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This research paper investigates the evolving defense cooperation between India and Japan in the context of the strategic landscape in the Indo-Pacific region, particularly considering China's rise. The existing literature recognizes China's increasing influence as a significant factor in India-Japanese security cooperation, but tends to overlook the dynamics behind India's shifting stance. The study reveals that India initially hesitated to actively engage in anti-China security cooperation with Japan until the mid-2010s, but later adopted a more proactive partnership. An analysis of policy documents, political speeches, and government records attributes India's initial reluctance to its commitment to non-alignment and strategic autonomy, its desire to balance relations with both China and Japan, and its domestic political priorities favoring economic development over military expansion or strategic alliances. However, growing concerns over China's assertiveness, military modernization, a change in political leadership, and the Quad's development as a regional security platform have prompted India's attitude shift. The research's recommendations not only offer a roadmap for India, Japan, and other Indo-Pacific countries with deep economic ties to China, but also help combat China's military threats to contribute to regional stability and security, address common challenges, and foster a peaceful and prosperous Indo-Pacific region. [ABSTRACT FROM AUTHOR]

• Decoupling of GDP from all energy sources under multiple principles are examined. • World economy achieved weak energy decoupling in most years during 2000–2011. • World economy coupled with coal use and tended to couple with cleaner energy use. • None of studied economies achieved long-term GDP-embodied energy decoupling. • Decoupling delusions occurred when only considering direct and total energy use. Decoupling indicators are widely used to understand links between economic growth and energy use. However, traditional decoupling analyses mostly focus on domestic energy consumption (i.e., the production-based principle) and neglect off-site energy use across global supply chains to satisfy an economy's final consumption (i.e., the consumption-based principle). Moreover, analyses for total primary energy conceal an economy's preference for different energy sources. Therefore, this paper evaluates decoupling states of GDP from all types of primary energy use under consumption-based principle, for world economy and eight typical economies during 2000–2011. Regarding total primary energy, world economy witnessed weak decoupling in most years, and most economies studied (e.g., USA, Japan and China) achieved decoupling initially but performed negative decoupling finally. For EU, USA, Japan, Russia and India, production-based decoupling performances were generally better than consumption-based ones. Decoupling phenomena detected under production-based principle even became coupling or negative decoupling under consumption-based principle in some cases. As for each energy source, world economy decoupled from oil use, but still coupled with coal use, and gradually showed a trend to couple with natural gas and renewables use. Different energy sources showed distinct decoupling degrees from GDP, affected by individual embodied energy requirement structure. This paper uncovers potential energy decoupling delusions to deepen the understanding of relationships between energy use and economic growth. [ABSTRACT FROM AUTHOR]

Records of individuals who achieved rebirth in the pure land of Amitãbha Buddha began as a genre of hagiography in eighth-century China and began appearing in Japan in the late tenth century. Thereafter these ōjōden were produced repeatedly throughout Japanese history in greater numbers than in China, and came to function as a form of prooftext for the establishment of the Pure Land school. Focusing on an apocryphal Indian ōjōden created in the late Heian period, this paper evaluates the form and content of ōjōden as a unique genre of Japanese religious literature exhibiting influences from monastic bibliography, miracle texts, and the category of adbhutadharma in Indian Buddhist literature. [ABSTRACT FROM AUTHOR]