Wie ist ‚Anderes‘ neben patriarchalen Geschlechterverhältnissen und hegemonialer Männlichkeit möglich? Wie können Geschlechterverhältnisse soziologisch erfasst werden, um Herrschaftsbeharrung und andere Aspekte zu analysieren? Verortet im Dreieck von Frauen- und Geschlechterforschung, Männlichkeitssoziologie und queerfeministischen Perspektiven entwickelt die Autorin eine soziologische Modellierung, die verschiedene Geschlechterrelationen und deren Gefüge differenziert. Dabei betrachtet sie geschlechtersoziologische Konzepte machtanalytisch und fundiert sie mit einem vielfältigen Geschlechterbegriff.

Foregrounding children's agency and voices, Debating Childhood Masculinities brings together cutting-edge interdisciplinary scholarship to examine how childhood masculinities are constructed, experienced and regulated in different parts of the world. Adopting a gender-inclusive approach, authors in this edited collection embrace a variety of anti-racist, feminist, neomaterialist and queer frameworks to showcase an international and interdisciplinary body of scholarship that explores the way childhood masculinities in today's world are being negotiated and lived out in the context of wider social change across gender relations and masculine ideals. Grounded in the premise that childhood masculinities are not biologically determined, chapters outline how children's understanding and enactment of masculinity are culturally conditioned, historically contingent, social-material constructions that are produced at the intersection of generational and gendered relations. Providing an impactful and ground-breaking contribution to the fields of childhood and masculinity studies, this expert collection leads the academic conversation on masculinities into new and productive directions. The fresh insights offered here will be useful to childhood practitioners, educators and policy makers who are committed to gender equity and democratisation.

From Playboy to Jay-Z, the racial origins of toxic masculinity and its impact on women, especially Black and “insufficiently white” womenMore men than ever are refusing loving partnerships and commitment, and instead seeking out “situationships.” When these men deign to articulate what they are looking for in a steady partner, they'll often rely on superficial norms of attractiveness rooted in whiteness and anti-Blackness.Connecting the past to the present, sociologist Sabrina Strings argues that following the Civil Rights movement and the integration of women during the Second Wave Feminist movement, men aimed to hold on to their power by withholding love and commitment, a basic tenet of white supremacy and male domination, that served to manipulate all women. From pornography to hip hop, women—especially Black and “insufficiently white” women—were presented as gold diggers, props for masturbation, and side-pieces.Using historical research, personal stories, and critical analysis, Strings argues that the result is fuccboism, the latest incarnation of toxic masculinity. This work shows that men are not innately “toxic.” Nor do they hate love, commitment, or sex. Instead, men across race have been working a new code to effectively deny loving partnerships to women who are not pliant, slim, and white as a new mode of male domination.

Locating the roots of toxic masculinity and finding its displacement in unruly culture Masculinity in Transition analyzes shifting relationships to masculinity in canonical works of twentieth-century literature and film, as well as in twenty-first-century media, performance, and transgender poetics. Focusing on “toxic masculinity,” which has assumed new valence since 2016, K. Allison Hammer traces its roots to a complex set of ideologies embedded in the histories of settler colonialism, racial capitalism, and political fraternity, and finds that while toxic strains of masculinity are mainly associated with straight, white men, trans and queer masculinities can be implicated in these systems of power. Hammer argues, however, that these malignant forms of masculinity are not fixed and can be displaced by “unruly alliances”—texts and relationships that reject the nationalisms and gender politics of white male hegemony and perform an urgently needed reimagining of what it means to be masculine. Locating these unruly alliances in the writings, performances, and films of butch lesbians, gay men, cisgender femmes, and trans and nonbinary individuals, Masculinity in Transition works through an archive of works of performance art, trans poetics, Western films and streaming media, global creative responses to HIV/AIDS, and working-class and “white trash” fictions about labor and unionization. Masculinity in Transition moves the study of masculinity away from an overriding preoccupation with cisnormativity, whiteness, and heteronormativity, and toward a wider and more generative range of embodiments, identifications, and ideologies. Hammer's bold rethinking of masculinity and its potentially toxic effects lays bare the underlying fragility of normative masculinity. Retail e-book files for this title are screen-reader friendly with images accompanied by short alt text and/or extended descriptions.

Innovative essays that explore how men perform femininity and what femininity looks like without womenWhat counts as “male femininity”? Is it simply men behaving in effeminate ways or is it the absence of masculinity? Male Femininities presents a nuanced, critical collection of essays that highlight the extent to which male femininities are neither an imitation of femaleness nor an emptying of masculinity. These innovative essays focus on both gay and straight men, and transmasculine and genderqueer people in their construction and performance of femininity, thereby revealing the possibilities that open up when we critically examine femininity without women. Male Femininities asks, What does femininity look like for men?The contributors—highly regarded scholars and rising stars—cover a range of topics, including drag queens, cosmetic enhancements, trans fertility, and gender-non-conforming childhoods. Male Femininities illuminates what happens when we decouple femininity from female bodies and how even the smallest cracks and fissures in the normative order can disrupt, challenge, and in some cases reaffirm our existing sex-gender regime. This volume pluralizes the concept of male femininities and leads readers through an exploration of how gender, sex, and sexuality are manifested in the United States today.

Childhood, Identity and Masculinity: The Boarding School Boys examines the lives of ten Iranian men who were sent to boarding schools in England during the 1960s and 1970s. Their stories, situated at the intersection of Eastern and Western cultural values, signify their passage to manhood, and highlight the meaning of masculinity then and now. The reflective narratives explore issues of physical and emotional abuse received from administrators and peers, as well as the'man up'motto that pressured them to persevere in the spirit of meeting expectations and becoming a man.Narrated within the context of the traditional role of men in both Iranian and British societies, the book highlights key themes of trauma, survival and resistance, power and privilege, and their impact on the men over their lifespan. The volume offers rich insight into understanding the developmental challenges that adolescent boys face as they attempt to deal with the trauma of separation from their parents, while conforming to strict rules and regulations of boarding school education, and societal expectations of them.The volume will be of interest to scholars of developmental psychology, childhood trauma, education, cultural psychology, men's studies, and gender. Individuals and parents interested in, and considering boarding school education will also find the narratives informative and educational.

