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In 1936, Prof A. P. Elkin attended a seminar in Hawaii lasting several weeks, on the topic of 'native education'. In his various papers presented to a range of experts from the region and beyond during the formal conference held in Honolulu as part of the residency, Elkin set out his views on the future of the Indigenous people of Australia. Education would be pivotal to this new approach on pragmatic and humanitarian grounds. Elkin concurred with the findings of the residency: local forms of adapted education were considered appropriate for most Aboriginal Australians, only a minority continuing into further education; communities as well as children should be better prepared for their integration into the nation as the Indigenous people. This paper sets out to interrogate the proximity of anthropology and education in these claims, and the elision of Aboriginal people's agency including their contemporaneous campaigns for equal education. [ABSTRACT FROM AUTHOR]

Paul Natorp is better known as a key figure of Neo-Kantian epistemology than as a great educationist. This paper discusses the affinity for Natorp's theory of education in Japan in the first decades of the twentieth century. It presents an overview of Natorp's educational way of thinking and analyses the interest of Japanese educationists in the educational thought encapsulated in the conception of Natorp's educational theory, which he called Sozialpädagogik. Addressing the debate around Natorp's Sozialpädagogik within the Japanese national community of scholars, key points of the inception of the theory in Japan are examined, central scholars involved are identified, and the impact of Natorp's conception on the Japanese philosophy of education and educational practice is considered. [ABSTRACT FROM AUTHOR]

Historians have observed that the period 1860-1890 was educationally progressive. This paper identifies the renaissance with the creation of the General Synod of the Church of Ireland in the aftermath of Church Disestablishment. Disestablishment legislation facilitated the inclusion of the laity in Synod. The paper argues that the lay-clerical dynamic generated educational reform at all levels of provision. Post-Reformation denominational divisions qualify the discussion. The structure of Synod - General Synod, Diocesan Synods, Boards of Education and Education Committees - was the outcome of an intense debate as the post-Disestablishment Church of Ireland sought to reinvent itself. The 'art' of the title refers to Synod's adroit use of this structure in promoting educational reform that mitigated tensions surrounding the religious-secular conflict which characterised Irish post-Famine modernisation. Synod's role as agent of educational reform constitutes the theme. The paper aims to contribute to what, regretfully, remains an undeveloped historiography. [ABSTRACT FROM AUTHOR]

Yali College, a four-year institution operating under the aegis of Yale University, offered a US-style undergraduate education in China's Hunan province from 1914 to 1927. It developed a robust curriculum and an impressive physical plant but collapsed after a little more than a decade. This paper, drawing on new archival research, focuses on the circumstances leading to that collapse. It argues that a deep divide emerged over Yali's form and function, pitting modernisers at the institution's helm against its tradition-minded faculty and trustees, eventually crippling the college. The case of Yali helps us understand the perils of ideological misalignment in education, especially when it occurs in challenging sociopolitical contexts like 1920s China. [ABSTRACT FROM AUTHOR]

This paper examines United States-Indonesian cooperation in the training of Indonesian teachers during the early decades of the Cold War. Indonesia badly needed teachers but the government's efforts to train new teachers were hampered by the tremendous lack of teachers who could train new teachers. The aid provided by the United States enabled the Indonesian government to send its prospective teachers to study in the United States and to have American educationists help develop teachers' colleges in Indonesia. How far did the decolonisation of teacher training and the making of a new education standard in postcolonial Indonesia reflect the conflicting ideological undertones and the US strategy of the Cold War? This paper argues that the US-Indonesian cooperation in teacher training marked a significant stage in the decolonisation of Indonesia. Yet, it also fostered the US cultural strategy of the Cold War in Southeast Asia. [ABSTRACT FROM AUTHOR]

