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In this paper we examine some of the relationships among mortuary features, individual identities, and group identities in the context of the Ridges Basin community, one of the earliest village communities in the American Southwest. Architectural and biodistance data suggest that more than one ethnic group composed the Ridges Basin Pueblo I community and that these groups occupied different house clusters throughout the basin. Mortuary data are examined for patterning in body arrangement, context of interment, and treatment to corroborate the presence of different groups within this community. Results indicate that groups and individuals performed mortuary rituals and incorporated particular rare and exotic items that aided in the construction of personal identities, particularly gendered identities, and that ultimately came to represent and reify group distinctions. It is suggested that, in early villages, elaborations of both gender and ethnicity in mortuary contexts provided accessible and highly visible and noticeable avenues of distinction in the absence of formally instituted leadership and group identity categories. [ABSTRACT FROM AUTHOR]

During the middle Sedentary period (ca. A.D. 1000-1070) in the deserts of southern and central Arizona, crowds from near and far regularly gathered at the centers of Hohokam villages to participate in ritual ballcourt festivities. These events were ideal venues for barter and exchange, leading some theorists to hypothesize that periodic marketplaces were associated with the ritual ballgames. Recent ceramic provenance and vessel-form evidence from the Phoenix basin have shown that the production of decorated and utilitarian pots was highly concentrated during this time and large numbers of bowls and jars were evenly distributed to far flung consumers. These findings have supported the marketplace hypothesis, suggesting that an efficient and reliable mechanism was available for moving large numbers of commodities across the region. The high volume of ceramic transactions, however seems to have placed the Hohokam case beyond the capabilities of nascent marketplaces documented from ethnohistoric and ethnographic evidence. In this paper we support the idea that marketplace barter was a central component of the Hohokam economy by presenting new ceramic data from the lower Salt River valley, which temporally links the demise of the ballcourt ceremonialism with a transformation in the organization of pottery production and distribution. We then examine some unusual circumstances pertaining to the Hohokam regional system that may help to explain how consumers could have so heavily depended on a network of horizontally organized, periodic marketplaces for basic necessities like earthenware containers. [ABSTRACT FROM AUTHOR]