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This paper examines the relationship between the development of industrial capitalism and the development of modern social science in the United States through the writings of two of the best–known writers on social science in the late nineteenth century: Henry George, the apostle of the rights of labor and author of the classic critique of private ownership of land, Progress and Poverty; and William Graham Sumner, the arch defender of the rights of capital and author of a pioneering treatise on Folkways. The paper traces and analyzes their mutual movement away from classical political economy and toward a new social psychology in response to rising economic inequality. © 1999 John Wiley & Sons, Inc. [ABSTRACT FROM AUTHOR]

The paper analyzes the circumstances under which Bruno Bettelheim's (1903–1990) well-known paper, “Individual and Mass Behavior in Extreme Situations” (1943) came to be written and discusses its central arguments. The authors compare Bettelheim's analysis of the Nazi concentration camps with the interpretations of other authors, particularly those who had experienced the camps themselves, and identify areas of divergence. They also note the later modifications Bettelheim introduced in his own theories on occasions when the original article was reprinted or revised. In conclusion, we investigate the ways in which Bettelheim's analysis of the camps has been received and cited by later scholars. © 1997 John Wiley & Sons, Inc. [ABSTRACT FROM AUTHOR]

According to Kant, all humans share a basic form of spatial representation—space is an ‘a priori intuition. ’ Durkheim felt that Kant's a priori stance blocked the kind of empirical inquiry that would show human spatial representation to be, on the contrary, quite diverse. Durkheim's claim raises the issues in intellectual history and philosophy addressed in this paper. First, the paper traces Durkheim's reading of Kant through the nineteenth-century French neo-Kantians Renouvier and Hamelin. Second, it argues that Kant's and Durkheim's projects are not, after all, genuine competitors. The result is to reassert the sharp distinction between epistemological and sociological approaches to spatial representation that Durkheim and others tried to collapse. [ABSTRACT FROM AUTHOR]

The paper examines the relationship between two seminal figures in American sociology, in terms of its contribution to the movement to establish the science within the academic world. Using archival data, the analysis shows how Edward A. Ross and Pitirim A. Sorokin became acquainted and subsequently collaborated to expand the intellectual horizons and institutional base of sociology. Their collaboration is understood as intergenerational solidarity, which the paper argues is fundamental to an understanding of both the past and the future of organized sciences. [ABSTRACT FROM AUTHOR]

Cyril Burt's article on general intelligence published in the British Journal of Psychology in 1909, and to a lesser extent the correspondence of that year between Bun and Charles Spearman about the paper, have recently become one of the many areas of contention in the continuing historical evaluation of Bun and his role in the development of early factor analysis. From a detailed examination of this correspondence, we argue that Spearman's contribution to Burt's paper was both central and crucial, and confirms Spearman's priority as the originator of factor analytic methods, as they were understood at the time. [ABSTRACT FROM AUTHOR]

The American-Canadian psychologist Mary Ainsworth (1913-1999) developed the Strange Situation Procedure (SSP) to measure mother-child attachment and attachment theorists have used it ever since. When Ainsworth published the first results of the SSP in 1969, it seemed a completely novel and unique instrument. However, in this paper we will show that the SSP had many precursors and that the road to such an instrument was long and winding. Our analysis of hitherto little-known studies on children in strange situations allowed us to compare these earlier attempts with the SSP. We argue that it was the combination of Ainsworth's working experience with William Blatz and John Bowlby, her own research in Uganda and Baltimore, and the strong connection of the SSP with attachment theory, that made the SSP differ enough from the other strange situation studies to become one of the most widely used instruments in developmental psychology today. [ABSTRACT FROM AUTHOR]

Eleanor Gibson and Richard Walk's famous visual cliff experiment is one of psychology's classic studies, included in most introductory textbooks. Yet the famous version which centers on babies is actually a simplification, the result of disciplinary myth-making. In fact the visual cliff's first subjects were rats, and a wide range of animals were tested on the cliff, including chicks, turtles, lambs, kid goats, pigs, kittens, dogs, and monkeys. The visual cliff experiment was more accurately a series of experiments, employing varying methods and a changing apparatus, modified to test different species. This paper focuses on the initial, nonhuman subjects of the visual cliff, resituating the study in its original experimental logic, connecting it to the history of comparative psychology, Gibson's interest in comparative psychology, as well as gender-based discrimination. Recovering the visual cliff's forgotten menagerie helps to counter the romanticization of experimentation by focusing on the role of extrascientific factors, chance, complexity, and uncertainty in the experimental process. [ABSTRACT FROM AUTHOR]