Foregrounding the ways in which men experience transnational migration, Migratory Men: Place, Transnationalism and Masculinities considers how we conceptualise and theorise mobile men in a global context.Bringing together studies from around the world (e.g. Australia, Pakistan, Tunisia, Zimbabwe and Italy), this collection foregrounds how the transnational migratory experience profoundly reshapes men's complex identity practices. Specifically, the collection highlights how transnational migratory aspirations and experiences often lead men to reimagine local patterns of masculinity and/or reaffirm prescriptive gender roles as they encounter new spaces/places. In presenting interdisciplinary research, the international scholars consider the powerful roles of economics, politics and social class in shaping masculinities. Furthermore, the contributors emphasise how men affectively and agentically experience migration and how interaction with new spaces/places can often lead to negotiations between disempowerment and empowerment.As such, this collection will appeal to both non-academic readers who share transnational migratory aspirations and experiences and academic readers across the social sciences with interests in gender and sexuality, migration and diaspora, transnationalism and contemporary masculinities.Chapter 13 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons [Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND)] 4.0 license.

Across communication industries, women face barriers and a Catch-22 situation at all organisational levels and suffer from cultural masculinities. Offering a systematic overview of women's lived experiences, this book discusses major issues in contemporary communication industries, including public relations, journalism and advertising, to understand the barriers that still exist.With a particular focus on office culture, the book concentrates on analysing the position and experiences of women working across communication industries and uses the theoretical framework of cultural masculinities to explore whether women's organisational experiences and the lack of opportunities span across sectors. The author explores how cultural masculinities as well as discrimination, sexism and harassment can work against women's interests and impede their career progression. The chapters provide a quality overview of existing theories as well as new insights to demonstrate how organisations operate and function in a way that systematically disadvantages women.The book will be a valuable resource for academics and researchers in the fields of organisational studies, public relations, advertising and journalism, as well as postgraduate and doctoral students in these areas. The interdisciplinary nature will also appeal to those across gender and labour studies and human resource management.

Die Verbindung von Fleisch und Männlichkeit hat eine enorme kulturelle Relevanz - auch für vegane Ernährung. Eine soziologische Perspektive auf den Ernährungswandel zeigt, wie dieser sozial und kulturell strukturiert ist: Zwischen dem Lebensmittel Fleisch, veganer Ernährung, Körper, Gesundheit und Geschlecht spannt sich ein gesellschaftliches Konfliktfeld auf. Martin Winter untersucht diese Zusammenhänge mit großer theoretischer Tiefe in seiner breit angelegten qualitativen empirischen Studie. Dabei kann er die komplexen Bedingungen der Popularisierung und Normalisierung veganer Ernährung sowie die Reproduktion und das Aufbrechen hegemonialer Männlichkeitskonstruktionen nachweisen.

NEW YORK TIMES BESTSELLER'[A] scorching treatise on toxic masculinity. Joseph's critiques of “the patriarchy... both overt and ingrained” are razor-sharp, but it's the clear-eyed reckoning of his own place within it that tethers the soul of his book.'—Publishers Weekly'Joseph has learned a great deal from bell hooks here, and I think she would be proud because Patriarchy Blues is such a moving, inspiring, rigorous vision for living.” —Robert Jones, Jr., New York Times bestselling author of The ProphetsIn this personal and poignant collection, the author of the New York Times bestseller The Black Friend examines the culture of masculinity through the lens of a Black man. What does it mean to be a man today? How does the pervasive yet elusive idea of “toxic masculinity” actually reflect men's experiences—particularly those of color—and how they navigate the world?In this thought-provoking collection of essays, poems, and short reflections, Frederick Joseph contemplates these questions and more as he explores issues of masculinity and patriarchy from both a personal and cultural standpoint. From fatherhood, and “manning up” to abuse and therapy, he fearlessly and thoughtfully tackles the complex realities of men's lives today and their significance for society, lending his insights as a Black man.Written in Joseph's unique voice, with an intelligence and raw honesty that demonstrates both his vulnerability and compassion, Patriarchy Blues forces us to consider the joys, pains, and destructive nature of manhood and the stereotypes it engenders.

Rhetoric of Masculinity: Male Body Image, Media, and Gender Role Stress/Conflict lends depth and global nuance to discourse associated with the masculinity concept as it brings to bear on males'self-image, role in society, media representations of them, and the gender role stress/conflict experienced when they fail to measure up to social standards associated with what it means to be manly. Even though the concept of masculine gender role stress/conflict has received substantial scholarly attention in psychology, social learning effects of masculinity as it plays out in media warrant further study given that representations offer audiences restrictive male gender roles that may contribute to toxic masculinity. Men and boys are taught to be self-sufficient, to act tough, to be muscular, heterosexual, and to use aggression to resolve conflicts. Such contexts provide restrictive images that can result in self harm and an inflexible social milieu. Scholars and students of communication, rhetoric, and gender studies will find this book particularly interesting.

Drawing on diverse examples from literature, film, memoirs, and popular culture, Men, Masculinities, and Infertilities analyses cultural representations of male infertility.Going beyond the biomedical and sociological towards interdisciplinary cultural studies, this book studies depictions of men's infertility. It includes fictional representations alongside memoirs, newspaper articles, ethnographies and autoethnographies, and scientific reporting. Works under discussion range from twentieth-century novel Lady Chatterley's Lover to romantic comedy film Not Suitable For Children, and science fiction classic Mr Adam, as well as encompassing genres including blockbuster romance and memoir. Men, Masculinities, and Infertilities draws upon both sociological and popular culture research to trace how the discourse of cultural anxiety unfolds across disciplines.This engaging work will be of key interest to scholars of popular culture studies, gender and women's studies (including queer and sexuality studies), critical studies of men and masculinities, cultural studies, and literary studies. The Open Access version of this book, available at www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

