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This paper analyzes the texts of two travelers who refer to the native women who inhabited the Buenos Aires campaign and the Patagonian north during the eighteenth and nineteenth centuries: Guillermo Cox and Félix de Azara. We consider that their representations are influenced by the ideas of domesticity and morality in force in that period and provide us a distorted image, which we understand constitutes a type of symbolic violence. Both indigenous and "Chinese" women are relegated to domestic spaces which, although they are part of their daily environment, are presented as places where they can not only perform much of their tasks but also play important roles in the life maintenance, enjoying, in many cases, interference in the ownership and administration of property. In general, the evolutionary ideas in force at that time placed these societies in the less advanced stages of human progress. [ABSTRACT FROM AUTHOR]

In this paper, I will focus on the making of interviews as a work strategy. I do not propose, then, to reflect in the abstract, but based on the historical research I produced from the interviews. I will attend the representative dimension of the concept of citizenship. I will expose the lessons learned in the process of constructing my research problem about how women became political citizens in Argentina between 40's and 50's. [ABSTRACT FROM AUTHOR]

Since the return to democracy in our country, many different movements, having different aims appeared. Among them, those which would struggle for the defence of women’s rights. The province of La Pampa has not been exempt from this fenomenon. In a period of more than three decades flourished in the pampean social scenery several movements. Nontheless, it is about the end of the 20th century that many other emerged, whose objectives are clearly feminist, and they are bound to the express defence of women’s rights. This is the case of Movement for Women’s Rights of General Pico”, subject of study in this paper. Adopting a regional perspective, from a gender viewpoint, this research is powered by the following questionings: Did the constitution of this movement implied a resignification and reconstruction of both, individual and collective identities of its members? In what sense? In which context do they decide to group? Which were, a still are their aims? Which lines of action do they have? Have they achieved any goals? Which ones? [ABSTRACT FROM AUTHOR]