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In this paper, we describe the elements that characterize the teaching of Mathematics in the Ave María Schools, founded and run by Andrés Manjón in Granada between 1889 and 1923. He stood up for a peculiar model of integrated education, based on Christian values, and he also developed his own methodological principles, similar in many ways to those of the emerging École Nouvelle. The selection and analysis of several sources has allowed us to set his teaching of Mathematics within this pedagogical framework and has suggested us the idea that the strategies used by Manjón in order to teach Arithmetic and Geometry could be innovative at that time and, perhaps, valuable from the point of view of contemporary Didactics. [ABSTRACT FROM AUTHOR]

Paul Natorp is better known as a key figure of Neo-Kantian epistemology than as a great educationist. This paper discusses the affinity for Natorp's theory of education in Japan in the first decades of the twentieth century. It presents an overview of Natorp's educational way of thinking and analyses the interest of Japanese educationists in the educational thought encapsulated in the conception of Natorp's educational theory, which he called Sozialpädagogik. Addressing the debate around Natorp's Sozialpädagogik within the Japanese national community of scholars, key points of the inception of the theory in Japan are examined, central scholars involved are identified, and the impact of Natorp's conception on the Japanese philosophy of education and educational practice is considered. [ABSTRACT FROM AUTHOR]

This paper focuses on the “Junkyard” (chatzar grutaot) - a unique educational environment and practice developed in kindergartens on the Israeli kibbutz in the 1940s and 1950s, and still in wide use today in kibbutz kindergartens. The Junkyard, consisting of artefacts of the adult world that are no longer in use, is an ever-changing set-up in which children’s free play is encouraged, with minimal rules for use of time, space, objects, and social relations. Anchored in the writings of its two founding educators, as well as in writings of and interviews with its advocates and instructors over the years, this paper shows how the Junkyard drew on widespread ideas about early childhood development and education, at the same time as it responded to local conditions and concerns. The paper argues that a unique conjunction of factors - material and structural, educational and pedagogical, ideological and cultural - facilitated the process by which the Junkyard was inserted relatively smoothly into the kibbutz educational landscape, in lasting ways. [ABSTRACT FROM AUTHOR]

Historians have observed that the period 1860-1890 was educationally progressive. This paper identifies the renaissance with the creation of the General Synod of the Church of Ireland in the aftermath of Church Disestablishment. Disestablishment legislation facilitated the inclusion of the laity in Synod. The paper argues that the lay-clerical dynamic generated educational reform at all levels of provision. Post-Reformation denominational divisions qualify the discussion. The structure of Synod - General Synod, Diocesan Synods, Boards of Education and Education Committees - was the outcome of an intense debate as the post-Disestablishment Church of Ireland sought to reinvent itself. The 'art' of the title refers to Synod's adroit use of this structure in promoting educational reform that mitigated tensions surrounding the religious-secular conflict which characterised Irish post-Famine modernisation. Synod's role as agent of educational reform constitutes the theme. The paper aims to contribute to what, regretfully, remains an undeveloped historiography. [ABSTRACT FROM AUTHOR]

This paper describes some of the affective fall out of teaching slavery in South African schools following the latest version of the curriculum, known as the Curriculum and Assessment Policy Statements (CAPS). Over several years, it has become apparent to the author, who is a teacher educator at the University of the Witwatersrand (Wits), that teaching the sections of the curriculum on Cape slavery and on transatlantic slavery causes significant distress among school learners and that student educators have become increasingly apprehensive about the impact these topics will have when they present them to their own classes comprising several dozen adolescents. Student educators have expressed concern that they will be unable to resolve racial conflict that seems to be just under the surface, and which teaching topics like slavery threatens to release. The author gives an account of an ongoing experiment in what are called ‘silent conversations’ that she has conducted with student educators and which, as a methodology, many have subsequently taken with them into their own teaching at schools. It is argued that the silent conversations allow for students to converse with each other in a way that keeps emotions in check while allowing them to express their responses to stimuli related to the topic of slavery. The silent conversation methodology is rooted in an international literature referred to in the paper that investigates possible solutions for teaching controversial histories at school level in countries where divisive political or other allegiances make them particularly difficult to present. [ABSTRACT FROM PUBLISHER]

