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The author was delighted that sociologists Alan G. Ingham and Peter Donnelly found his article, worthy of their efforts. The topic is clearly a significant one for sociology of sport and it is time when everyone came to grips with those more pressing issues that have heretofore hindered the development of the field. Ingham and Donnelly's research paper does not contribute substantively to the development of applied sociology of sport. However, it does address a number of significant issues regarding the political and philosophical implications of such an enterprise. While the author is sensitive to their concerns, he says that he must point out that many of the issues they raise were originally addressed by many sociologists in stage I of this process in the 1960s and 1970s define Stage I as the exploratory phase, in which goals are identified, assumptions are examined, and implications are critically evaluated. Unfortunately, Ingham and Donnelly's contribution misses the mark since their concerns deal almost exclusively with Stage Tissues. Had they been familiar with the earlier works to develop applied sociology, perhaps their paper could have made a more pertinent contribution to the development of Stage II. However, the issues that were debated at length in the 1960s and 1970s have now become rather tiresome.

This paper explores the central thesis of one of Pierre Bourdieu's last texts before his death in 2001, La Domination Masculine (1999). This text was subsequently translated and published in English in 2001 as Masculine Domination. I present the view that this text is not merely his only sustained commentary on gender relations but a potentially important intellectual contribution to the way in which we might view the embodiment of gender relations in sport and physical culture. Accordingly, I examine Bourdieu's relational thesis of masculine domination as a three-part process of observation, somatization, and naturalization. I then give consideration to how sociologists of sport might use such critical analytical tools to render more transparent what Bourdieu refers to as the ‘illusio’ of this phenomenon that is constructed by the practical everyday embodied enactments of gender relations in sport and physical culture. [ABSTRACT FROM AUTHOR]

A small number of sociologists of sport has opted to produce what have been defined as autoethnographies or narratives of self. These are highly personalized accounts that draw upon the experiences of the author/researcher for the purposes of extending sociological understanding. Such work is located at the boundaries of disciplinary practices and raises questions as to what constitutes proper research. In this paper, I explore this issue by focusing upon the criteria used by various audiences to pass judgment on an autoethnography/ narrative of self that I submitted to and eventually had published, in a leading journal. The problems of having inappropriate criteria applied to this work are considered, and the charge of self-indulgence as a regulatory mechanism is discussed. Reactions to a more trusting tale are then used to signal various criteria that might be more relevant to passing judgment upon this kind of tale in the future. [ABSTRACT FROM AUTHOR]

Sociological production is prompted and affected by the major social preoccupations of the society it stems from. This is an inherent feature of the social sciences because those who produce knowledge, in this case sociologists, participate in the society they study. The aim of this article is to highlight the social and historical conditions that are at the root of the production of knowledge in the sociology of sports, and the role the latter has played in the exercise sciences in Quebec. This article is composed of two parts. First, it will try to shed light on the social dynamics that created the sociology of sport. Second, it will try to show that the researchers' problematics and the theoretical traditions they have followed were a part of the power dynamics specific to Quebec society and the field of physical education. Briefly, this paper aims to show that the sociology of sport in Quebec has been shaped by the socio-historical conditions in which it has been created and that, at the same time, it has generated a specific social and academic dynamics.