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In the closing decades of the last century, Professor Akínsolá Akìwowo, in a series of seminal papers, inaugurated what Jìmí Adésíná later dubbed 'the Akíwowo project'. This project involved (1) showing that there are resources in an African culture – Yorùbá – for doing sociology in ways that are as good as the dominant tradition to be found in Western sociology; and (2) offering some original ideas regarding some explanatory framework that could enable us to make sense of social phenomena. In this essay, I advance the Akìwọwọ project by showing how, despite previous criticisms, Akìwọwọ remains a keen identifier of theoretical possibilities lurking in his Yorùbá heritage for doing not only sociology, but also philosophy and other theories with African idioms. I show how those criticisms enhance the practice of sociology in Africa that will be a powerful presence in the discipline and in the world of ideas. [ABSTRACT FROM AUTHOR]