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In this paper, I answer Sergio Villalobos' review of the book Cartas Mapuche. Siglo XIX (2008), looking for explaining the rationale that underlies the silence of Villalobos about the letters themselves and his attack ab hominem to the compiler of the letters. I relate the arguments of the commented review to the reactionary ideology of certain Chilean historiography and its particular concept of "Frontier Studies", showing how this ideology defend and reproduce the historical censorship of the Chilean colonialism and racism. [ABSTRACT FROM AUTHOR]

In the cases presented here from the end of the XVIIIth century concerning two midwives, one finds the action work of the juridical power as a representatives of medical knowledge used against two who have what might be considered traditional knowledge. These cases have received different historical interpretations. A review of these interpretations, as well as current debates, are exhibited next, followed by a transcription of the papers that compose these judicial pieces. The transcription and publication of these documents is to present to investigators, documents that have not received the proper attention in current historical debates. [ABSTRACT FROM AUTHOR]

This paper is a reply to the article by Sergio Villalobos entitled "Bolivia y el mar" that appeared in Cuadernos de Historia N° 28. It deals with the colonial boundaries between the Charcas Audience and Chile, from legal, historical, and documentary viewpoints. [ABSTRACT FROM AUTHOR]

Since the arrival of the early Sephardim during the Colony, the Jewish community has faced many challenges, being judeophobia the most persistent and dangerous. This judeophobia has come from many fronts, especially from the far right and its Nazi wing. During the eighties of the last century the major figures of the Chilean judeophobia of far right changed: coinciding with the fall of Franz Pfeiffer's WUNS brand, the figure of Miguel Serrano raised as the most important Chilean Nazi and judeophobic thinker in Spanish language. In this paper we will analyze the judeophobic books of this period, with emphasis on his main contributions to the judeophobic discourse of the far right in Spanish language, and we will finish with a reflection about the operation of his judeophobia from a semiotic point of view. We think that when we do it, we are contributing to the study and to break down the discourses of the present far right groups. [ABSTRACT FROM AUTHOR]