The book, The History of the Ouinkai, was published in 1940 as a commemorative project for the 60th anniversary of the Tokyo Higher Normal School for Women (THNSW). The purpose of this article is to illustrate the type of data collected in the surveys and their findings, to explore some of the activities of the association, and to discuss how the Ouinkai alumni association, in collaboration with THNSW, worked with female teachers nationwide. The paper traces some of the multi-norms and multi-roles for female teachers that THNSW promoted and their relation to norms thought to characterise 'ideal' Japanese women. The publication of The History of the Ouinkai was a milestone in Japanese women's education because it demonstrated the Ouinkai's successes in respect of Japanese educational policy for women as well as the leadership that the Ouinkai provided to female graduate teachers, whom it organised with skill. [ABSTRACT FROM AUTHOR]

In light of the focus placed on English education by the colonial government, and the petition signed by 70,000 local inhabitants of the Madras Presidency, Lord John Elphinstone, the Governor, made efforts to disseminate English education during his governorship (1837-1842). Spurred on by the petition, Elphinstone wrote two fundamental educational minutes, in 1839 and 1841, and established Madras High School. Later, the School was transformed into Presidency College and became the first home of the University of Madras. Elphinstone’s planning led to the first systematic effort by the Madras government to impart English education. Subsequently, Elphinstone emphasised the dissemination of secular education and inclusion of native people in educational administration. Against this background, this paper discusses the contribution of Elphinstone to the educational development of Madras. It also questions the historiographical neglect of Elphinstone and challenges the established post-colonial discourse that the establishment of English institutions was a ‘colonialist’ imposition. [ABSTRACT FROM AUTHOR]

This paper discusses the contributions of the Dominican Sisters and Sisters of Mercy in running schools for female deaf children in Ireland during the period 1846 to 1946. The schools were established as part of an attempt to educate Catholics in the Catholic faith and provide literacy to female deaf children. In assuming the challenge of educating deaf girls, the sisters adopted a method of teaching and learning through signed language of which they had little prior knowledge. While the history of the schools is contextualised as a central narrative of this paper, the religious orders’ attempt to educate deaf children effectively is examined in the context of teacher role models and sign language pedagogy. This paper argues that the work of the Mercy and Dominican sisters should be recognised for its contribution to the education of female deaf children, whose needs would otherwise have been neglected. [ABSTRACT FROM PUBLISHER]

Although engineering education has played important roles in China’s growing power and influence on the world stage, engineering education policy since the Reform and Opening-up in the late 1970s has not been well documented in current English-language scholarship. Informed by historical and sociological studies of education, engineering and engineering education, this paper attempts to address this scholarly gap by relating contemporary Chinese engineering education policy-making to its broader historical, cultural and ideological contexts. Based on analysis of policy documents and reports released by the Chinese government and engineering schools, and drawing on prior scholarship of Chinese (engineering) education policy, this paper employs the concept of ‘past/forward’ as an analytic lens to interpret and understand four major areas of engineering education policy change in contemporary China: institutional reform, disciplines and majors, training objectives, and curriculum reform. [ABSTRACT FROM PUBLISHER]

By analysing teachers’ journals in Luxembourg from 1892 to 1939, this paper argues that the teaching press played an active role in the promotion of Luxembourg’s forthcoming cultural identification. Set amid the growing importance of their professionalisation and self- understanding, teachers became recognised as an essential force for the national coherence of the young multilingual nation-state. By identifying common themes in these discussions – the role of state, patriotism, and the hegemony of the church in particular – this paper asks the following question: Given the linguistic and cultural diversity of the country, what markers were used in education to construct national identity and which other identities were promoted alongside or at the expense of national identity? This study concludes by suggesting that Luxembourgish teachers went to great lengths to contribute towards and shape the concept of ‘mixed culture’ (Mischkultur), which was to become the foundation of the country’s image of cosmopolitanism. [ABSTRACT FROM PUBLISHER]