The use of animals as experimental organisms has been critical to the development of addiction research from the nineteenth century. They have been used as a means of generating reliable data regarding the processes of addiction that was not available from the study of human subjects. Their use, however, has been far from straightforward. Through focusing on the study of alcoholism, where the nonhuman animal proved a most reluctant collaborator, this paper will analyze the ways in which scientists attempted to deal with its determined sobriety and account for their consistent failure to replicate the volitional consumption of ethanol to the point of physical dependency. In doing so, we will see how the animal model not only served as a means of interrogating a complex pathology, but also came to embody competing definitions of alcoholism as a disease process, and alternative visions for the very structure and purpose of a research field. [ABSTRACT FROM AUTHOR]

This paper examines one aspect of early twentieth century debates over the meaning of scientific methodology and epistemology within the social sciences: the tendency of sociologists to invoke 'laboratory' as a multivalent concept and in reference to diverse institutions and sites of exploration. The aspiration to designate or create laboratories as spaces of sociological knowledge production was broadly unifying in early American sociology (1890-1930), even though there was no general agreement about what 'laboratory' meant, nor any explicit acknowledgment of that lack of consensus. The persistence of laboratory talk in sociology over decades reflects the power of 'laboratory' as a productively ambiguous, legitimizing ideal for sociologists aspiring to make their discipline rigorously scientific. [ABSTRACT FROM AUTHOR]

After its foundation, the Laboratory for Experimental Psychology at Leipzig University became an international center for psychological research, attracting students from all over the world. The Russian physiologist and psychiatrist Vladimir Bekhterev (1857-1927) was one of Wilhelm Wundt's students in 1885, and after returning to Russia he continued enthusiastically his experimental research on mental phenomena. However, he gradually distanced himself from Wundt's psychological project and developed a new concept of psychology: the so-called Objective Psychology or Psychoreflexology. The goal of this paper is to analyze Bekhterev's position in relation to Wundt's experimental psychology, by showing how the former came to reject the latter's conception of psychology. The results indicate that Bekhterev's development of a philosophical program, including his growing interest in establishing a new Weltanschauung is the main reason behind his divergence with Wundt, which is reflected in his conception of scientific psychology. Despite this, Wundt remained alive in Bekhterev's mind as an ideal counterpoint. [ABSTRACT FROM AUTHOR]

This paper argues that the present-day disagreements over the right course for sociology and its public role are reflected and paralleled in contemporary historiography of Robert Owen, British social reformer and a self-described social scientist. Historical accounts, written from the perspectives of public sociology, 'pure science' sociology, and anti-Marxism, interpret Owen's historical role in mutually antithetical and self-serving ways. Contrasting the three presentist accounts, I engage in an analysis of 'techniques of presentism'-history-structuring concepts, such as 'disciplinary founder' and 'disciplinary prehistory,' that allow presentist authors to get their effects. Along the way, I elaborate Peter Baehr's classification of sociology's founders. [ABSTRACT FROM AUTHOR]

The concept of evidence has become central in Western healthcare systems; however, few investigations have studied how the shift toward specific definitions of evidence actually occurred in practice. This paper examines a historical case in psychiatry where the debate about how to define evidence was of central importance to nosological decision making. During the fourth revision of the Diagnostic and Statistical Manual of Mental Disorders a controversial decision was made to exclude postpartum depression (PPD) as a distinct disorder from the manual. On the basis of archival and interview data, I argue that the fundamental issues driving this decision were related to questions about what constituted suitable hierarchies of evidence and appropriate definitions of evidence. Further, although potentially buttressed by the evidence-based medicine movement, this shift toward a reliance on particular kinds of empirical evidence occurred when the dominant paradigm in American psychiatry changed from a psychodynamic approach to a research-based medical model. [ABSTRACT FROM AUTHOR]

