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This paper examines the idea of sociological film that encourages sociological imagination, which refers to the capability to recognize the intersection of biography and history. The paper identifies six key dimensions of sociological film through a thematic analysis of different classic approaches to sociological imagination: sociological life, structure-actors relationship, critical perspective, academic awareness, fluidity of meaning, and promotion of sociological imagination. This paper provides concrete examples to demonstrate the distinctive features of sociological film and how it relates to, and differs from, other films that address social issues, including documentary films. The paper argues that sociological film is essential in fostering sociological imagination by offering a unique lens for analyzing and understanding social phenomena. Sociological film has the potential to inspire social change by increasing awareness about significant social issues and promoting critical thinking and reflection. The paper concludes by emphasizing the significance of collaboration between sociologists and filmmakers in advancing sociological imagination through the medium of sociological films. It highlights the importance of actively engaging with the public in visual research methods. [ABSTRACT FROM AUTHOR]

The main purpose of this paper is to provide a biographical sketch of the late Hans L. Zetterberg and a historical background to a translation of an essay based on a lecture given by Zetterberg in Stockholm in 1995. In it, he recounts his time at the Department of Sociology at Columbia University in the years 1953–1964. This essay is full of insights into an inspiring and formative period for Zetterberg in the United States, particularly in the stimulating milieu that was Columbia, at this time the center of American sociology led by Robert K. Merton and Paul Lazarsfeld. In the introduction to this translated essay, I give a brief overview of the establishment of sociology as a discipline in Sweden, and the transfer of knowledge between the United States and Sweden (and Europe, more broadly), embodied in Hans Zetterberg. In the post-WWII years, American sociology, which had a strong positivistic imprint, played an important role in shaping the beginnings of Swedish sociology. However, the transfer of knowledge went both ways, with Zetterberg, a semi-central and often neglected figure, being both a significant contributor to sociology at Columbia in its period of greatest prominence, and in his native Sweden. [ABSTRACT FROM AUTHOR]

This paper traces the historical development as well as the analytical and ideological uses of 'industrial society' as an object of knowledge. The binary opposition traditional society/industrial society and the latter tripartite division traditional, industrial, post-industrial society have been central to the development of sociology as a discipline. Like all analytical concepts 'industrial society' is both a way of seeing and not seeing. It focuses attention on some social attributes and processes rather than others. The first objective of this paper is to evaluate whether or not this object of knowledge focuses attention on crucial aspects of social life, or whether, instead, it shrouds and distorts more than it reveals. The second objective is to evaluate the ideological import of the concept. Did it, and does it still, provide a realistic and achievable model of the way we ought to live together? [ABSTRACT FROM AUTHOR]

This paper considers three types and levels of ignorance about the professions: expert, amateur, and professional. The empirical data comprise my own book about the professions, the Wikipedia article on that subject, and the 105 papers that cited my book in 2008. In these three I separate ignorance of facts, of literatures, and of skills, characterizing each type of ignorance by its mix of the three. Amateur ignorance is mostly of skills, and professional ignorance mostly ignorance of collateral literatures. Expert ignorance reflects the use of theory as a mnemonic device and so is particularly insidious. [ABSTRACT FROM AUTHOR]

Anthony J. Blasi’s book, Sociology of Religion in America: A History of a Secular Fascination with Religion, is a valuable contribution to the history of the sociology of religion. In this comment paper, I assert that this text is a fine addition to any graduate-level course on the sociology of religion, and I discuss three different threads of discussion that masters and doctoral students could explore in class. These discussion threads include: 1) Can sociologists maintain objectivity when studying faith-based phenomena? 2) How can sociologists best study religion today? 3) How does the current study of religion today compare to the subfield a century ago? Educators can use this text as a springboard for their students to think, discuss, and write critically. [ABSTRACT FROM AUTHOR]

Robert Nisbet returned to full time teaching at the University of California, Riverside, in 1964, after ten years as Dean and Vice-Chancellor. The author was an undergraduate student in sociology at Riverside during the years 1965-67 and recalls Nisbet as a teacher. This was a prolific period in Nisbet's writing career and many of the ideas that appeared in his books were introduced and explored in the courses that he taught. Two of these courses - 'Community' and 'History and Systems of Sociology' - are discussed in detail. The presentation of the material in these courses provides insight into how Nisbet understood the themes of the sociological tradition and how he thought these were best communicated to students. The paper also considers how Nisbet, an avowed conservative, was perceived by some of his undergraduate students during a time of cultural ferment and political unrest in America. [ABSTRACT FROM AUTHOR]