This paper first situates King Alfred in Winchester, in Wessex, in Anglo-Saxon England, and in the Christendom of the ninth century. Attention is drawn to Alfred’s education, which included experience of court life in Wessex, Rome and Francia. The paper argues that Alfred prioritised vernacular literacy as a means of educating elites in a shared culture of service. This project required the attraction to his kingdom of scholars from abroad, the translating of foundational Christian texts into Old English, and the use of the court as a school. The king provided the context, and the resources, for supporting craftsmen engaged in the manufacture of, among other items, book-pointers, small high-value objects intimately associated with literacy and at the same time badges of service as well as of honour. The concluding section assesses Alfred’s sustained promotion of his educational project as connected to the rest of his political and ideological agenda. [ABSTRACT FROM PUBLISHER]

This paper offers an account of the historic and ongoing international interchange between Britain and Japan in the field of progressive education. Concentrating on the last half-century, it takes two reference points from Roy Lowe’s writings in 1977 and 2006. Eveline Lowe Primary was a newly built model progressive school when documented by him in a seminal work on school architecture, later becoming a key point of interest for Japanese educationists. The British educational policy context against which this exchange of ideas and practices occurred was later documented by Lowe in a major book. Contemporaneous debates and events within Japanese society and government meanwhile provided the impetus for networks of research and transmission of progressive practices. The most recent turn in the narrative presented here demonstrates Japanese support for independent progressive practice continuing in the UK. Responding to an extensive historical research literature on transnational migration of educational ideals and practices this paper constitutes a micro-study that draws on personal memory, oral testimony, records of classroom observation on site and by means of video-conferencing, in addition to more formal documentation of conference proceedings and policy-making. [ABSTRACT FROM PUBLISHER]

The paper compares the American and Soviet transformations at Kabul University, Afghanistan, during the 1960s to the 1980s explained in terms of Americanisation and Sovietisation. Using new declassified documents from both American and former Soviet archives, the author reveals that both powers attempted to impose their rival models of university education in Afghanistan. However, resistance on the part of the Afghan university undermined both of their cultural influences, thus causing their policies of reform to eventually fail. The case of Kabul University demonstrates the inability of the superpowers to encourage the formation of pliable students and professors. Despite crucial transformations in the structure, administration apparatus, and content of disciplines, both superpowers were not able to change the traditions and values of professors and students. The university community has been proven to be the main cause for the success or failure of any reforms brought to a university by external powers. [ABSTRACT FROM AUTHOR]

The story of Enlightenment literacy is often reconstructed from textbooks and manuals, with the implicit focus being what children were reading. But far less attention has been devoted to how they mastered the scribal techniques that allowed them to manage knowledge on paper. Focusing on Scotland, handwritten manuscripts are used to reveal that children learned to write in a variety of modes, each of which required a set of graphic techniques. These modes and skills constituted a pervasive form of graphic literacy. The article first explains how children learned to write for different reasons in diverse domestic and institutional settings. It then explores how they acquired graphic literacy through the common techniques of copying, commonplacing, composing, bookkeeping, scribbling and drawing. In the end we shall have a more detailed picture of how children used writing as an indispensible mode of learning during the Enlightenment. [ABSTRACT FROM PUBLISHER]

This paper discusses the manner in which the Roman Catholic Church in Ireland attempted to impose denominational control on the system of vocational education introduced by the state in 1930. Considerable research on education has been conducted within the period in question; however, the area addressed in this paper has been largely neglected by scholars in the field. The position of the Roman Catholic Church in Ireland is examined in the context of Church-state relations within Europe with particular reference to the issue of control in education. The paper argues that the Roman Catholic Church in Ireland sought denominational control over vocational education through the introduction of various amendments to legislation dealing with the system. [ABSTRACT FROM AUTHOR]

Teachers in China are regarded as vulnerable to sociopolitical changes. This paper, however, focuses on the resilience and innovativeness of state-selected expert teachers - the recipients of the Special Rank Teacher (SRT) award. This award was the product of a transitional period in the aftermath of the Cultural Revolution, and was an act of rehabilitation for the teaching profession. Using a biographical approach, this paper analyses how the intentions of the award were reflected in the choice of recipients. It contributes to a deeper understanding of teachers in China and the notion of teaching excellence that the state-recognised teachers exemplify. [ABSTRACT FROM AUTHOR]

