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Disciplines from literary studies to environmentalism have recently undergone a spectacular reorientation that has refocused entire fields, methodologies, and vocabularies on the world and its sister terms such as globe, planet, and earth. The Bloomsbury Handbook of World Theory examines what “world” means and what it accomplishes in different zones of academic study. The contributors raise questions such as: What happens when “world” is appended to a particular form of humanistic or scientific inquiry? How exactly does “worlding” bear on the theoretical operating system and the history of that field? What is the theory or theoretical model that allows “world” to function in a meaningful way in coordination with that knowledge domain? With contributions from 38 leading theorists from a vast range of fields, including queer studies, religion, and pop culture, this is the first large reference work to consider the profound effect, both within and outside the academy, of the worlding of discourse in the 21st century.

Niklas Luhmann is now widely recognized as one of the most important social theorists of the twentieth century. While several of his key texts have been translated into English significant parts of Luhmann's extensive output remain unavailable to a non-German-speaking readership. His publication in four volumes on Gesellschaftsstruktur and Semantik (Social Structure and Semantics) 1980, 1981, 1989, 1995) together constitute an important part of his work as they not only represent his contribution to a sociology of knowledge and culture, but they also set out the empirical work that underpins the development of his theory of society. In The Making of Meaning, Christian Morgner brings together Luhmann's essential ideas from the four volume series. In this work, Luhmann presents a new empirical strategy that links the production of knowledge and culture to broader societal changes and the transformation of societal complexity. This volume provides insight into the development of Luhmann's theoretical ideas, revealing how his theory was driven by a broad range of detailed historical and comparative studies. Informing a wide range of disciplines, from sociology to history, from law to business studies, from philosophy to cultural studies, The Making of Meaning stands as a major contribution to the sociology of knowledge and the social history of ideas.

This book takes into account the dramatic changes associated with the collapse of the Soviet Union, the end of the Cold War, and significant developments in the semi-periphery and periphery. It addresses some of the issues that have come to prominence in the world-system literature since 1989.

Contemporary forms of infrastructural development herald alternative futures through their incorporation of digital technologies, mobile capital, international politics and the promises and fears of enhanced connectivity. In tandem with increasing concerns about climate change and the anthropocene, there is further an urgency around contemporary infrastructural provision: a concern about its fragility, and an awareness that these connective, relational systems significantly shape both local and planetary futures in ways that we need to understand more clearly. Offering a rich set of empirically detailed and conceptually sophisticated studies of infrastructural systems and experiments, present and past, contributors to this volume address both the transformative potential of infrastructural systems and their stasis. Covering infrastructural figures; their ontologies, epistemologies, classifications and politics, and spanning development, urban, energy, environmental and information infrastructures, the chapters explore both the promises and failures of infrastructure. Tracing the experimental histories of a wide range of infrastructures and documenting their variable outcomes, the volume offers a unique set of analytical perspectives on contemporary infrastructural complications. These studies bring a systematic empirical and analytical attention to human worlds as they intersect with more-than-human worlds, whether technological or biological.

Ausgangspunkt der Beiträge in diesem Band ist die von Niklas Luhmann in den frühen 1970er Jahren vorgeschlagene „Systemtypologie“: die Unterscheidung von Interaktion, Organisation und (Welt)Gesellschaft als drei gleichwertigen Typen von Sozialsystemen. Dieser gemeinsame Bezugspunkt ist durch einen hier erstmalig publizierten Text von Luhmann aus dem Jahr 1975 repräsentiert, der allen Autorinnen und Autoren vorgelegen hat. Diese Luhmann'sche Ebenentrias ist der Ausgangspunkt, mit dem sich alle Beiträge auseinandersetzen. Sie tun dies auf verschiedene Weise und mit unterschiedlicher Akzentuierung, und sie gelangen zu teilweise abweichenden Antworten bis hin zu alternativen Ordnungsmodellen. Eine zweite Klammer, die den Band zusammenhält, ist deshalb die allgemeinere Frage, wie sich das weite Feld des Sozialen in seiner Vielgestaltigkeit soziologisch ordnen und aufeinander beziehen lässt und welchen empirischen Wert diese Ebenentrias hat.

We live in the worlds that we help to create every day. Every activity either supports an existing system or effects some change, however small. But is it possible to consciously create the worlds in which we want to live?This volume brings together systems theorists and practitioners who have worked on that question for decades. It explores connections between design and systems ideas to explain why some efforts have been more successful than others, and what is needed if we are to move forward. It offers reflections on early and large-scale attempts at impacting societal systems, as well as proposals for taking those ideas into the future. Examples date back to the Club of Rome in the 1960s and look forward to the creation of ecologically sustainable systems in the future. They address the need for collaboration and inclusion in settings from communities to corporations. And while theories are presented as support for the examples, they are explained in practical ways meant to be accessible both to students and to general readers.

In The Small Nation Solution, eminent anthropologist John H. Bodley argues that the contemporary global problems of poverty, conflict, and environmental degradation are problems of scale and power. Bodley's solution involves keeping nations small so as to limit the power of elite directors. It is a simple idea with profound implications. He spotlights successful small nations around the world as the best working models of sustainable sociocultural systems and shows how these diverse small nations can be the building blocks of a transformed global system that could save the world.