No more apologies for being a man! Best-selling social commentator Anthony Esolen draws on timeless wisdom to defend the masculine virtues of strength, drive, ambition, and determination in building and upholding civilization itself.This is a book that should not have to be written. Its purpose is to return to men a sense of their worth as men and to give to boys the noble aim of manliness, an aim which is their due by right.One of the most courageous and penetrating writers of our time, Anthony Esolen shows that men and women would both be happier if men came to a just appraisal of their worth. The manhood he praises does not boast or swagger, but it appreciates its powers. It is reluctant to hurt, but it does not cringe or cower.The whole of civilization rests on the shoulders of men who have done work that most people would not do—and that the physically weaker sex could not have done. And though the masculine mystique is about more than physical force, the differences between the sexes—manifold and profound—are all related in some way to that one, the easiest difference to see and the hardest to deny.The feminist who mindlessly asserts that “a woman needs a man like a fish needs a bicycle” takes her comfortable world—including the bicycle—for granted. And she betrays her lovelessness and ingratitude. Worse, she poisons the minds and hearts of boys with her talk of “toxic masculinity.”No Apologies, with its compelling vision of a strong and effective manhood, reminds men that they have powers as men, and that those powers must be used for the common good, for everyone—men, women, and children all.

Fashionable Masculinities explores the expression of masculinities through constructions of fashion, identity, style and appearance as the third decade of the new millennium begins: a contradictory and precarious moment when masculinities are defined by protests and pandemics whilst being problematized across class, ethnicity, race, gender and sexuality. Whilst a majority of men might still define themselves as ‘traditional,'post-millennials are now talking about how they envision a future without gender boundaries and borders. Rather than being defined as a gender, masculinity has now become a style that can be worn and performed as traditional and normative codes of masculinity are modulated and manipulated. This volume includes original essays on musical pop sensation Harry Styles, rapper and producer “Puff Daddy” Sean Combs, lumbersexuals, spornosexuals, sexy daddies, and aging cool black daddies. Bringing together contributions from leading scholars, this book interrogates and challenges the meaning of masculinities and the ways that they are experienced and lived.

This unparalleled collection, international and innovative in scope, analyzes the dynamic tensions between masculinity and dance. Introducing a lens of intersectionality, the book's content examines why, despite burgeoning popular and contemporary representations of a normalization of dancing masculinities, some boys don't dance and why many of those who do struggle to stay involved. Prominent themes of identity, masculinity, and intersectionality weave throughout the book's conceptual frameworks of education and schooling, cultures, and identities in dance. Incorporating empirical studies, qualitative inquiry, and reflexive accounts, Doug Risner and Beccy Watson have assembled a unique volume of original chapters from established scholars and emerging voices to inform the future direction of interdisciplinary dance scholarship and dance education research. The book's scope spans several related disciplines including gender studies, queer studies, cultural studies, performance studies, and sociology. The volume will appeal to dancers, educators, researchers, scholars, students, parents, and caregivers of boys who dance. Accessible at multiple levels, the content is relevant for undergraduate students across dance, dance education, and movement science, and graduate students forging new analysis of dance, pedagogy, gender theory, and teaching praxis.

Toxic Masculinity brings together scholars across disciplines to explore the ways in which toxic masculinity is constructed, configured and represented online.What is'toxic masculinity'? Examining what it means in the media and public discourse, the contributors have explored a constellation of behaviours, cultures and practices that have been labelled as (or associated with) toxic masculinity including those of politicians, extremists, incels, as well as individual'ordinary'men and their everyday behaviours. Topics covered in the collection include incels and Men Going Their Own Way (MGTOW), bro culture, sexual violence, internalised homophobia, transphobia, white masculinity and political discourse.Toxic Masculinity is intended for a broad spectrum of gender, media, cultural and masculinity studies professionals, academics, researchers and students. The book also includes suggestions for further reading, a discussion of methods used in each chapter and contextual prefaces to make connections between critical questions and cases.

This edited book explores prison masculinities, drawing from a wide range of international researchers to highlight how masculinities may divert from the'hypermasculine'or macho typology typically found in the prison masculinities literature.The book includes a diverse selection of writing on masculinities'in'and'of'prison; masculinities experienced by those living within, working, and experiencing prison as well as historical and critical accounts of masculinities from around the world. The contributors highlight how masculinities are experienced in a multitude of ways as is evidenced in both qualitative and quantitative research with men before, during, and after imprisonment; with correctional officers and staff; in the analysis of public records, in the critical examination of Sykes'seminal work; and in historical and contemporary Australian society. Evidenced in writing drawn from Australia, the Dominican Republic, Ukraine, Hong Kong, the United States, Scotland, and the Netherlands, the contributors acknowledge that rather than being fixed, discourses around prison masculinities now include sexuality, gender identity, and diverse understandings around masculinities as strategic, hegemonic, and ever changing.Prison Masculinities is important reading for students and scholars across disciplines, including criminology, sociology, gender studies, law, international relations, history, health, psychology, and education.Chapter 4 of this book is available for free in PDF format as Open Access from the individual product page at www.routledge.com. It has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

The Book that Sparked a National Conversation A Barack Obama 2024 Summer Reading SelectionAn Economist Best Book of 2022A New Yorker Best Book of 2022Boys and men are struggling. Profound economic and social changes of recent decades have many losing ground in the classroom, the workplace, and in the family. While the lives of women have changed, the lives of many men have remained the same or even worsened.In this widely praised book, Richard Reeves, father of three sons, a journalist, and now the president of the American Institute for Boys and Men, tackles the complex and urgent crisis of boyhood and manhood. He argues that our attitudes, our institutions, and our laws have failed to keep up. Conservative and progressive politicians, mired in their own ideological warfare, fail to provide thoughtful solutions.Reeves looks at the structural challenges that face boys and men and offers fresh and innovative solutions that turn the page on the corrosive narrative that plagues this issue. Of Boys and Men argues that helping the other half of society does not mean giving up on the ideal of gender equality.