Bayesian rationality is the paradigm of rational behavior in neoclassical economics. An economic agent is deemed rational when she maximizes her subjective expected utility and consistently revises her beliefs according to Bayes's rule. The paper raises the question of how, when and why this characterization of rationality came to be endorsed by mainstream economists. Though no definitive answer is provided, it is argued that the question is of great historiographic importance. The story begins with Abraham Wald's behaviorist approach to statistics and culminates with Leonard J. Savage's elaboration of subjective expected utility theory in his 1954 classic The Foundations of Statistics. The latter's acknowledged fiasco to achieve a reinterpretation of traditional inference techniques along subjectivist and behaviorist lines raises the puzzle of how a failed project in statistics could turn into such a big success in economics. Possible answers call into play the emphasis on consistency requirements in neoclassical theory and the impact of the postwar transformation of U.S. business schools. [ABSTRACT FROM AUTHOR]

This paper describes the founding of the Revue Philosophique de la France et de l 'Étranger by Théodule Ribot (1830--1916) in 1876. Like the English journal Mind, which was launched the same year, this journal introduced the new scientific psychology to France. Its founding increased Ribot's scientific credibility in psychology and led him to be regarded as the most distinguished French specialist in the field. First, we review the state of French philosophy at the time of the journal's founding, focusing on the three main French schools of thought in philosophy and on their relations with psychology. Second, after analyzing the preface written by Ribot in the first issue of the Revue Philosophique, we examine how the journal was received in French philosophical circles. Finally, we discuss its subsequent history, highlighting its founder's promotion of new ideas in psychology. [ABSTRACT FROM AUTHOR]

The private papers of the philosopher-psychologist, William James, indicate that he frequented several mental healers during his life, undertaking 100-200 therapeutic sessions concerning a range of symptoms from angina to insomnia. The success of the mind-cure movement constituted for James both a corroboration, and an extension, of the new research into the subconscious self and the psychogenesis of disease. Epistemologically, the experiences of those converts to the 'mind-cure religion' exemplified his conviction that positivistic scientific enquiry can only reveal only one part of a wider reality. Metaphysically their reports comprised a powerful body of support for the existence of a 'higher consciousness,' a supernatural world of some description. The positing of such a source of 'supernormal' healing power was, for James, the best way to reconcile the accounts of those who had been regenerated, via their faith, despite having exhausted all natural reserves of energy and will. [ABSTRACT FROM AUTHOR]

International relations theory took shape in the 1950s in reaction to the behavioral social science movement, emphasizing the limits of rationality in a context of high uncertainty, weak rules, and the possibility of lethal conflict. Yet the same discipline rapidly developed “rational choice” models applied to foreign policy decision making or nuclear strategy. This paper argues that this transformation took place almost seamlessly around the concept of “decision.” Initially associated with an antirationalist or “decisionist” approach to politics, the sovereign decision became the epitome of political rationality when it was redescribed as “rational choice,” thus easing the cultural acceptance of political realism in the postwar years. [ABSTRACT FROM AUTHOR]

In 1928, the Laura Spelman Rockefeller Memorial granted funds to the University of Cincinnati to establish a child study and parent education program for African Americans. This paper traces the origin of the idea for this program to a special relationship between the family of John D. Rockefeller, Sr., and Spelman College, an African American women's college in Atlanta, Georgia. This relationship embodied Rockefeller's interest in women and children, in Baptist charities, in higher education (especially in the South), and race. The case study of this relationship addresses the larger question: To what purpose was the African American woman to be educated? © 2010 Wiley Periodicals, Inc. [ABSTRACT FROM AUTHOR]

In this paper I try to shed some historical light upon the doctrine of epiphenomenalism, by focusing on the version of epiphenomenalism championed by Thomas Huxley, which is often treated as a classic statement of the doctrine. I argue that it is doubtful if Huxley held any form of metaphysical epiphenomenalism, and that he held a more limited form of empirical epiphenomenalism with respect to consciousness but not with respect to mentality per se. Contrary to what is conventionally supposed, Huxley's empirical epiphenomenalism with respect to consciousness was not simply based upon the demonstration of the neurophysiological basis of conscious mentality, or derived from the extension of mechanistic and reflexive principles of explanation to encompass all forms of animal and human behavior, but was based upon the demonstration of purposive and coordinated animal and human behavior in the absence of consciousness. Given Huxley's own treatment of mentality, his characterization of animals and humans as “conscious automata” was not well chosen. © 2010 Wiley Periodicals, Inc. [ABSTRACT FROM AUTHOR]