This paper discusses the role of learned societies in knowledge exchange and dissemination. It attempts to 'map' the organisations that are considered to reside under the term and discusses how they have developed through history. In doing so, it seeks to highlight that whilst several types of organisations inhabit the landscape of learned societies, they all share a commitment to knowledge exchange and dissemination. The paper then discusses the modern learned societies that were founded in twentieth-century Britain and now exist alongside their organisational predecessors. It raises questions of whether these organisations exist for the benefit of their members or wider society. The paper then discusses change and development in learned societies in relation to its case study, the Regional Studies Association. The paper concludes by arguing that 'learned society' is an umbrella term for knowledge exchange and dissemination organisations whose functions are contextually specific and inextricably tied to the needs of their respective discipline, sub-discipline or field of intellectual enquiry. [ABSTRACT FROM AUTHOR]

This paper examines the development of educational institutions and buildings in one slice of a big city over a long timescale. The city is London and the slice Battersea, an inner suburb of mixed character and volatile fortunes. The narrative explores the shifts and interactions between state and voluntary provision, local community needs and architectural fashion. Though the specifics of the story are naturally unique to the district, it is likely to be representative of the record of other British metropolitan areas during the same years. The paper is constructed in such a way as to draw out these potentially common strands. [ABSTRACT FROM AUTHOR]

This paper explores the development of the structures of university governance at the Hebrew University of Jerusalem between the 1920s and 1960s. The model that ultimately prevailed, a state-sponsored model of governance, dominated the higher education system in Israel until the early 2000s and was characterised by the dominance of academic faculty, a status that the government accorded to the faculty in exchange for their acceptance of the state's normative vision for universities' role in society. Two main governance models that were instituted at the HU are identified: (1) the Diaspora university, 1925-1950, a distinctive governance model that emerged in the pre-state period and was controlled by Jewish communities in the Diaspora, and (2) the state university, 1950s-2000s, which shifted the centre of gravity to the state. These models are further divided into sub-models and the processes described through which academic autonomy was institutionalised during a period of nation-building. [ABSTRACT FROM AUTHOR]

This paper aims to highlight the prominence and relevance attached by the Franco dictatorial regime to emotions and sentiments in primary education textbooks. The authors of school textbooks employed a singular writing style, which enabled them to permeate the regime's ideology within the primary education community and classroom. Overcoming the censorship of their textbooks lent the authors a measure of authority derived from the government, increasing the schoolbook's relevance as the instructional resource par excellence. The sentimental narrative, reinforced by figurative, pseudo-poetic language and precise instructions on how and what to feel, represents prescriptive texts and reveals the objective of emotionally homogenising and indoctrinating the children in order to socialise them politically and religiously, moulding their socio-political self and identity within the pattern established. [ABSTRACT FROM AUTHOR]

Drawing on teaching manuals, government reports and school inspectors' reports from the 1830s up to the early twentieth century, this paper traces the changing conceptual and social distance between childhood and adulthood in Ireland. Using Norbert Elias's figurational approach, it is argued that children became increasingly involved in both unplanned civilising processes and deliberate civilising missions framed by state functionaries, religious elites and pedagogic experts. Young children were civilised in the broader context of unintentional, but ordered social processes developing over the course of the nineteenth century. While both pupils and teachers were at first addressed and depicted in similar ways, a growing social and cultural differentiation between adult and child gradually developed. This is related to the increasing status of teachers, their position as civilising agents of the state, and the gradual acceptance by elites that Irish teachers of humble social origins had become more emotionally self- controlled. [ABSTRACT FROM AUTHOR]

