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Extractivist archaeological practices have been carried out in the Atacama Lickanantay territory, Antofagasta region, northern Chile, ever since the 19th century, excluding or denying the voice and/or participation of members of the local indigenous community. However, the beginning of the 21st century saw a change in this sense bringing new experiences of collaboration between Atacameños and archaeologists. Our goal is to reflect on the definitions and applications of collaborative methodologies in archaeological projects, through discussion focusing on the global, through the national and finally the local, from where we approach a particular collaborative project. The research, conducted between early 2021 and mid 2024, studies the history of the collection and patrimonialization of indigenous bodies in the Atacameño Lickanantay territory, and socializes this information among the local communities. Based on this work, we conclude that all research in the territory must involve and be authorized by the Atacameño communities. Also, we consider that the Atacameños should stop being the object of research and instead become researchers who lead or collaborate in the studies within their communities and in their territory. The originality of this paper lies precisely in the fact that it brings a global discussion of contemporary archaeology to a concrete case. [ABSTRACT FROM AUTHOR]

Although ethnographic work has been premised on elucidating the nature and forms of social relations, the relational approach in social theory has opened up new lines and horizons of problematization to explore this topic from a different perspective. As we will discuss in this article, this orientation has had a significant impact on ethnographic practice, as it has reformulated its objects of study, its methods of inquiry and its narrative structure. In particular, we believe that this approach can be central to the understanding of contemporary ethnic recognition processes in women and men who identify with an indigenous people of the American continent. As such, this paper points out the possibilities of another way of dealing with social relations--relational pathways--which will contribute to the debate on ethnographic futures. We seek to elucidate the shifts in contemporary ethnographic practice, based on a methodological discussion of conceptual change, a reflection on the heuristic possibilities of this process in ethnography, and a case study from our own experience of working with the Mixtec population of Oaxaca, Mexico. We argue, in this paper, that based on the problematization of the uses and meanings of the notion of social relation and its implementation in current ethnography, styles, themes, and ways of understanding social phenomena have been renewed, while simultaneously offering other approaches to current ethnic processes, such as the one we are studying in the Oaxacan Mixtec region. [ABSTRACT FROM AUTHOR]

The purpose of this article is to describe and analyze the reconversion experiences of four social organizations to sustain the social bond and collective care in popular neighborhoods of the Metropolitan Area of Buenos Aires (AMBA), Argentina, during the Covid-19 pandemic. Based on qualitative research work with an ethnographic approach, conducted remotely between July and September 2020, we i) reconstructed the social context and characterized the activities of the socio-community organizations studied in AMBA, before and during the pandemic; ii) sketched images such as the collective "la olla" organization, which describe the community provision of care; and iii) showed how, in the context of restricted movement, the organizations had to deploy tactics to "contain," "accompany" and take care of themselves and others. In line with debates about an economy of care, which produces values surreptitiously appropriated by the rest of the economy, this paper focuses on those resulting from socio-community practices related to: food --"la olla" and "la fila"--, health, and socio-affective --"containment"--. This proposal is intended to contribute to the theoretical-political field of discussion, in which it is situated, on the paradox between the centrality of (socio-community) care, for the production of social welfare, and its insufficient recognition in economic, social, and political terms. Methodologically, the paper portrays the challenges --for social research-- of reading and interpreting practices when co-presenciality is technologically mediated. [ABSTRACT FROM AUTHOR]

The International Criminal Tribunal for former Yugoslavia (ICTY) was established in 1993. Intended to shed light on the events that occurred during the Yugoslav conflict (1992-1995) and to prosecute and convict those accused of crimes against human rights and international humanitarian law, it's mandate lasted until 2017. This paper was prompted precisely by this end. It takes stock of the contributions of archaeology and forensic anthropology to the Tribunal's investigations and argues that the work of these professionals provided evidence of the systematic attack in which civilians were killed as part of a state policy of extermination against ethnic and religious groups in the region. The authors also point out the importance of the involvement of Latin American professionals in this research, as well as how much this experience enriched research processes in Latin America itself. This work is based on a systematic bibliographic search, which includes, among other documents, archives that were reserved at the time, but are now open to the public. It also draws on information obtained from the authors' participation in the forensic operations conducted between 1999 and 2001, both in the field and in the morgue. [ABSTRACT FROM AUTHOR]