The rise of the institutionalist school of economics, in the 1910s and 1920s, has recently been given the historical attention it deserves. However, historical studies of the school have left two questions unanswered. First, to what extent was the institutionalist's interest in academic psychology (frequently declared in their meta-economic writings) realized in their economic writings? Second, what evidence of a fruitful collaboration with institutional economics can be found in the work of psychologists? In this paper I consider the meta-economic statements of three key institutionalists, Wesley C. Mitchell, John M. Clark, and Walton H. Hamilton, and two key economic works by Mitchell and Clark. I contend that these works show little systematic engagement of academic psychology. A study of psychological literature of the period yields the same conclusion; in particular, industrial psychology did not come into fruitful contact with institutional economics, despite the parallel interests of the two fields and their parallel rise after World War I. © 2010 Wiley Periodicals, Inc. [ABSTRACT FROM AUTHOR]

In this paper I explore the significance of the initial decade of Robert K. Merton's graduate and professional career, from 1931, when he entered the new doctoral program in sociology at Harvard, until 1939, when he joined the Department of Sociology at Tulane University as an associate professor and acting chairperson. Drawing on archival sources, as well as the professional literature, I examine how Merton engaged the exceptionally rich, interdisciplinary context of Harvard in the 1930s, including both interpersonal networks and diverse intellectual perspectives. In particular, I identify connections between Merton's early writing, “oral publications” and teaching, and three locally developed and dominant paradigms of sociology. Following an assessment of the influence of Merton's works published from 1934 to 1939, I trace continuities between Merton's achievements at Harvard and his subsequent teaching and research at Tulane and Columbia. I conclude that a fuller appreciation of Merton's “less noticed” decade in Cambridge is indispensable for understanding his overall career, and that it clarifies linkages across sociological work at three universities in the mid-twentieth century. © 2010 Wiley Periodicals, Inc. [ABSTRACT FROM AUTHOR]

Late nineteenth-century psychologists and aestheticians were fascinated by the study of psychological and physiological aspects of aesthetic response, and the British intellectual and aesthete Vernon Lee was a major participant in this venture. Working outside the academy, Lee conducted informal experiments with Clementina Anstruther-Thomson, recording changes in respiration, balance, emotion, and body movements in response to aesthetic form. In fashioning her aesthetics of empathy, she mined a wealth of psychological theories of the period including motor theories of mind, physiological theories of emotion, evolutionary models of the usefulness of art, and, most prominently, the empathic projection of feeling and movement into form. Lee distributed questionnaires, contributed to scientific journals, carried out her own introspective studies, and debated aesthetics with leading psychologists. This paper critiques the prevailing view of Lee's aesthetics as a displaced sign of her gender or sexuality, and questions her status as simply an amateur in the field of psychology. Instead, I argue that Lee's empirically based empathy theory of art was a significant contribution to debates on psychological aesthetics at the outset of the twentieth century, offering a synthesis of Lipps's mentalistic Einfühlung and sensation-based imitation theories of aesthetic response. © 2009 Wiley Periodicals, Inc. [ABSTRACT FROM AUTHOR]

This paper explores the attempt of social scientists associated with Unesco to create a system of knowledge production to provide the international perspective necessary for democratic governance of a world community. Social scientists constructed a federal system of international associations that institutionalized American disciplines on an international scale. An international perspective emerged through the process of interdisciplinary international research. I call this ideal of coordinating multiple subjectivities to produce objectivity the “view from everywhere.” Influenced by social psychological “action-research,” collaborative research was group therapy. The attempt to operationalize internationalists' rallying slogan, “unity in diversity,” illuminated tensions inherent in the mobilization of science for social and political reform. © 2009 Wiley Periodicals, Inc. [ABSTRACT FROM AUTHOR]

