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Traumatic Brain Injury (TBI) is a very common physical head injury that happens in an instant. These injuries can inaugurate a wide range of long-term impairments that vary widely between those that survive them. Using a blend of social scientific and contemporary Disability Studies theory, this paper traces how moderate-to-severe TBIs become disabilities through the daily lives and interactions of survivors, those closest to them, and their wider communities. The complex, shifting, and contextually dependent nature of what they term life 'with TBI' muddies and multiplies the acronym's original construction as a simple and knowable injury. The resulting confusion inaugurates a feedback loop between survivors' bodies and socialities that ultimately constitutes the injury as a complexly embodied disability. This process helps to productively expand the definition of disability to include other more complex and invisible conditions like TBI. This research studies a distinct kind of disability ("Traumatic Brain Injury") from a social perspective that has rarely been investigated. Disabilities like Traumatic Brain Injury affect and are changed by the social contexts, lives, and interactions of the disabled with those around them. Those that survive Traumatic Brain Injuries may not share any bodily or mental impairments, but they embody and perform the same disability. Traumatic Brain Injury is different across the individual, social, and political levels. This paper presents how those who may not fit within traditional definitions of disability can still be disabled. [ABSTRACT FROM AUTHOR]

The notion that autistic individuals suffer from empathy deficiencies continues to be a widespread assumption, including in many areas of philosophy and cognitive science. In response to this, Damian Milton has proposed an interactional approach to empathy, namely the theory of the double empathy problem. According to this theory, empathy is fundamentally dependent on mutual reciprocity or salience rather than individual, cognitive faculties like theory of mind. However, the theory leaves open the question of what makes any salient interaction empathic in the first place. The aim of this paper is to integrate core tenets of the theory of the double empathy problem specifically with classical, phenomenological descriptions of empathy. Such an integration provides further conceptual refinement to the theory of the double empathy problem while recognizing its core tenets, but it also introduces important considerations of neurodiversity to classic, phenomenological descriptions of empathy. Points of interest: Dominant autism research continues to claim that autistic individuals lack empathy in some form or other. Critics of such claims argue that empathy is a two-way street where problems can emerge because of different people's social experiences and expectations. In philosophy, the tradition known as phenomenology has long studied empathy by examining how empathy is experienced. Insights from phenomenology further clarify when and how empathy can break down between autistic and non-autistic people. By including autistic and other diverse perspectives, phenomenological studies of empathy stand to benefit significantly in nuance and depth. [ABSTRACT FROM AUTHOR]

The voice of disabled students in higher education (HE) has been widely explored in the global North but relatively little is known about the experiences of their counterparts in the global South. The paper attempts to address this lacuna by focusing on disabled students in HE in India. A part of the author's doctoral study in 2013–14 explored the lived experiences and aspirations of 29 students with a visual impairment using phenomenological methodology. Their access to courses and subsequently, career opportunities were found to be restricted by an interplay of systemic exclusion, lack of information, internalised oppression, pedagogy, and employment opportunities. While disability legislation in India focuses on widening participation in HE, the issue of access to courses for students with a visual impairment has received little attention. This paper emphasises the importance of facilitating their access to their desired courses in HE and to this end, provision of support in school. This article highlights the experiences of students with a visual impairment regarding enrolling in different courses in higher education (HE) in India. The research found that four main factors prevented many students with a visual impairment from pursuing science-and mathematics-based courses in HE. These were i) exclusion from science and mathematics in early education, ii) inadequate support systems, iii) inaccessible teaching practices, and iv) limited work opportunities. Little or no support and motivation was available for them to study these subjects. The research recommended that HE authorities must recognise the ability of students with a visual impairment to learn visual-based subjects. It also highlighted the need to provide support for learning mathematics and science to these students in school so that they can study mathematics- and science-based courses in HE. [ABSTRACT FROM AUTHOR]

Being the parent of a child with a disability and complex medical condition has been described as one of the most life-affirming, meaningful and challenging things a person can do. Co-ordinated supports are important to ensure the inclusion, participation and wellbeing of all family members. Australia's National Disability Insurance Scheme (NDIS) is designed to support Australians aged under 65 years who have a disability. Concerns have emerged regarding inequities in access to services provided within this scheme. The aim of this study was to explore the experiences of families living outside urban areas and engaging within the scheme. Utilising interpretative phenomenological analysis, this research provides important insights into the contextual factors that influence the subjective wellbeing of all family members and the manner in which the market-based NDIS may produce inequities in wellbeing outcomes for families. This article looks in detail at the lived experiences of families navigating supports provided under the National Disability Insurance Scheme (NDIS) and other primary service systems in rural regions across Eastern Australia. Each family included within this study experienced multiple episodes of delays, feelings of isolation and fears that their family member was missing out on essential supports and services, despite having approved funding packages under the NDIS. All participants in this study highly regarded, valued and respected their children and worked to ensure their safety and wellbeing. Their frustration was not for their children but for the failure of the NDIS to demonstrate these values. This paper is an important contribution to research in disability studies, and also has the potential to influence further development in this field and in shaping the future of the NDIS. [ABSTRACT FROM AUTHOR]