English painter Barbara Bodichon received a dynamic home education, consisting of engaging lessons, reading sessions, family discussions, sketching excursions, and trips at home and abroad. As an adult, Bodichon led a nomadic life, living between Algeria and England and travelling across Europe and America. Seeking to unpack travelling and travel letters as sources of learning, this paper studies Bodichon’s correspondence as epistolary articulations of herBildung(self-cultivation). It argues that, conforming toBildung’s idea of forging one’s individuality in interaction with the world, her travelling provided her with a variety of settings through which she extended towards the unknown and incorporated it into her sense of being. In turn, letters functioned as forums where she made sense of encountering the difference through which she individualised her subjectivity. Notwithstanding, a revised reading ofBildungpermits teasing out to what extent Bodichon’s self-cultivation was developed at the expense of certain social categories. [ABSTRACT FROM PUBLISHER]

Several European countries were unable to match student numbers with labour market demand during the nineteenth century. The causes of this mismatch may be found in the organisation of higher education and the funding of students. Drawing on a variety of sources, this paper compares financial support available to Reformed and Catholic theology students in The Netherlands, to examine how differences in student funding affected enrolment and labour-market patterns. While low tuition fees increased access to the public universities, generous student financing provided by numerous parties caused a structural oversupply of Protestant theology students. The private Catholic colleges instead selected students and applied grants specifically to encourage graduation, consequently balancing students more closely with labour-market demand. This relative success of regional colleges over national universities mirrors the primary education history literature on the benefits of local coordination and resource allocation. [ABSTRACT FROM AUTHOR]

This paper compares public–private partnerships (PPPs) in education in post-war Singapore and Hong Kong. After the Second World War the Singapore government shied away from PPPs, while the state in Hong Kong collaborated extensively with the non-state sector in education. Singapore was a small city-state flanked by two Muslim nations, and its post-war regime faced challenges from the Malayan Communist Party. These pressures curbed the state’s involvement with missionary and Chinese bodies in education. Hong Kong, however, was a mono-racial society without any anti-Chinese neighbours, and its authorities were seldom challenged by a militant antagonist. Thus, its government was freer to involve non-state agents in education. This study reveals that PPPs are viable only when suitable non-state partners exist and when the state does not believe that such undertakings would expose the school system to an antagonist. It also urges scholars in future to explore the socio-political preconditions for PPPs. [ABSTRACT FROM PUBLISHER]

In order to analyse the cultural values of Spanish liberalism, this paper describes the prohibition of corporal punishment in secondary education. The evolution of education laws and codes during the nineteenth century reveals great hope and confidence in building up an academic authority based exclusively on the power of reason and capable of ruling an ordered society. However, the study of documents found in the Instituto de Valencia historical archives highlights the difficulty of maintaining discipline as well as managing the political motivations of rebellious students, who demanded more autonomy from the academic authority. [ABSTRACT FROM AUTHOR]

Greek historiography of interwar education policy unproblematically accepts the assumption that the bone of contention between the ‘Liberal demoticists’ and the ‘Conservative purists’ was the language issue; particularly whetherdemoticorkatharevousashould be the language of instruction in schooling. This paper aims to challenge this assumption arguing that neither were the camps as homogeneous as has been traditionally assumed nor was the language what ultimately provoked the controversy. What was at stake here was the national and social ideology of education. [ABSTRACT FROM PUBLISHER]

This paper examines the development of Chinese education in Malaysia from 1952 to 1975, focusing on the political collaboration between the Malaysian Chinese Association (MCA) and the Chinese educationists to advance the cause of Chinese education instead of the usual macro policy analysis. This collaboration was compounded by the different stand adopted by the MCA and the Chinese educationists on issues relating to Chinese education. This different stand reflected the MCA’s political limitations to advance the cause of Chinese education. The MCA had to abide by the elite accommodation model adopted by the coalition government since it was a partner of this coalition. Such an accommodative approach could not meet the assertive demand of the Chinese educationists on issues relating to Chinese education. Meanwhile, the political collaboration between the MCA and the Chinese educationists was also constrained by internal conflict within the MCA that compromised the interests of Chinese education. [ABSTRACT FROM PUBLISHER]