In this book, sociologist Lynn Hortonexplores how the most dynamic sectors of the global economy—finance and technology—are shaping new forms of elite masculinity. She offers fresh insights into the often overlooked links between economic inequalities and the identity politics of gender and race. Through analysis of the lives and discourse of utra-visible male billionaires, Horton examines how extreme accumulations of wealth are both imbued with gendered celebrity and moral authority and harshly contested. She identifies the ways neoliberalism as an ideological project, advanced by elite-funded networks of think tanks and advocacy groups, draws on such masculinities to amplify and naturalize market-centered assumptions, values, and practices. Gender systems—relational and ranked constructs of masculinity/femininity—permeate neoliberal discourse of markets, the state, and the household. Horton also details the tensions and ties between technocratic elite masculinities which eschew open sexism and discrimination and rightwing populist mobilization of gendered and racialized anti-elite discourse.

This international and multidisciplinary volume focuses on the male body and constructions of gender in a variety of cultural productions and formats. Locating the subject matter in relevant theoretical fields, it looks at representations of male bodies in various contexts through paranoid and reparative lenses. Organized into four major sections, the contributions assembled in this book feature engaging readings of ‘non/conforming bodies', ‘fashionable bodies', ‘passing bodies', and ‘pioneering bodies'that to different degrees foreground their critical and creative potentials. In its full scope, the book acknowledges the plurality of gendered experiences and the diversity of male bodies. The Male Body in Representation: Returning to Matter adds to Cultural Studies scholarship interested in the body and gender in general and contributes to the fields of Masculinity and Body Studies in particular.

This open access book argues for allyship masculinity as an open-ended, intersectional model for feminist men. It provides a roadmap for navigating between toxic masculinity on one side, and feminist androgyny on the other. Normative visions for what men should be take many forms. For some it is love and mindfulness; for others, wildness and heroic virtue. For still others the desire to separate a healthy manhood from toxic masculinity is a mistake: better to refuse to be men and salvage our humanity. Though Ben Almassi challenges the visions that Mary Wollstonecraft, bell hooks, and others have offered, he shares their belief that masculinity can be grounded in feminist values and practices. Almassi argues that we can make sense of relational allyship as practices of feminist masculinity, such that men can make distinctive and constructive contributions to gender justice in the unjust meantime.

This book tells a story of masculinity through the experiences of one boy, ‘Adam'. From four different studies and time periods, it tracks moments of significance in his life over a period of 20 years. These moments highlight the ways in which Adam is both drawn towards and away from a hegemonic masculinity of physical toughness, domination, competition and an opposition to ‘the feminine'. The book is set against the backdrop of a long history of contentious gender politics in Australia and globally but particularly responds to the renewed attention to the social construction of masculinities in the current #MeToo climate. Against this backdrop, nuanced and longitudinal accounts of boys'and men's experiences of masculinity are significant because they can offer insight into the complex bodily, social, economic, and historical forces that configure masculinities. Such understandings are important in our endeavours as those who educate, support and work with boys and men to transformgender inequalities.

O discurso de uma masculinidade em crise é milenar. Seus primeiros registros remontam à Roma Antiga, quando, em 195 a.C., Catão já escrevia: “as mulheres tornaram-se tão poderosas que nossa independência está comprometida dentro de nossas próprias casas, ridicularizada, espezinhada em público”. Neste livro, o professor Dupuis-Déri analisa com rigor e ironia esse discurso de crise ao longo dos tempos e nas mais diversas sociedades. Muitas vezes revestido de uma crítica ao feminismo, esse discurso busca muito mais emplacar uma agenda antiemancipação feminina do que propor uma solução. Crise da masculinidade é o nome que esses homens dão para seus mal-estares e para o eterno desencontro com o outro sexo por tomá-lo como sexo oposto.

NEW YORK TIMES BESTSELLERUSA TODAY BESTSELLERWinner of the New England Book Award for NonfictionWinner of the New Atlantic Independent Booksellers Association Nonfiction Book of the Year“The best of what memoir can accomplish... pulling no punches on the path to truth, but it always finds the capacity for grace and joy.” –Esquire,'Best Memoirs of the Year'A TIME Must-Read Book of the Year • A Rolling Stone Top Culture Pick • A Publishers Weekly Best Memoir of the Season • A Buzzfeed Book Pick • A Goodreads Readers'Most Anticipated Book • A Chicago Tribune Book Pick • A Boston.com Book You Should Read • A Los Angeles Times Book to Add to Your Reading ListIsaac Fitzgerald has lived many lives. He's been an altar boy, a bartender, a fat kid, a smuggler, a biker, a prince of New England. But before all that, he was a bomb that exploded his parents'lives-or so he was told. In Dirtbag, Massachusetts, Fitzgerald, with warmth and humor, recounts his ongoing search for forgiveness, a more far-reaching vision of masculinity, and a more expansive definition of family and self.Fitzgerald's memoir-in-essays begins with a childhood that moves at breakneck speed from safety to violence, recounting an extraordinary pilgrimage through trauma to self-understanding and, ultimately, acceptance. From growing up in a Boston homeless shelter to bartending in San Francisco, from smuggling medical supplies into Burma to his lifelong struggle to make peace with his body, Fitzgerald strives to take control of his own story: one that aims to put aside anger, isolation, and entitlement to embrace the idea that one can be generous to oneself by being generous to others.Gritty and clear-eyed, loud-hearted and beautiful, Dirtbag, Massachusetts is a rollicking book that might also be a lifeline.

This book is the first to compare the shared cultural tenets of ancient warbands and outlaw biker gangs. It argues that the values of hyper-masculinity can be traced from the former into the contemporary environment of the latter: codes of honour, loyalty and bravery have prioritised small groups of males over women and other men, creating a history of hyper-masculinity that shows little sign of stopping. Indeed, Outlaw Bikers and Ancient Warbands: Hyper-Masculinity and Cultural Continuity argues that such hyper-masculine culture can be found in many male groups such as the police, military and sports, and that if we want to understand hyper-masculinity and face it as a society then we need to recognize that outlaw bikers are a reflection of behavior that has a very long tradition. This pioneering work explores these issues from ancient times and into the future.

