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This paper--part of a major research which has as objective the philosophy of legal colonialism in Latin America--is dedicated to examine the relationship between indigenism, revolutionary democracy, and counter-constitutional discourse, within the contemporary age in the Latin American context. Our main source is fictional literature, for it is an important constituent of the external legal culture. But it also takes account of the recent constitutional reforms in Bolivia and Ecuador. The methodology is exploratory and it has a critical point of view of the primary and secondary sources. For the reasons explained above, the results are partial, though they are essential to define the legal colonialism and to describe the challenges they expounded to Latin America legal culture. [ABSTRACT FROM AUTHOR]