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In this paper we outline some of the research results of a larger work which studies the Bolivian migration from a gender perspective, as well as the impact of the institutional practices that determine the transnational experience. In a global scene of restrictive rules concerning the human mobility, we notice how control and dominance strategies are present in ideologies and symbolic mechanisms. Women options in the migration process are trapped through them. We propose to recognize the symbolic and institutional violence that pressures migrants during their migration journey, focusing on understanding the ideological content - sexism and marianism - in which they are based on. We present an analysis of the instrumented ways of applying violence against Bolivian migrant women and its families from the social action practices implemented at origin and destination (transnational perspective). [ABSTRACT FROM AUTHOR]

This paper explores the representations and cinema narrative models around two topics, women and violence, in a period from the forties to the present day. It is a contemporary look that aims to identify the speech, the repertoire and the main dimensions filmed in movies that include scenes about the topic just described. The aim of this study is to propose a reflection and a discussion around the role of cinema as a transmitting agent of violence against women, in movies that are not about violence. Through content analysis of different types of movie genres, from an evolutionary and comparative perspective, and limited to films that are not violent per se, we analyze male violence against women from physical and verbal nature. [ABSTRACT FROM AUTHOR]

In this paper the topic of implicit gender violence in Mexican song and its dissemination through radio addresses. It is an approach to the devastation of the human dignity of women by songwriters that have softened the aggression for free broadcasting. From oldies to present day, composers, interpreters and communicators, in full government complacency and a close relationship with a male training, have created and disseminated androcentrism music and have sold a premise: women are not worthy of man. It is part of feminist positions; history of radio as a social phenomenon, the forgotten law; music as an element of socialization to reach a point of agreement: remove broadcasting any kind of violence against women. [ABSTRACT FROM AUTHOR]

In this paper, we analyze the results of an assessment of the current situation of gender violence in different scenarios, in Sonora, Mexico, based on data from the National Survey on the Dynamics of Household Relation-ships (2006). Violence more frequently reported by women was that of community. Mobbing and bullying occur in smaller proportions. The results suggest the need of expanding areas of analysis in Endireh to enhance its ability to identify violence in different settings. [ABSTRACT FROM AUTHOR]

On December 1999, the UN General Assembly designated November 25 as the International Day for the Elimination of Violence against Women. Thus, governments, international and non-governmental organizations were invited to develop activities to raise public awareness about the problem on that day. Since 1981 activist women marked November 25 as the day against violence. This paper pretends to make some reflections about violence against women, considering that this is a political, social, cultural, legal and human rights-related issue, but also a severe public health problem. Mental health researchers and professionals should be aware of the relevance of this phenomenon and its multiple manifestations, including sexual abuse, incest, forced prostitution, and sexual harassment in streets, institutions and domestic contexts as well as violence in intimate relations, rape and femicides. Men are the main perpetrators of these acts against women and girls. For this reason, the problem should be understood from a gender perspective that includes the analysis of power issues. The possibilities of mental health researchers and professionals to contribute to eliminate violence against women are discussed, including the need to review any obstacles which difficult changing beliefs, values, institutions and practices that engender and reproduce violence in women and men. [ABSTRACT FROM AUTHOR]