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A critique of tension problems between ethics and digital media is elaborated. It focuses on the automation of human referents, subjected to digital control through big data algorithms, accentuating historical data as distinctions that modify reality. This ranges from the robbery of leisure time, to exhausting material resistance, mixing the imperative of innovation, efficiency and excellence in a constant torrent of notifications, reminders and interrelationships. This forges anxieties and wears out of an intense longing, causing a sense of constant accomplishment: being a consultant and entrepreneur is the goal of freedom as self-sacrifice. [ABSTRACT FROM AUTHOR]

Ethical risks in digital behaviour. Politics, democracy and citizenship Deliberative democracy deployed from phenomenology, from which it wants to return to things themselves as Martin Heidegger affirms is "to allow to see what is shown, as it is shown by itself, effectively by itself" (Heidegger, 2009, p. 45) we will find worlds where digital behaviour stimulates the ethical risks that affect politics, democracy and citizenship; and its implications in the mediations of citizens according to different understandings of the world of social networks with their contributions and effects. [ABSTRACT FROM AUTHOR]

Ethical risks in digital behaviour. Politics, democracy and citizenship Deliberative democracy deployed from phenomenology, from which it wants to return to things themselves as Martin Heidegger affirms is "to allow to see what is shown, as it is shown by itself, effectively by itself" (Heidegger, 2009, p. 45) we will find worlds where digital behaviour stimulates the ethical risks that affect politics, democracy and citizenship; and its implications in the mediations of citizens according to different understandings of the world of social networks with their contributions and effects. [ABSTRACT FROM AUTHOR]

In the present work we will deal with the meaning of the word, poetizing and interpreting in Martin Heidegger and Hans-Georg Gadamer. This work is complex but open to the debate of the ideas of two major referents of contemporary philosophy, his philosophical reflections themed from different configurations, although the influence of Heidegger's philosophy is predominant in Gadamer as teacher and student. The work is divided into three parts, the first deals with the relationship between poetry in Hölderlin and Heidegger, the second approaches the relationship between man, language and being in Heidegger and the last part delves into language, poetizing and interpreting in Gadamer. [ABSTRACT FROM AUTHOR]