Offering a uniquely psychoanalytic developmental perspective on male gender identity and the sense of maleness, this book provides an in-depth analysis of the development of masculinity in childhood and its continued evolution throughout a man's life. Drawing on classical Freudian theory, as well as on more contemporary psychoanalytic theories, this book explores early infancy and child development, preoedipal factors and the oedipal complex, the influence of parenting and the unconscious transmission of gendered factors both by mothers and both biological and symbolic fathers, the male ego ideal, social, cultural, and biological influences, the role of inherent psychic bi-genderality in the context of gender binaries, and the inherent gendered tensions and challenges experienced as an individual progresses into adult and later life. This book is original in its characterization of the male developmental trajectory as underpinned by psychoanalytic principles pertaining to conflict and inherent tensions that continue throughout the life cycle and strongly impact other areas of life. Deeply rooted in the unconscious, a man's multiply determined sense of masculinity requires deconstructing the mother, the feminine, and the other in the male psyche. As the text illustrates via clinical vignettes, an awareness and an understanding of these areas can improve the clinical work of psychoanalysts working with men who struggle with the intrinsic conflicts in their sense of maleness.This book will be of great clinical value to psychoanalysts, psychotherapists and other mental health practitioners, and will stimulate the thinking of scholars in such areas as gender theory, psychodynamic and sociocultural aspects of gender roles, and the changing social definition of masculinity.

Este libro pretende dar algunas respuestas y explicaciones con perspectiva de género a determinadas realidades masculinas que vienen presentándose en los últimos años; realidades en transformación que afectan a los varones, y que, en el escenario pandémico, como no podía ser de otra manera, también se han visto alteradas. Los diversos capítulos de esta compilación han sido escritos antes y/o durante el comienzo de la pandemia, lo cual ha de tenerse en cuenta. Presentamos una serie de textos de personas expertas en el estudio de las masculinidades y la igualdad de género, provenientes de distintas disciplinas científicas tales como la antropología, la sociología y la educación, y de diversas universidades y países. Entre los temas que se abordan destacan la relación de los hombres (vistos con perspectiva de género) con la identidad, la crisis, el cuerpo, los cuidados, la paternidad, el cine, la prostitución y el deporte. Así, se trata de un esfuerzo colectivo por dotar de sentido crítico al análisis de la masculinidad, que permita favorecer una reflexión en profundidad sobre las lógicas estructurales que sustentan el modelo de masculinidad tradicional (en demasiadas ocasiones tóxica) en un contexto social protagonizado por las reivindicaciones feministas y por una situación de pandemia global que, sin embargo, puede favorecer el despliegue de ciertos, e incluso nuevos, espacios de posibilidad para el viraje de la masculinidad hacia un escenario más justo e igualitario.

El objetivo de este libro es ofrecer experiencias prácticas de intervención social con hombres desde la perspectiva de género, dar a conocer la propia evolución de los colectivos de hombres proigualitarios en el contexto español, y reflexionar sobre la importancia de la investigación e intervención con los varones desde disciplinas científicas como la sociología, la antropología, la educación social o el trabajo social. Las fronteras entre el conocimiento, la práctica investigadora y la intervención son, desde nuestra lectura, difusas y reclaman de una permanente cooperación como se podrá comprobar. A través de los nueve capítulos, los autores y autoras, pertenecientes a diversas entidades, colectivos y universidades, analizan temáticas como la investigación y su aplicabilidad, la intervención, la coeducación, los discursos sociales, las representaciones, la pornografía, la sexualidad, las políticas públicas, el Movimiento de Hombres por la Igualdad, y los neomachismos, entre otras, siempre, por supuesto, en relación con la masculinidad. Y es que ante un escenario como el actual, de pandemia, crisis económica-sanitaria-social, en el que frente al avance de las mujeres en términos de igualdad ha ido rebrotando, en los últimos años, un antifeminismo postmachista, textos como el que presentamos son muy necesarios, puesto que ponen el foco de atención en la dimensión práctica del trabajo con varones en perspectiva de género, lo cual, entendemos, promueve masculinidades diferentes: híbridas, en transición, igualitarias, profeministas, contrahegemónicas, disidentes, etc., frente a la masculinidad tradicional con una hegemonía en declive.

Carnage in the classroom, misogynists in high office, sociopaths in uniform, masculinity is a killer. From styles of dress to the stunted capacity for expressing a diversity of emotions, becoming a man involves killing off and repudiating anything that in our society is held as feminine. When a person is unable to show compassion and tenderness, or when exposed for their frailties, feels angry and humiliated, they have problems. Problems that none of us are immune to. Masculinity, Cremin provocatively declares, is a generic disorder of a sick society that afflicts even the best of us. Neither a condition of being human nor even of male, it is a disorder, as she illustrates, of a capitalist society that depends and even thrives upon its very symptoms. From the perspective of a trans woman raised to be a man, the book maps the disorder and speculates on the possible means to overcome it. Instead of signifying weakness, catastrophes can be prevented when the qualities men often fear and women often feel subordinated to are prioritised, affirmed and nourished. Drawing, amongst others, on Marx and Freud, Cremin eloquently demonstrates why there can be no future other than one in which we are all reconciled as a society with the feminine. In such a future, the terms'masculine'and'feminine'will neither define us nor determine our relationship to one another.

Men Do It Too: Opting Out and In offers a timely and comprehensive analysis of the phenomenon of men leaving mainstream careers models, adding to current debates on opting out. The book investigates how globalization, individualization, and this age of high modernity, in addition to issues of masculinity and what it means to be a man in contemporary society and organizational contexts, affect decisions to opt out. Throughout the book, social theory and relevant debates are interwoven with the narratives of 15 men who have left successful careers and mainstream career models to live and work on their own terms: six from the United States, five from Finland, and four from the UK. The narratives help illustrate the issues presented, as well as providing an insight into the men's identity work throughout their opting out processes. In addition, Biese explores what organizations can learn from the knowledge gathered in her research on men (and women) opting out. This is important in order to create sustainable work environments that not only attract but also retain employees.