This article analyses the creation of the schools called ikastolas throughout the Basque Country from the 1960s onwards. The name ikastola refers to a unique school model whose major characteristic is to teach the majority of subjects in the Basque language, or euskera. It outlines the reasons why some of these schools took a co-operative organisational form and describes their major characteristics. The first part analyses the opportunities created under the Francoist regime for this kind of school, despite the repressive character of the dictatorship in other fields. The second part of the paper examines the important influence of the Mondragón co-operative movement, especially through its financial institution, in the creation of these educational co-operatives. The third and last part emphasises the role played by social mobilisation in defence of the Basque language in the creation of these schools and how this factor tied in with a co-operative governance system. [ABSTRACT FROM AUTHOR]

This paper is an examination of the history of Scottish religious education (RE). Focusing on 1962–1992, it distinguishes the temporal processes that unfolded during this period to identify the circumstances that led to a serious case of neglect of the subject, especially in the non-denominational sector. Next, it highlights the less emphasised but important issue of how RE ‘survived’ in public education, going on to explicate the antecedents of a paradigm shift in the subject. Finally, curriculum reforms undertaken in the subject from the 1980s onwards are described, showing how these reforms helped to transform Scottish RE into an ‘academic’ subject well aligned with the curricular principles of ‘5–14’, the country’s first (1992) ‘educational’ RE programme. [ABSTRACT FROM PUBLISHER]

This paper explores the role of physical education in Labour Universities (1955–1978) during Franco’s regime as an instrument of indoctrination and declassing of the working class. The conclusions obtained after the study and the analysis of various primary sources indicate that, initially, physical education was used as an instrument of indoctrination for the purposes of achieving the social and ideological model of Franco’s regime after the Fascist uprising (1936–1939). However, this initial orientation became less relevant in the 1960s, in favour of the inherent aspects of sport, which contributed to the declassing of the young workers. In fact, Labour Universities became national benchmarks in the area of sports within the education system. Physical education lost its indoctrinating and declassing roles after the General Law of Education was passed in 1970, and the focus shifted instead to its role as an activity for participation, education and comprehensive training. [ABSTRACT FROM PUBLISHER]

Spain suffered a severe political and moral crisis in the final years of the nineteenth century and the first third of the twentieth. Pedagogues and politicians belonging to the Institución Libre de Enseñanza (ILE), or those close to it, did not consider it possible to regenerate the country without attending to education and Britain was the model to be followed. Many important figures of the ILE were declared anglophiles and therefore open to incorporating British education in Spain. This research reveals the roots of this preference for Britain on behalf of two of the key figures of the ILE: one of its most relevant founders, Francisco Giner, and his close collaborator, José Castillejo. The article then describes how the educational approach of the ILE found its answers in Britain. The paper ends with some reflections on the scope of the British reference. [ABSTRACT FROM PUBLISHER]

A body of scholarship on the history of the lives of Catholic teaching sisters has thrown up various challenges to educational historians. One challenge can be posed by asking how teaching sisters were able to go on to take up leadership positions. This is prompted by the observation that a particular body of literature for the period 1940–1965 indicating that they underwent a strict ‘formation’ regimen intended to prepare them for total obedience to their superiors, inculcate in them a non-questioning attitude and deprive them of opportunities to take initiative, how then were they able to go on to take up leadership positions? The paper outlines the results of an oral history project which addressed this apparent paradox in the case of a group of women who worked as sister principals in Ireland. The results suggest they had a significant amount of freedom and room for questioning and initiative, and that this stood them in good stead when they went on to become sister principals. [ABSTRACT FROM PUBLISHER]