World-systems analysis has developed rapidly over the past thirty years. Today's students and junior scholars come to world-systems analysis as a well-established approach spanning all of the social sciences. The best world-systems scholarship, however, is spread across multiple methodologies and more than half a dozen academic disciplines. Aiming to crystallize forty years of progress and lay the groundwork for the continued development of the field, the Handbook of World-Systems Analysis is a comprehensive review of the state of the field of world-systems analysis since its origins almost forty years ago.The Handbook includes contributions from a global, interdisciplinary group of more than eighty world-systems scholars. The authors include founders of the field, mid-career scholars, and newly emerging voices. Each one presents a snapshot of an area of world-systems analysis as it exists today and presents a vision for the future.The clear style and broad scope of the Handbook will make it essential reading for students and scholars of anthropology, archaeology, geography, political science, history, sociology, and development economics.

Niklas Luhmann's theory of social systems is one of the most ambitious attempts to create a coherent account of global modernity. Primarily interested in the fundamental structures of modern society, however, Luhmann himself paid relatively little attention to regional variations. The aim of this book is to seek out modernity in one particular location: The United States of America. Gathering essays from a group of cultural and literary scholars, sociologists, and philosophers, Addressing Modernity reassesses the claims of American exceptionalism by setting them in the context of Luhmann's conception of modernity, and explores how social systems theory can generate new perspectives on what has often been described as the first thoroughly modern nation. As a study of American society and culture from a Luhmannian vantage point, the book is of interest to scholars from both American Studies and social systems theory in general.

to do to ensure survival, and (2) principles for designing organizational structures in such a way that they can realize the required functions adequately. In the course of their elaboration, we will show that these principles are general – i.e., that they hold for all organizations. 1.5 Conceptual Background To describe organizations as social systems conducting experiments and to present principles for designing an infrastructure supporting the “social experiment,” we use concepts from (organizational) cybernetics, social systems theory, and Aristotle's ethics. In this book, we hope to show that concepts from these traditions – as introduced by their relevant representatives – can be integrated into a framework supporting our perspective on organizations. To this purpose, we introduce, in each of the following chapters, relevant concepts from an author “belonging” to one of these three traditions and show how these concepts contribute to describing organizations as social experiments (in Part I of the book), to formulating principles for the design of functions and organization structures supporting meaningful survival (Part II), and to formulating principles for the design of organization structures enabling the rich sense of meaningful survival (Part III). Of course, the relevance of cybernetics, social systems theory and Aristotle's ethics can only be understood in full, after they have been treated in more detail – but based on what we said above, it may already be possible to see why these theories have been chosen as conceptual background.

to do to ensure survival, and (2) principles for designing organizational structures in such a way that they can realize the required functions adequately. In the course of their elaboration, we will show that these principles are general – i. e., that they hold for all organizations. 1. 5 Conceptual Background To describe organizations as social systems conducting experiments and to present principles for designing an infrastructure supporting the “social experiment,” we use concepts from (organizational) cybernetics, social systems theory, and Aristotle's ethics. In this book, we hope to show that concepts from these traditions – as introduced by their relevant representatives – can be integrated into a framework supporting our perspective on organizations. To this purpose, we introduce, in each of the following chapters, relevant concepts from an author “belonging” to one of these three traditions and show how these concepts contribute to either describing organizations as social expe- ments (in Part I of the book), to formulating principles for the design of functions and organization structures supporting meaningful survival (Part II), or to formul- ing principles for the design of organization structures enabling the rich sense of meaningful survival (Part III). Of course, the relevance of cybernetics, social systems theory and Aristotle's ethics can only be understood in full, after they have been treated in more detail – but based on what we said above, it may already be possible to see why these theories have been chosen as conceptual background.

Die Systemtheorie ist ein Versuch, Beschreibungen für Phänomene zu finden, die weder so einfach sind, dass sie kausal, noch so zufällig, dass sie statistisch beschrieben werden können. In der Systemtheorie geht es um Phänomene der Selbstorganisation und um die Frage, wie der Beobachter mit einer Begrifflichkeit ausgestattet werden kann, die es ihm erlaubt, zu begreifen, dass er mit seinen Beschreibungen ein Teil der Welt ist und nicht in einem imaginären Außerhalb agiert.

Can we understand important social issues by studying individual personalities and decisions? Or are societies somehow more than the people in them? Sociologists have long believed that psychology can't explain what happens when people work together in complex modern societies. In contrast, most psychologists and economists believe that if we have an accurate theory of how individuals make choices and act on them, we can explain pretty much everything about social life. Social Emergence takes a new approach to these longstanding questions. Sawyer argues that societies are complex dynamical systems, and that the best way to resolve these debates is by developing the concept of emergence, focusing on multiple levels of analysis - individuals, interactions, and groups - and with a dynamic focus on how social group phenomena emerge from communication processes among individual members. This book makes a unique contribution not only to complex systems research but also to social theory.