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One of the most fertile areas of modern cultural research is the study of Rituals performed by indigenous communities. Rituals maintain and preserve the cultural identity of a society, especially, in preliterate oral tribal societies of the world. In such communities, Agriculture and Religion are intrinsically linked to the socio-religious sphere of their life. Their survival is solely based on human-nature dynamics. Such communities practice nature-worshipping and believe in the interconnectivity of the physical and supernatural worlds. Hence, they perform many rituals to appease the malevolent and to express gratitude to benevolent supernatural beings, deities, and spirits. Tangams are one such animist community that is the least populated and lesser-known ethnolinguistic group of Arunachal Pradesh. Their everyday life is based on the performance of several rites and rituals. These ritual performances are part of their cultural heritage. However, such practices are slowly in decline due to various internal and external factors. Therefore, this paper is a descriptive attempt to document, elucidate, preserve, and disseminate the dying Maye ritual practice and its associated belief systems. [ABSTRACT FROM AUTHOR]

Traditional festivals are the amalgamation of various aspects of the Intangible Cultural Heritage which reflects the worldview and culture of a particular community. Understanding festivals in the natural socio-cultural context is very important to understand the culture of a particular community. This paper attempts to describe the Ronghoan festival of the Nocte tribe inhabiting in Tirap district of Arunachal Pradesh, India and discusses various aspects of the festival by interpreting the associated rituals and symbolic attributes, which largely manifest their worldviews. It also highlights the multifaceted nature and role of festival in Nocte society and tries to identify a variety of tasks performed by festival. Ronghoan is a harvest festival of millet celebrated by Nocte community of Khonsa (Hakhun) village during the month of June-July every year. It is celebrated to propitiate the god, Almighty Rang for his blessing in order to attain good crops and well-being of the village. [ABSTRACT FROM AUTHOR]