Masculinities in Forests: Representations of Diversity demonstrates the wide variability in ideas about, and practice of, masculinity in different forests, and how these relate to forest management. While forestry is widely considered a masculine domain, a significant portion of the literature on gender and development focuses on the role of women, not men. This book addresses this gap and also highlights how there are significant, demonstrable differences in masculinities from forest to forest. The book develops a simple conceptual framework for considering masculinities, one which both acknowledges the stability or enduring quality of masculinities, but also the significant masculinity-related options available to individual men within any given culture. The author draws on her own experiences, building on her long-term experience working globally in the conservation and development worlds, also observing masculinities among such professionals. The core of the book examines masculinities, based on long-term ethnographic research in the rural Pacific Northwest of the US; Long Segar, East Kalimantan; and Sitiung, West Sumatra, both in Indonesia. The author concludes by pulling together the various strands of masculine identities and discussing the implications of these various versions of masculinity for forest management. This book will be essential reading for students and scholars of forestry, gender studies and conservation and development, as well as practitioners and NGOs working in these fields.The Open Access version of this book, available at https://www.taylorfrancis.com/books/e/9780367815776, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

This collection invites us to think about how African-descended men are seen as both appealing and appalling, and exposed to eroticized hatred and violence and how some resist, accommodate, and capitalize on their eroticization. Drawing on James Baldwin and Frantz Fanon, the contributors examine the contradictions, paradoxes, and politico-psychosexual implications of Black men as objects of sexual desire, fear, and loathing. Kitossa and the contributing authors use Baldwin's and Fanon's cultural and psychoanalytic interpretations of Black masculinities to demonstrate their neglected contributions to thinking about and beyond colonialist and Western gender and masculinity studies. This innovative and sophisticated work will be of interest to scholars and students of cultural and media studies, gender and masculinities studies, sociology, political science, history, and critical race and racialization. Foreword by Tommy J. Curry. Contributors: Katerina Deliovsky, Delroy Hall, Dennis O. Howard, Elishma Khokhar, Tamari Kitossa, Kemar McIntosh, Leroy F. Moore Jr., Watufani M. Poe, Satwinder Rehal, John G. Russell, Mohan Siddi

A lot of work has been done talking about what masculinity is and what it does within video games, but less has been given to considering how and why this happens, and the processes involved. This book considers the array of daily relationships involved in producing masculinity and how those actions and relationships translate to video games. Moreover, it examines the ways the actual play of the games maps onto the stories to create contradictory moments that show that, while toxic masculinity certainly exists, it is far from inevitable. Topics covered include the nature of masculine apprenticeship and nurturing, labor, fatherhood, the scapegoating of women, and reckoning with mortality, among many others.

This book examines the linguistic and discursive mechanisms that realize the mythological American Alpha Male. Providing an in-depth dissection of corpora from an online socio-commercial community, a pop-psychology guru, and fictional gay erotica, it unravels the ways language, gender, and hegemony play out in this ideological figure of neopositive, essentialist masculinity. Through a detailed, multi-level analysis, Russell shows how the Alpha figure combines elements of dominance, normativity, and androcentrism and how these forces intersect with neoliberal and pseudoscientific discourses to establish a uniquely hybridized male hegemony, one that is familiar to most, but whose internal mechanisms remain largely unquestioned and unexamined. This book will be of interest to academic scholars in sociolinguistics, discourse analysis, cultural studies, and gender and sexualities studies.

This book examines men, masculinities and sexualities in Western theatrical dance, offering insights into the processes, actions and interactions that occur in dance institutions around gender-transgressive acts, and the factors that set limits to transgression. This text uses interview and observation data to analyze the conditions that encourage some boys and young men to become involved in this widely unconventional activity, and the ways through which they negotiate the gendered and sexual attachments of their professional identity. Most importantly, the book analyzes the opportunities male dancers find to develop a reflexive habitus, engage in gender transgressive acts and experiment with their sexuality. At the same time, it approaches gender and sexuality as embodied, and therefore as parts of identity that are not as easily amendable. This book will be of interest to scholars in Gender and Sexuality Studies as well as Dance and Performance Studies.

The history of men's needlework has long been considered a taboo subject. This is the first book ever published to document and critically interrogate a range of needlework made by men. It reveals that since medieval times men have threaded their own needles, stitched and knitted, woven lace, handmade clothes, as well as other kinds of textiles, and generally delighted in the pleasures and possibilities offered by all sorts of needlework. Only since the dawn of the modern age, in the eighteenth and the nineteenth centuries, did needlework become closely aligned with new ideologies of the feminine. Since then men's needlework has been read not just as feminising but as queer.In this groundbreaking study Joseph McBrinn argues that needlework by male artists as well as anonymous tailors, sailors, soldiers, convalescents, paupers, prisoners, hobbyists and a multitude of other men and boys deserves to be looked at again. Drawing on a wealth of examples of men's needlework, as well as visual representations of the male needleworker, in museum collections, from artist's papers and archives, in forgotten magazines and specialist publications, popular novels and children's literature, and even in the history of photography, film and television, he surveys and analyses many of the instances in which “needlemen” have contested, resisted and subverted the constrictive ideals of modern masculinity.This audacious, original, carefully researched and often amusing study, demonstrates the significance of needlework by men in understanding their feelings, agency, identity and history.

The profile of prisoners across many Western countries is strikingly similar – 95% male, predominantly undereducated and underemployed, from the most deprived neighbourhoods. This book reflects on how similarly positioned men configure masculinities against global economic shifts that have seen the decimation of traditional, manual-heavy industry and with it the disruption of long-established relations of labour. Drawing on life history interviews and classical ethnography, the book charts a group of men's experiences pre, during and post prison. Tracking the development of masculinities from childhood to adulthood, across impoverished streets, ‘failing'schools and inadequate state ‘care', the book questions whether this proved better preparation for serving prison time than working in their local, service-dominated, labour markets. It integrates theories of crime, geography, economics and masculinity to take into account structural and global economic shifts as well as individual long-term perspectives in order to provide a broad examination on pathways to prison and post prison.