Broadening horizons beyond nations, transnational histories trace global flows connecting people and places. Historians have studied the New Education Fellowship (NEF) as a global network. Focused within the nation, research on New Zealand's involvement with NEF has emphasised how its activities before the Second World War impacted on the Labour Government's postwar policies. This paper's focus is NEF's transnational networking during the war. While previous discussions of correspondence between NEF's Headquarters and New Zealand have emphasised its New Zealand side, my focus is on its London correspondent, Clare Soper, NEF's International Secretary. Historians have studied NEF's theorists, leaders and progressive teachers, but office staff who effected its circulation of texts, objects and people have not been researched. Locating Soper in her Bloomsbury Headquarters at the hub of NEF's global web, I trace what her correspondence with two New Zealand Branch Secretaries reveals about everyday operations of NEF as a wartime educational resistance movement. [ABSTRACT FROM AUTHOR]

Between the years 1950 and 1974 there was a conservative view regarding physical education (PE) and the perception of the body in Greek PE curricula. PE was seen as an ideological means of legitimising political dominance. Before the Athens Olympic games of 2004, educational authorities were assigned the duty of promoting the Olympic spirit in education, and a new PE and sports curriculum was developed. The main question of this paper is why PE was not perceived as an autonomous subject, but had to be related to the State’s major political and ideological agendas, in the context of both dictatorship and democracy. A Foucauldian perspective is adopted concerning perceptions of the body as an agent of power, and Bernstein’s framework will be used to analyse PE curricula. [ABSTRACT FROM PUBLISHER]

The feminisation of teaching is an important topic in education and gender studies. Discussions have been enriched by comparative and international studies as well as a gendering perspective in which a complicated view of the role of the state has emerged. In colonial Hong Kong, although the government was limited in its support of teacher training, its strategic control was not ineffective. Through regulating the teaching force, the colonial regime was instrumental in training women to help civilise the young and in creating a dead end job that of a 'primary school teacher'. It also constantly (re)constructed the nature and role of 'Chinese teacher' and 'Chinese women'. By revealing some seldom-explored strategies and disrupting the fixed meanings of 'Chinese teacher', 'Chinese women', and 'primary school teacher', this paper unravels the intervention and (re)invention of the colonial regime in the teaching occupation and probes their implications for a patriarchal society. [ABSTRACT FROM AUTHOR]

This paper examines the role of place in the reform efforts of two teachers who established Miss White's Home School in Concord, Massachusetts (USA). Flora and Mary White rebelled against the prevailing industrial model of instruction in tax-supported schools where they taught. As a solution, they moved to Concord a nonconformist town with a literary and historical heritage where they founded a private day and boarding school within the child-centred ideals of progressive education. Their experience, and the link between school and town, highlight the significance of the writing of Edward Casey, Doreen Massey, and bell hooks on the role of place in the search for identity and the relationship between place and home. [ABSTRACT FROM AUTHOR]

This article presents the scope and range of Christian involvement in establishing the field of education in England as a distinct area for scholarship between 1930 and 1960. It advocates greater study of the range of various denominational positions held in the period. This paper also illustrates the public debates of the time by focusing on the examples of a number of prominent educationists in leadership positions who were directly associated with the founding and running of major British education journals and societies. This article uses newly released personal archival records not previously available to accounts of the period. It begins by situating their perspectives in the wider historical context, particularly the intellectual background of ideas that influenced and set the tone for their work. It then introduces some of their beliefs and assumptions, as well as their achievements and failures, in the realm of religion and education. It reviews and critiques their different Christian conceptualisations of education, and offers reasons why they failed to make a lasting Christian impact on the subject under a newly emergent secular culture in the 1960s. This article argues that researchers have generally neglected the influence of Christianity in the early establishment of education as a discrete area of academic study. [ABSTRACT FROM AUTHOR]

