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This paper reflects on the gender perspective, historicization and decolonization as part of a theoretical-methodological proposal, to understand the gender systems that support masculinities and models of being a man, linked to reproduction and contemporary indigenous survival in Mexico. It constitutes a first effort of reflective analysis, on how to approach these ethnicized and gendered realities, specifically on masculinities and being a man. To do this, we start by discussing the contributions of some gender studies of men and masculinities, which do not constitute an exhaustive and updated review, but only an approximation to the growing knowledge base, to support the methodological proposal with which it seeks to understand the patriarchal, heterosexist and colonizing constraints on men and women of indigenous peoples. In this work, it is argued that re-readings of these realities are required through theoretical-methodological proposals that are sensitive to these realities, in order to stop the homogenizing views of the indigenous gendered subject, specifically the masculinized one from westernized gender systems. [ABSTRACT FROM AUTHOR]

In this paper we explore the hair and beard grooming narratives of fourteen upper-middle-class men aged between 27 and 40 years from Lima, as well as those of barbers and barbershop managers. We conduct in-depth interviews and analyze their thematic and interpretive content. We find that the interviewees use various strategies to avoid being feminized by their interest in grooming. At the same time, the subjects seek to match their hairstyle and/or beard with their clothing and body type in order to appear well turned-out; in Peru, this practice is strongly linked to racial, gender and class narratives. [ABSTRACT FROM AUTHOR]

After more than 20 years of the first massive migrations of Peruvians to Japan, Peruvian women face challenges in raising the second generation of migrants in this country. In this context, this research tries to answer how these women re-define their motherhood. The migratory routes of women, their relationship between households, work and school are key in this re-conceptualization. Thus, this article shows that their migratory motivations, their gender roles as mothers and wives, and the different upbringings of their children are the main factors that question their concepts of motherhood as guiding mothers. This paper is based on a qualitative research, elaborated under an ethnographic methodology, carrying out fieldwork with Peruvian mothers living in Aichi prefecture, Japan between 2016 and 2017. [ABSTRACT FROM AUTHOR]

The purpose of this work is to explore the ideals of body and behavior among adult women of our new Peruvian middle class attending a gym. It suggests that the ideals of bodies developed in this place are in closely related to traditional notions of gender roles of our society. But, at the same time, emphasizes the fact that they, not only try to have a body in accordance to social expectation, but also to interact or make friends, and to experience a variety of emotions in performing aerobic activity itself. Finally, the paper explores the meaning that these women give to their experience at the gym. Not only does this experience get them closer to the ideal body, fixed by the social standards of femininity, but the experience turns into an opportunity to discuss and remake those models of femininity, and assert their own discourses of identity. [ABSTRACT FROM AUTHOR]

This article studies the gender pattern of Peruvian migration to Spain and Argentina. The author compares the different contexts that migrants face in both countries and the possibilities that are offered to migrant women in terms of jobs and social mobility. The author also analyzes how these opportunities are reflected in the expectations of Peruvian women to support their families in Peru and to be able to bring them to Spain and Argentina in the long run. Additionally, she explores how migrants design strategies to achieve these expectations through a mind-set (imaginario) where migration is represented as a global hierarchical network and migration targets. The questions underlying this research include the following: who are the women that migrate to these two countries? What type of social network do they use to migrate and how do they migrate? Which are the strategies they develop to support themselves and insert themselves in the labor market of Spain and Argentina? Which are the similarities and the differences observed between Peruvian migration to Spain and Argentina, and which are the economic and social opportunities they encounter as migrants? The data on which this paper is based -the migration experiences of three Peruvian women in each country- was gathered through field work which was carried out in Spain, in 1997, and in Argentina, in 2000. [ABSTRACT FROM AUTHOR]