In this paper, we analyze the changes in food consumption patterns throughout the lives of five individuals (n=5), one subadult and four adults, found in archaeological sites of El Remate, Bajo los Cardones and Finca Cruz. All of them are associated with the Formative period (ca. 2500 - 1000 years B. P.) and are located in the Quebrada de Amaicha (Tucumán, Argentina). We propose an analysis of the carbon and nitrogen isotopic composition in the dentin of different sections of the same tooth and in different teeth of the five individuals. This approach sheds light on the way in which the characteristics of children's diets affect their adulthood, as well as providing a more inclusive perspective on consumption patterns in the agropastoralist societies of the study area by integrating young individuals into the analysis. Little intravariation and intervariation was found, with a predominance of food resources framed in the C4 photosynthetic pattern. The exception is an individual, probably female, whose diet was based on C3 resources during the first period of life. This could be the result of the existence of a "childhood diet" or of a change in geographic residence, with both areas being isotopically distinguishable. Finally, we illustrate the methodological steps required to reconstruct life histories through the serial study of human dental pieces. This is a novel approach, which has been applied to human remains from the Argentine Northwest for the first time. [ABSTRACT FROM AUTHOR]

The purpose of this article is to analyze the practices of resistance and protests in the prisons of Córdoba in Argentina, and to reflect on the media representations of these practices. This article focuses on the social and historical constructions that have been reified over time in the media about a certain narrative on prisons, prisoners, and riots. The purpose of this paper is to propose local perspectives and discuss with the exclusivity of the riot as the only practice of resistance installed in the social imaginary. Accordingly, the native meanings are approached in their own context of use, through the analysis of situations in which the actors actualize their representations of their own social world. Following this intention, an ethnography with persons deprived of their liberty and their relatives is used as a starting point. It is concluded that local perceptions of prison protests do not necessarily coincide with the meanings attributed to them by the media. n this analysis, it is of interest to illustrate how the subjectivities historically constructed through the images that circulate in the media about prisons influence the constitution of the punitivist imaginary in the current situation of Preventive and Compulsory Social Isolation (ASPO) to tackle the Covid-19 pandemic. Conducted between July and October 2020, this work contributes to the deepening and complication of studies on the practices of protests and resistance in prisons, through the analysis of the meanings assigned to them by the protagonists. This text proposes a questioning, from an academic perspective, of the social classifications of persons deprived of their liberty in the media representations. [ABSTRACT FROM AUTHOR]

Recent years have witnessed a growing interest in examining the dynamics of the legitimation of science in light of the debate over the public undermining of its authority as a discourse of truth. This article explores the questions raised by this debate based on the analysis of a controversy recorded in the framework of ethnographic fieldwork in a research laboratory. This controversy pits scientific facts relevant to policy decisions about children’s cognitive development against each other. From the native’s point of view, the dispute revolves around two issues: (a) the misrepresented communication of knowledge about poverty and childhood development by outreach institutions, multilateral agencies, and various health and neuroscience professionals; and (b) the political use of such statements and knowledge to guide local level government actions. What is reconstructed throughout the paper, is the way in which the set of researchers mobilizes scientific evidence to dispute factual claims presented in the media as true. This is done by considering the dynamics of legitimacy that unfold around this controversy. Following the perspective of co-production, the analysis shows that the legitimacy of scientific knowledge goes beyond the proof of its truth and involves a plurality of contested perspectives in which both the weight of evidence and the different political imaginaries that the agents sustain come into play. This plurality exposes the inseparable relationship between epistemic, social, and normative aspects, while the ethnography highlights that science cannot be separated from society and politics. Science does not only serve to inform political decision-making; it is also produced in response to and in continuity with public discussion and acts in the co-production of a sense of the political and the social. [ABSTRACT FROM AUTHOR]

The purpose of this article is to explore the concept of research-creation and its applicability within anthropology, focusing on the creation of plastic-sensorial artifacts as a valid source of knowledge. To this end, we first present a bibliographical review to contribute to the articulation of a field of methodological experimentation within anthropology, highlighting its interdisciplinary nature and the dialogue with other knowledge from sociology, design, and media arts. Next, we present and critically discuss the concept of research-creation, indicating its relevance in conducting research whose results go beyond the textual, while producing knowledge that is inscribed in plastic-sensory artifacts. Three interconnected dimensions are proposed to understand a process of research-creation from anthropology: a methodological one, referring to the creation of records or data during fieldwork; a curatorial one, concerning at the possible combinations of the collected material; and a third public dimension, focusing on the circulation and agency of the outcomes of these research-creations. Finally, we investigate and describe an ethnographic case study with family members of people deprived of their liberty in Chile, a collaborative research-creation process that culminated in a sound installation. [ABSTRACT FROM AUTHOR]