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An increase in interest for German scientific psychology followed the rise of liberalism in late nineteenth-century Spain. This paper deals with Spanish scholars' endeavors to participate in German psychology: It outlines the intellectual and institutional background of Spanish preoccupation with German philosophy and psychology, and deals with the personal experience and testimony of two Spanish philosophers, Eloy Luis André and Juan Vicente Viqueira López, who traveled to Leipzig, Berlin, and Göttingen between 1909 and 1914 to gain firsthand experience in the nascent science of psychology in Germany at that time. © 2008 Wiley Periodicals, Inc. [ABSTRACT FROM AUTHOR]

As a confluence of unique values and activities, the collective practice of community psychology is difficult to characterize in a simple way. Increasingly, however, professional contexts are laden with pressure to define any practice-from library work to medical interventions-in the orderly, compact language of traditional science. This trend has historically been resisted in the field by those sensing a fundamental lack of fit between the fluid, emergent aspects of community psychological practice and the fixed, precise language of classic science. In response to this “language-practice gap,” some have attempted to adapt the traditional language of science to better fit the field’s practice, while others have explored alternative languages of practice seemingly more indigenous to the messy “swamp” of actual communities. While the former effort leaves some theoretical contradictions intact, the latter tends to discount scientific identity entirely. This paper proposes a potential step forward by resituating questions of disciplinary language and identity within a current philosophical discourse where the nature of social science itself remains sharply contested. This suggests shifting attention away from “should webe a science?” to “what kindof science might we be after all?”; in turn, alternative languages may be re-cast as legitimate contributors to a kind of science more authentic to human communities-even a viable “science in the swamp.” One such language-philosophical hermeneutics-is presented as a particularly valuable supplement to traditional science. Illustrations highlight ways that hermeneutics may advance the formal language of the field towards a closer fit of what actually happens in practice, while preserving and even bolstering the empirical rigor and scientific identity of the field. [ABSTRACT FROM AUTHOR]

Background: This paper examines some of the major topics that legal psychology began to focus on at the end of the last century.Aim: The purpose is to contend that such topics (the reliability of ear-witness testimony, the conducting of identification parades/line ups, the interviewing of suspects, the interviewing of vulnerable witnesses/victims) are deserving of greater attention in this new century.Conclusions: Legal psychologists should be brave enough to research with methodological rigour complex, real-world topics of importance to society and to advise relevant professional groups on how to improve their performance. [ABSTRACT FROM AUTHOR]

Reports developments related to behavioral science as of October 1993. Calls for papers announced by the American Association for the History of Medicine for the 1994 Annual Meeting; Venue of the World Congress of Sociology; Schedule of the meeting of the Society for the History of Alchemy and Chemistry.

Moscovici has ushered in the 'era of social representations', widely welcomed as a European alternative to what are increasingly regarded as the shortcomings of mainline' American social psychology. The rapid and enthusiastic adoption by many psychologists of Moscovici's theoretical approach has not so far evoked a great deal of critical appraisal of the ideas he put forward. The present paper seeks to make a start in filling this gap by an examination of the conceptual structure and sonic of its underlying assumptions. There appear to be a number of internal inconsistencies and some doubt concerning the logical status of social representations'. It is suggested that clarification of such issues, together with the establishment of closer links with the findings of neighbouring disciplines, would help to strengthen what is undoubtedly one of the most stimulating new departures in the field. [ABSTRACT FROM AUTHOR]

The article presents information on culture identity and dress. The sociology of dress is a vibrant field, exploring intriguing theoretical, methodological, and empirical domains. During the mid-twentieth century, clothing scholars began investigating the sociological and psychological implications of dress and appearance. In 1989, a group met to discuss the direction of the analysis of dress. The published papers from that meeting considered a wide range of topics, including identity, social psychology, cultural anthropology and sociology, semiotics, affect and cognition, social construction of gender, literary analysis, as well as qualitative and quantitative methodologies. Recent textbooks in the area continue to thaw from sociology and other fields to refine theories of dress and human behavior. Related to the misperception that dress only applies to the psychology of the self is the notion that dress is trivial both substantively and theoretically. Perhaps sociologists' neglect of dress might also be linked to a misperception that it is nonrational behavior similar to other actions that do not lend themselves to systematic analysis. Again these articles provide a contrasting view. In organizational and institutional settings, such as greedy organizations, total institutions, and mass media, dress and all it symbolizes are debated and discussed in ways that can be studied scientifically. Further, all of the articles have identified patterns in how dress is used in identity embracing and distancing that can be incorporated into broader theoretical frameworks.