Prior to his 1922 emigration to Europe and thence to the United States, Pitirim Alexandrovich Sorokin had an exceptional intellectual and political career in Russia and the Soviet Union (Sorokin , ; Johnston ; Krotov ). Indeed, he was among the early founders of the science of sociology in his native land, where, according to a relatively recent bibliography (Sorokin ), he produced 162 Russian-language publications between the ages of 21 and 33. This listing includes not only book reviews and journal articles, but also substantial monographs and a two-volume theoretical treatise. While still a relatively young man, Sorokin had thus gained widespread recognition as a scholar of the first rank. He was also the initial chairperson (from 1919 to 1922) of a fledgling department of sociology at the University of Petrograd (St. Petersburg), an elected member of the national Constituent Assembly and an appointed staff member of the 1917 Provisional Government, the first democratic regime in Russia. This much would have sufficed for an entry in a sociological encyclopedia, and Sorokin's political career has few parallels in the history of the field, other than the involvement of Emile Durkheim in French educational policy and the participation of Max Weber in creating the Weimar Republic in Germany. Nevertheless sociologists in the United States and most western historians of the field have not yet appreciated the full influence of the formative period, especially from 1905 to 1922. Lacking familiarity with Russian culture of that era and knowing little about the larger Russian socio-historical milieu, its intellectual discourse and collective memory, they have not been able to comprehend Sorokin's outlook, behavior and professional output in the United States in relation to these earlier contextual factors. This is arguably a fundamental reason why many U.S. sociologists have tended to see Sorokin, especially since 1937, as a marginal figure and to regard his works largely as deviations from accepted social scientific practice. This paper will argue that a more adequate appreciation of Sorokin's background and early adult life illumines both stylistic features of his works in America and also places into proper perspective several of his substantive foci that did not accord with contemporary 'normal science' (Kuhn ). In short, despite his overall assimilation into American society and higher education, including his appointment at Harvard University and his election as president of the American Sociological Association, Sorokin should be understood in large measure as a life-long Russian intellectual. His was a Russian-born sensibility and consciousness-indeed a 'Russian soul'-so deeply ingrained that it stamped his entire professional career in the United States, including his published researches, his popular sociology and his university teaching. [ABSTRACT FROM AUTHOR]

This paper examines the historical origins and theoretical underpinnings of the maps of the city of Chicago produced by sociologists at the University of Chicago between 1920 and 1934. I argue that the three mapping schemes produced in those years-the concentric zone map of The City (1925), the base map of 75 community areas and the census tract maps published in three volumes of Census Data of the City of Chicago (1920, 1930, 1934)-draw upon distinct historical antecedents and have distinct theoretical implications. The first scheme exhibits the strong influence of Johann Heinrich von Thünen's location theory and maps produced by early Chicago city boosters, the second most clearly exhibits the influence of the Social Survey Movement and of pragmatist philosophy and the third, the influence of the financial and governmental interests of the organizations that made up the Chicago Census Committee. Literature on early urban sociology and mapping in Chicago has hitherto not adequately differentiated these three mapping schemes or problematized the implications of their differences for our understanding of the theoretical commitments of the 'Chicago School.' [ABSTRACT FROM AUTHOR]

Although much overlooked by both sociologists and educators, Emile Durkheim's The Evolution of Educational Thought ( EET; lectures from 1904-1905) not only provides extended insight into the developmental flows and disjunctures of Western education and scholarship from the classical Greek era to Durkheim's own time but also indicates the fundamentally sociological nature of these transformations. As well, and in contrast to the more heavily structuralist, Cartesian rationalist approach that Durkheim adopts in his earlier, better known works (especially The Division of Labor in Society, Rules of the Sociological Method, and Suicide), Durkheim's EET may be better characterized as a historically informed, sociological pragmatist approach to the study of education as a humanly engaged process. Given the extended amount of material covered in EET and the necessity of establishing in some detail Durkheim's position on the development of educational thought over the preceding 2000 years, it has been necessary to divide this material into smaller packages for the purpose of presentation. In the first six chapters of EET Durkheim addresses (a) the Greek and Latin foundations of educational thought in France, (b) the role that the early Christian church assumed in shaping and preserving education and scholarship, and (c) the nature and emphasis of the Carolingian Renaissance (8 and 9 centuries), along with its relevance for the development of universities in Europe. Following (1) an introduction to Durkheim's EET, (2) a synopsis of the first six chapters of EET, and (3) a highly compacted overview of the remaining 21 chapters of this volume, this paper concludes with (4) a commentary on the necessity of attending to the historical development of Western social thought for a sociological analysis of knowing and acting. An epilogue briefly considers (5) some ways that sociologists, classicists, and other students of the human condition may contribute to this exceptionally consequential venture [ABSTRACT FROM AUTHOR]

The so-called 'Bellah affair at Princeton' began in March 1973 when a harsh but nonetheless ordinary academic fight over the appointment of Robert N. Bellah as a permanent member of the Institute for Advanced Study at Princeton found its way to the wider public sphere. Using published and unpublished evidence, the paper shows how two different interpretations of academic freedom were put forward by Bellah's supporters and opponents, and how the sociological profession understood the episode as a disciplinary attack on the part of the hard sciences and historical disciplines. The emerging symbolic constellation led all the relevant actors to develop a shared interest in the rapid oblivion of the episode: the Bellah affair became a lose-lose game which all the players wanted to end as rapidly as possible. [ABSTRACT FROM AUTHOR]

Meso history is that branch of the history of sociology that focuses on social relations, that is, patterns of connection among groups, group members, and group meanings, as explanatory factors in the shaping of sociology. The methodology of meso history consists of strategies for discovering, documenting and patterning connections. This paper explores those strategies in terms of three moments generic to the research process in social science– moments of movement from intellectual curiosity to conceptualization, from research question to data collection and from data to presentation of findings–focusing on the distinctive permutations on this research process that occur in the practice of meso history. [ABSTRACT FROM AUTHOR]

Behavioral sociology has developed unique features which have caused controversy and confusion in the discipline. In this paper, we briefly describe the history of behavioral sociology, and show how its major forms have been applied to behavioral analysts in complex organizations, laboratory experimental analysis of social exchange and social process, and behavioral macrosociology and theoretical extensions We also briefly examine criticisms of behavioral sociology on grounds of tautology, reduction, the omission of internal states as relevant data, and behavior control. [ABSTRACT FROM AUTHOR]