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At present there is a “crisis” in psychology in South Africa. A mental health investigation has been initiated and a national task force appointed in order to reform the profession in all its aspects. These events are the result of a deep sense of unease about the mission, relevance and image of the profession and an awareness that mainstream psychology is irrelevant to the nature and needs of the majority black population. Presently psychology in South Africa is at a crossroads. This paper identifies the mental health needs of the majority black population and suggests professional training programmes for future psychologists and the utilisation of services and resources in delivery systems. The article also re-defines the psychologist's role in a divided and traumatised society. [ABSTRACT FROM AUTHOR]

This paper seeks to explore why rituals of bodily reform play so prominent a role in movements of social reconstruction, particularly in collective action which never attains the level of explicit historical discourse. I argue that the crucial signifying role of the body here derives from its position as primary mediator between the self and the Reviews the book ' ,' by the case of a protest movement in modern South Africa, I show how the semantics of bodily affliction and reform permit participants to address and redress the historical roots of their conflict-laden experience. Here, sociocultural contradiction takes tangible shape in the ‘natural’ contradictions of the human body, and reconstitution proceeds by alike drawing upon media from the body's seemingly inexhaustible stock. But in this, the body is more than mere ‘natural alibi’ or set of unmotivated signs; it provides implements determined by an inherent, natural logic which engages in what is a reciprocally determining relationship with the semantic logic of specific sociohistorical projects. …habit has its abode neither in thought nor in the objective body, but in the body as mediator of a world. (Merleau-Ponty 1970: 266. [ABSTRACT FROM AUTHOR]