In the eighteenth and nineteenth centuries, Anglican clergymen in England contributed significantly to the development of archaeology and local history as, first, subjects for polite study, but secondly as academic disciplines at the heart of the university extension and extra-mural movements. Initially working as lone antiquarian scholars, clergymen formed networks amongst themselves and the gentry, dominated the emerging national and county societies, and moved into university work in the late nineteenth and early twentieth centuries with the establishment of formal courses for adults. With their broad Oxbridge education and ready-made audiences, clergymen disseminated 'safe' secular knowledge via the tutorial class. But this contribution had diminished by the mid-twentieth century, by which time the education of the clergy had become more narrowly focused upon vocation, and as new academic posts facilitated the establishment of mainstream university Departments of Archaeology and Local History. This paper explores the contribution of the Anglican clergy to the education of adults in the period c.1750-1960 and suggests reasons for its initial strength and eventual decline. [ABSTRACT FROM AUTHOR]

In December 2007 Newbattle Abbey College, Scotland's only Adult Residential College, celebrated its seventieth anniversary. Its survival during this relatively short span has always been contingent. Its greatest crisis occurred in 1987, when the Scottish Office announced its intention to withdraw public funding from the college. This event reveals one of the problems to have dogged Newbattle from its beginning: its relative isolation from mainstream Scottish education. Its unusual size, structure and function all made it an important addition to mainstream education provision, but they also historically caused Newbattle to be both overlooked and underfunded. Yet the campaign to save Newbattle also reveals the extent to which the ideals associated with the college continued to resonate with important sections of Scottish society in the 1980s. This paper examines the debates concerning the role of residential non-vocational education in Scotland from the 1960s to the 'Save Newbattle' Campaign of 1987-1989. [ABSTRACT FROM AUTHOR]

This paper explores the educational experiences of a specific group of refugees, namely academic women refugees who were members of various branches of the International Federation of University Women, and who came to Britain under the auspices of the British Federation of University Women from 1933. As a result of voluntary or forced migration some 400 such women from Germany, Poland, Czechoslovakia and Austria sought entry to Britain following Hitler's accession to power in Germany in 1933. The help they received from the specially formed Emergency Refugee Committee of the British Federation of University Women, not only in gaining entry to the country but in refashioning their pre-migration educational and academic achievements, is looked at in detail, and the extent to which the women were able to retrain, re-qualify or complete training courses curtailed by political events and migration is considered. [ABSTRACT FROM AUTHOR]

In September 1939, Amy (Brown) Dauphinee took up her first teaching appointment at Tate Creek, British Columbia where 518 refugees had recently settled after fleeing Czechoslovakia's Sudetenland. Amy - an avowed Social Democrat and member of the Young Socialist League - quickly embraced the refugees who were largely trade union activists and Social Democrats themselves. However, by January the district school inspector had moved Amy to a new school. This paper illustrates how Amy constructed her teaching identity and pushed the boundaries circumscribing the lives of young women teachers in British Columbia during the first half of the twentieth century. [ABSTRACT FROM AUTHOR]

Newbattle Abbey College, Scotland's only adult residential college, was founded in the 1930s by Philip Kerr, 11th Marquis of Lothian. This paper traces the debates concerning the college and the rationale for adult residential education until the 1950s, focusing on the difficulties that Newbattle faced in establishing itself as a central part of adult education provision. It explores the ideals that Newbattle was held to represent by its supporters, and the variety of languages (spiritual, humanist, socialist and communitarian) used to defend and advocate the project. It also discusses the arguments posed by those who opposed Newbattle, and relates these to perceptions of the lack of necessity for adult education in the postwar social scene, and to the apparent lack of interest in Scotland in non-vocational education. It concludes by indicating that the survival of Newbattle demonstrates the existence of persistent if fragile support for the ideals it espoused. [ABSTRACT FROM AUTHOR]

This paper proposes a critical reflection on the use of quantitative sources for the historian of education. It identifies and discusses key promises and challenges related to the construction and interpretation of historical statistics in education, drawing on a number of British and some French historiographical examples. Ultimately, the article encourages, where possible and appropriate, a combination of quantitative and qualitative methods in order to identify trends and patterns in education and facilitate their contextualisation in terms of processes and meanings. [ABSTRACT FROM AUTHOR]