Conventional history of the predominant, research-based model of business education (RBM) traces its origins to programs initiated by the Ford Foundation after World War II. This paper maps the elite network responsible for developing behavioral science and the Ford Foundation agenda. Archival records of the actions taken by central nodes in the network permit identification of the original vision statement for the model. Analysis also permits tracking progress toward realizing that vision over several decades. Behavioral science was married to business education from the earliest stages of development. The RBM was a fundamental promise made by advocates for social science funding. Appraisals of the model and recommendations for reform must address its full history, not the partial, distorted view that is the conventional account. Implications of this more complete history for business education and for behavioral theory are considered. © 2009 Wiley Periodicals, Inc. [ABSTRACT FROM AUTHOR]

This paper outlines the life and career of Jessie Margaret Murray, the moving spirit behind the foundation of the Medico-Psychological Clinic, the first public clinic in Britain to offer psychoanalytic therapy and training in psychoanalysis. Biographical details of Murray and her close friend and collaborator, Julia Turner, are presented, and possible routes by which the two women may have met are explored. Murray's role in the suffragist movement is described, as well as other networks and professional societies in which she was involved, in particular the British Society for the Study of Sex Psychology, and her relationship with Marie Stopes. An account is given of events leading up to the founding of the Clinic, its activities, Murray's death, and other factors contributing to its demise. Finally, the Clinic's heritage and implications of the personalities of Murray and Turner for understanding the subsequent development of psycho-analysis in Britain are considered. [ABSTRACT FROM AUTHOR]

This paper details the responses made by social scientists as well as criminal justice practitioners during 1932 to a study focusing on the status of criminology by the Bureau of Social Hygiene. These responses ultimately led to the publication of the controversial Crime, Law and Social Science (1933), which gave much-needed direction to the development of criminology. Despite the importance of these responses to the creation of criminological thought, only one (by Edwin H. Sutherland) has previously been published. Examining the responses of all of the individual participants in the project gives a clearer picture of controversies and changes which ultimately occurred as the field of criminology gradually became institutionalized as an academic discipline. © 2008 Wiley Periodicals, Inc. [ABSTRACT FROM AUTHOR]

Despite the well-documented intensive battle between Alfred Kinsey and American psychiatrists around the mid-twentieth century, this paper argues that Kinsey's work, in fact, played a significant role in transforming mental health experts' view of homosexuality starting as far back as the late 1940s and extending all the way through the mid-1960s. After analyzing the way in which Kinsey's work pushed American psychiatrists to re-evaluate their understanding of homosexuality indirectly through the effort of clinical psychologists, I then focus to a greater extent on examples that illustrate how the Kinsey reports directly influenced members of the psychiatric community. In the conclusion, using a Foucauldian conception of “discourse,” I propose that in order to approach the struggle around the pathological status of homosexuality in the 1950s and the 1960s, thinking in terms of a “politics of knowledge” is more promising than simply in terms of a “politics of diagnosis.” Central to the struggle was not merely the matter of medical diagnosis, but larger issues regarding the production of knowledge at an intersection of science and medicine where the parameters of psychopathology were disputed in the context of mid-twentieth-century United States. © 2008 Wiley Periodicals, Inc. [ABSTRACT FROM AUTHOR]

An increase in interest for German scientific psychology followed the rise of liberalism in late nineteenth-century Spain. This paper deals with Spanish scholars' endeavors to participate in German psychology: It outlines the intellectual and institutional background of Spanish preoccupation with German philosophy and psychology, and deals with the personal experience and testimony of two Spanish philosophers, Eloy Luis André and Juan Vicente Viqueira López, who traveled to Leipzig, Berlin, and Göttingen between 1909 and 1914 to gain firsthand experience in the nascent science of psychology in Germany at that time. © 2008 Wiley Periodicals, Inc. [ABSTRACT FROM AUTHOR]

Around the end of the 1920s, Vygotsky introduced his integrative framework for psycho-logical research to the Soviet Union. This framework was not abandoned and forgotten until its rediscovery in Russia and America in the 1950s, as some claim. In fact, even after his untimely death in 1934, Vygotsky remained the spiritual leader of a group of his for-mer students and collaborators, who became known as the Kharkov School. This paper reconstructs the early intellectual history of Vygotskian psychology, as it emerged, around the time of Vygotsky's death, in the research program of the Kharkov School. [ABSTRACT FROM AUTHOR]