From the director, executive producer, and star of IT ENDS WITH US Justin Baldoni, a gripping, deeply honest, fearless personal and societal exploration of masculinity and what it means to be a man.The effects of traditionally defined masculinity have become one of the most prevalent social issues of our time. In this engaging and provocative new book, beloved actor, director, and social activist Justin Baldoni reflects on his own struggles with masculinity. With insight and honesty, he explores a range of difficult, sometimes uncomfortable topics including strength and vulnerability, relationships and marriage, body image, sex and sexuality, racial justice, gender equality, and fatherhood. Writing from experience, Justin invites us to move beyond the scripts we've learned since childhood and the roles we are expected to play. He challenges men to be brave enough to be vulnerable, to be strong enough to be sensitive, to be confident enough to listen. Encouraging men to dig deep within themselves, Justin helps us reimagine what it means to be man enough and in the process what it means to be human.

Si de grands pas ont été franchis pour remettre en question les stéréotypes de genre et les attentes par rapport aux femmes, ce même progrès n'a pas été accompli chez les hommes. Avec optimisme et humour, Liz Plank ouvre le dialogue et offre un guide intelligent, pertinent et très fouillé sur la façon dont il est possible de redéfinir la masculinité. S'adressant aux femmes qui cherchent à guider les hommes dans leur vie, aux hommes qui veulent mieux faire mais qui ne savent pas comment et aux parents qui veulent élever de bons êtres humains, Pour l'amour des hommes aide à mieux cerner les enjeux de la masculinité dans une société en transformation où, pourtant, les rôles dans lesquels les hommes sont cantonnés changent peu. Liz Plank est autrice, journaliste et chroniqueuse, notamment à MSNBC. D'origine québécoise, elle a fait ses études en développement international et en féminisme à l'Université McGill. Elle a été nommée l'une des personnes les plus influentes en matière de politique de genre par Apolitical.

The year 2019 marked the twenty-fifth anniversary of the death of Kurt Cobain, an artist whose music, words, and images continue to move millions of fans worldwide. As the first academic study that provides a literary analysis of Cobain's creative writings, Arthur Flannigan Saint-Aubin's The Pleasures of Death: Kurt Cobain's Masochistic and Melancholic Persona approaches the journals and songs crafted by Nirvana's iconic front man from the perspective of cultural theory and psychoanalytic aesthetics.Drawing on critiques and reformulations of psychoanalytic theory by feminist, queer, and antiracist scholars, Saint-Aubin considers the literary means by which Cobain creates the persona of a young, white, heterosexual man who expresses masochistic and melancholic behaviors. On the one hand, this individual welcomes pain and humiliation as atonement for unpardonable sins; on the other, he experiences a profound sense of loss and grief, seeking death as the ultimate act of pleasure. The first-person narrators and characters that populate Cobain's texts underscore the political and aesthetic repercussions of his art. Cobain's distinctive version of grunge, understood as a subculture, a literary genre, and a cultural practice, represents a specific performance of race and gender, one that facilitates an understanding of the self as part of a larger social order. Saint-Aubin approaches Cobain's writings independently of the artist's biography, positioning these texts within the tradition of postmodern representations of masculinity in twentieth-century American fiction, while also suggesting connections to European Romantic traditions from the nineteenth century that postulate a relation between melancholy (or depression) and creativity. In turn, through Saint-Aubin's elegant analysis, Cobain's creative writings illuminate contradictions and inconsistencies within psychoanalytic theory itself concerning the intersection of masculinity, masochism, melancholy, and the death drive.By foregrounding Cobain's ability to challenge coextensive links between gender, sexuality, and race, The Pleasures of Death reveals how the cultural politics and aesthetics of this tragic icon's works align with feminist strategies, invite queer readings, and perform antiracist critiques of American culture.

This book analyses contemporary gay'pig'masculinities, which have emerged alongside antiretroviral therapies, online porn, and new sexualised patterns of recreational drug use, examining how they trouble modern European understandings of the male body, their ethics, and their political underpinnings. This is the first book to reflect on an increasingly visible new form of sexualised gay masculinity, and the first monograph to move debates on condomless sex amongst gay men beyond discourses of HIV and/or AIDS. It contributes to existing critical histories of sexuality, pornography and other sex media at a crucial juncture in the history of gay male sex cultures and the HIV epidemic. The book draws from fieldwork, interviews, archival research, visual analysis, philosophy, queer theory, and cultural studies, using empirical, critical, and speculative methodologies to better think gay'pig'masculinities across their material, affective, ethical and political dimensions, in a future-oriented, politically-inflected, reflection on what queer bodies may become.Spanning historical context to empirical and theoretical study, Bareback Porn, Porous Masculinities, Queer Futures will be of key interest to academics and students in sexuality studies, film, media, visual culture, cultural studies, and porn studies concerned with masculinities, sex and sexualities and their circulation across an array of media.

This is a book about boys'bodies, masculinities, and the ways in which boys navigate their lives from early childhood through to the beginning of adolescence. Drummond focuses on sport, health and physical activity, and adds context to the history of male bodies, the social construction of masculinity and the role of sport as a potential rite of passage for young males. Using rich descriptive interview data with 33 boys from the ages of 5 to 13, collected over an 8- year period, Boys'Bodies identifies important issues including the significance of muscularity and strength as signifiers of masculinity and the need for boys to be involved in “blood sports” as well as “beat girls” in sporting competitions. The meaning of health and the perception of boys'changing bodies over time are central to the discussion. The book will appeal to researchers, teachers, practitioners, policy makers and parents.