Providing an inclusive education to students with intellectual disability in higher education is an emerging challenge. This paper presents the results of a research study that analyses the perceptions of graduates from the Promentor Programme (Universidad Autónoma de Madrid, Spain). The study follows a phenomenological design and employs qualitative research methodology. Two focus groups are conducted, with 14 participants in total. The participants' perspective is structured around the following categories: (a) Quality of life and training received; (b) barriers encountered; (c) supports received; and (d) lecturers' competences. In general, participants give their experience a positive assessment in relation to aspects such as social inclusion, professional and personal development or self-esteem. The study's conclusions highlight the convenience of an inclusive and qualitative research design that will serve to hear the voices of persons with intellectual disability, as well as their perception of the positive impact of university education on their lives. This article focuses on the perspective of Spanish university students with intellectual disability in order to understand their perceptions of their training experience in an inclusive higher education course. An inclusive research design is adopted which seeks to give voice to people with intellectual disability not only as participants, but also as members of the research team. The study confirms that, from the students' perspective, university environments can be suitable for the education of students with intellectual disability; therefore, the creation of inclusive higher education programmes should be encouraged. University lecturers should receive training in inclusive education. Higher education institutions must take into account the voices of vulnerable groups of students in order to effectively eliminate existing barriers. [ABSTRACT FROM AUTHOR]

By making use of a disability studies perspective informed by phenomenology, this paper interrogates the social process of reading news articles that depict disability as if it is only limit. The paper begins from my experience of reading an article that assumes reader‐willingness to imagine disability as a kind of limit without possibility, without life. I go on to consider how the meaning of disability is actually produced by normative forms of cultural perception that recognize certain bodies as a kind of negation. Reading, a common mode of perception within literate western cultures, is used to problematize how mainstream media configures embodiment. Finally, the paper raises the ever present possibility that the ways in which impaired bodies are typically limited may contain the possibility of alternatives that disturb and re‐make the everyday modes of perceiving disability. [ABSTRACT FROM AUTHOR]

This paper is an attempt to develop a sociology of impairment and to theorise embodiment in the lebenswelt. Disability studies has failed to address adequately the fundamental issue of bodily agency. The impaired body is represented as a passive recipient of social forces. Such a conception of the body is losing ground within social theory. This paper attempts to overcome disability studies' disembodied view of disability by utilising a phenomenological concept of embodiment. Phenomenology offers the opportunity to transcend the traditional Cartesian dualisms which posit the body as a passive precultural object. However, such a view, when extended to impairment is empty of political content since phenomenological analyses have relied upon medicalised and individualised understandings of disability. In order to counter the disablism evident in phenomenology on the one side and disability studies' disembodied view of disability on the other, we argue for a radical phenomenological approach to the (impaired) body. To demonstrate the vitality of such an approach, we also attempt to deploy Leders' (1990) concept of dysappearance as a means of analysing the carnal politics of everyday life. [ABSTRACT FROM AUTHOR]

What is the case for and how would one begin to construct a sociology of impairment? This paper argues that the realignment of the disability/impairment distinction is vital for the identity politics of the disability movement. The body is at the heart of contemporary political and theoretical debate, yet the social model of disability makes it an exile. The transformation of the body from a reactionary to an emancipatory concept implies a sociology of impairment. This paper explores the contribution that post-structuralism and phenomenology might make to this end. [ABSTRACT FROM AUTHOR]

This paper explores the embodied experience of three women living with an episodic or fluctuating disability within the context of relapsing–remitting multiple sclerosis. I argue that this shifting embodiment is subjectively, performatively, and interpretively experienced in discrediting ways across social, organizational, and local contexts in women's lives. Drawing on findings from my doctoral thesis, three interpretive themes inform the analysis: not looking disabled, more than meets the eye, and institutional bafflement. Respectively, these themes pertain to a woman's physical appearance, cultural assumptions about disabled embodiment, and the contestation of social, organizational, and local institutional practices shaping women's lives. These themes hold implications for an ‘embodied politics' in rethinking the manner in which episodic disability is experientially, conceptually, and socio-politically recognized as a legitimate tier of the experience of disability. [ABSTRACT FROM AUTHOR]