Men, Masculinities and Intimate Partner Violence examines how gender and other social identities and inequalities shape experiences of, and responses to, violence in intimate relationships. It provides new insights into men as both perpetrators and victims of violence, as well as on how to involve men and boys in anti-violence work.The chapters explore partner violence from the perspectives of researchers, therapists, activists, organisations, media as well as men of different background and sexual orientation. Highlighting the distinct and ambivalent ways we relate to violence and masculinity, this timely volume provides nuanced approaches to men, masculinity and intimate partner violence in various societies in the global North and South.This book foregrounds scholarship on men and masculinities in the context of intimate partner violence. By doing so, it revitalises feminist theorising and research on partner abuse, and brings together the fields of masculinity studies and studies of intimate partner violence. The book will be a vital resource for students and scholars in criminology, gender studies, psychology, social work and sociology, as well as those working with men and boys.Chapter 9 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.

Explores the masculine stereotypes which sustain gender inequality, focussing on traditional male gender roles, toxic masculinity, misogyny and attitudes which promote violence and disrespect towards women. Also addresses the impacts of traditional masculine norms on men's health and wellbeing, encouraging positive, healthier masculinities.

Analysing diverse media representations of men who provide primary care to their children, this book demonstrates how the practice of fatherhood – and of masculinity - is changing, and the ways media representations sensationalise and reinforce gender inequities in regards to carework.This book examines disparities between practices of carework amongst heterosexual couples and media representations of men who provide primary care, whilst also including a discussion of media accounts of primary caregiving amongst gay couples. The book also provides a detailed analysis of the relationship between care labor and public understandings of masculinity. Assessing whether media accounts of fathers who provide primary care undermine egalitarian approaches to the division of labor amongst heterosexual couples, this book is a vital intervention into public discourse about masculinity, fathering and caregiving.This book will an important resource for students, researchers, educators and practitioners as it brings together a range of in-depth literatures, and empirical analyses to provide a clear overview of contemporary fathering. It will be essential reading in the fields of gender studies and masculinity studies, together with sociology of families, cultural studies, social psychology and social policy.

A provocative, personal, and useful look at boyhood, and a radical plea for rethinking masculinity and teaching young men to give and receive love “Surprising... [Black's] tone is so lovely, his empathy so clear... Black's writing is modest, clear, conversational... corny, maybe. But helpful. Like a dad.”—The New York Times Book Review With hope and with humor, Michael Ian Black skillfully navigates the complex gender issues of our time and delivers a poignant answer to an urgent question: How can we be, and raise, better men? Part memoir, part advice book, and written as a heartfelt letter to his college bound son, A Better Man offers up a way forward for boys, men, and anyone who loves them. Comedian, writer, and father Black examines his complicated relationship with his own father, explores the damage and rising violence caused by the expectations placed on boys to “man up,” and searches for the best way to help young men be part of the solution, not the problem. “If we cannot allow ourselves vulnerability,” he writes, “how are we supposed to experience wonder, fear, tenderness?”

A thought-provoking and much-needed look at how modern masculinity is harming and holding back men—and all of society—and what we can do to promote a new masculinity that allows men of all ages to thrive. In Better Boys, Better Men, cultural critic and New York Times contributor Andrew Reiner argues that men today are working on an outdated model of masculinity, which prevents them in moments of distress and vulnerability from marshalling the courage, strength, and resiliency—the very characteristics we regularly champion in men—they need to thrive in a world vastly different from the ones their fathers and grandfathers grew up in. According to Reiner, this outdated model of manhood can have devastating effects on the entire culture and, especially boys and men, from falling behind in the classroom and rising male unemployment rates to increased levels of depression and disturbing upticks in violence on a mass scale. Reiner interviews boys and men of all ages, educators, counselors, therapists, and physicians throughout the United States to better understand what factors are preventing the country's boys and men from developing the emotional resiliency they need. He also introduces readers to the boys and men at the vanguard of a new masculinity that empowers them to find and express the full range of their humanity. Urgent and necessary, Better Boys, Better Men will change the way we talk about boys and men in America today.

This book explores how contemporary men understand love in the realm of family life and how they integrate it into their identity. Drawing from Ian Burkitt's aesthetic theory of emotions, Macht presents rich data from qualitative interviews and observations with Scottish and Romanian involved fathers, to reveal how they maintain closeness to their children, their partners and their own family of origin. Reflecting on distances, separations, power, worry and intergenerational experiences of love Fatherhood and Love hypothesizes that fathers'identities and emotionality rely on a variety of social relationships in their intimate environment. A new concept, ‘emotional bordering', is introduced, to portray the tensions inherent in fathers'identities and illuminate why gender progress happens slowly. Engaging with literature on love, masculinity, culture and father's involvement from a unique perspective, this book will be of interest to students and scholars across a range of social science disciplines.

This book analyzes men's experiences and perceptions regarding their participation in infidelity and offers a glimpse into the inner workings of their most intimate relationships, as well as the ways men negotiate marriages that fall short of their expectations.Using a sample collected from the online dating service Ashley Madison, this book finds that contrary to gendered social scripts, the men in this study described motivations for outside partnerships that were not rooted in the desire for sexual pleasure or variety. Rather, men described those relationships as an outlet to soothe their bruised egos, receive attention and validation from a romantic partner, and to fight their feelings of emasculation. These infidelities thus provide support and praise, and aid in the processing of complex emotions. This in-depth analysis provides a unique insight into men's experiences of sexuality and masculinity, and will be of keen interest to those seeking to understand male infidelity from a sociological perspective, across gender studies, psychology, counselling, and beyond.

Masculinity and Femininity: Past, Present and Future first focuses on the way in which the #MeToo movement has challenged men to respond to the widespread exploitation of women by men, raising questions about men's ethical responsibility. Following this, the authors examine how the construction of masculinity is changing in the global south and how more men are demonstrating progressive versions of masculinity. Traditional masculinity in the workplace is explored, particularly in the context of parental leave, presenting a framework for action at the institutional, community and individual level. The authors discuss the formation of a distinct feminine subjectivity within the Kurdish political movement of early 21st century in Turkey, which they trace through the self-narrations of women local representatives nominated and/or elected for the 2009 local elections. Jack Halberstam's new vision of gender and feminism which embraces queer and trans• experiences within the categories of womanhood and femininity is presented as a more inclusive feminism which fits the twenty-first century.