An analysis of the history of primary education in Belgium by Depaepe et al. in 2000 has demonstrated how the idea of “order” structured classroom reality in the course of the nineteenth and twentieth centuries. This “order” is not only visible in the internal organisation of schooling (e.g. division into year classes, a structured timetable, the use of the didactics of teacher-centred instruction), but also in the design of the curriculum. Good behaviour and moral decency were consistently prioritised over “intellectual knowledge”. Very similar paternalising practices – including the cult of order – were transported to the Belgian colony. The implementation of these practices, however, did not go smoothly, because the African context of missionary education was totally different from the Belgian educational context. Precisely as a result of these difficulties, the core characteristics and likewise mistakes of the transported “grammar of educationalisation” become even more apparent. On the basis of a variety of sources, this paper demonstrates that secondary education for boys in the Belgian colony of Congo was founded on the same educational norms and values that characterised nineteenth-century Belgian education. In this respect, order was considered theconditio sine qua nonfor discipline and self-discipline. But, in contrast to what Nikolas Rose has argued, the Foucaultian paradigm – although attractive and interesting – is not imperative in explaining the educational strategy of order. On the contrary, the development of the history of education as a science could benefit from a theoretical framework coming “from within” the discipline. Until today, the history of educational practice has been explained from a history of education perspective only to a limited extent. By exploring the duality of a didactic grammar of schooling, on the one hand, and an educational semantics of moralisation, on the other hand, this paper contributes to the development of a theoretical framework from within the history of education. [ABSTRACT FROM PUBLISHER]

Worldwide, subject-matter teachers are commonplace in post-elementary schools. Teachers' specialisation appears as a key characteristic of secondary schools as opposed to the polyvalence of primary school teachers. Historians have already studied the long process of teachers' specialisation, which started, in France as in Prussia (for example), at the beginning of the nineteenth century and developed alongside secondary school modernisation. Those works have usually focused on professional aspects: the structuration of professional groups thanks to the unification of training and recruiting processes, the organisation of teachers within subject-matter associations etc. However, they have not paid much attention to the resistance opposed by other forms of pedagogical organisation, as if polyvalence were were just a backward anomaly, a backward anomaly, doomed to disappear. This paper seeks to shed new light on this question using a comparison between the different forms of post-elementary schooling that existed at the same time in France between the last third of the nineteenth century and the middle of the twentieth, when the slow growth of post-elementary schooling was mainly due to the success of subaltern institutions. In those institutions, dedicated to technical education, girls' secondary education, or upper-lower classes' education ("primaire supérieur", "secondaire special"), different kinds of polyvalence or bivalence were experienced in the classrooms. At the same time, specialisation was triumphing in classical secondary education. Why, how and to what extent did specialisation eventually impose itself in these different institutions? To address this question, two types of material are used. On the one hand, the question is studied on a national level, analysing both the legislation and the controversies it arouses in pedagogical and professional reviews. On the other hand, these views and theories are confronted with a prosopography of post-elementary school teachers in one department, Eure-et-Loir, which offers several forms of post-elementary institutions. This question is addressed focusing on literary disciplines (philosophy, French, Latin, Greek, modern languages and history and geography). By narrowing the scope, the intellectual and cultural stakes of the various pedagogical organisations that were implemented or advocated may more easily be grasped. The first part of the article examines the most common (though relatively untested) hypothesis: there was just one strategy for those who advocated the promotion of subaltern types of post-elementary schooling as part of a democratisation process, and this strategy was reproducing the model of the elite institution, secondary classical education, including its pedagogical organisation, starting with subject-matter teachers. The chronology of the changes, the content of the debates, as well as a comparative inquiry into teachers' remuneration induces us to discard this hypothesis as insufficient if not irrelevant. For girls' secondary education, a trade-off may be observed between equalisation (of salaries, rights etc.) and pedagogical alignment. For the other institutions, there was no lack of advocates for the specificity of the pedagogy or of the institution; however, specialisation was usually considered a process that could ameliorate the quality of teaching in these institutions without renouncing its specificity. In fact, in the period under study, the louder advocates for less specialised teachers came from secondary classical education itself: the specialisation process as well as the fragmentation of the class schedule had pedagogic inconveniences, abundantly noticed and commented on by subject-matter teachers themselves. In the second part, these critics and the two main alternatives suggested by the teachers are examined. The first is linked with the Progressive Education movement ("Education nouvelle" in French). The École des Roches, a private institution, tested an original organisation that combined the tradition of the humanities with the modern characteristic of "Éducation nouvelle": there was only one teacher for history, geography, French, Latin and Greek. The teacher was thus enabled to practise a pedagogy of interest, as advocated by Ovide Decroly. The second alternative was advocated by some modern language teachers: if modern language teachers could teach French as well as a modern language, this pedagogic organisation could give strong unity to the until then defective "modern" curriculum (without Latin). The third part turns towards the effective organisation of post-elementary schools in Eure-et-Loir. To what extent were these alternative conceptions of pedagogical organisation implemented? The analysis of individual records of teachers suggests several results. First of all, in small institutions – be they classical secondary institutions like "collèges" or modern ones like "écoles primaires supérieures" – specialisation of services was a luxury that most teachers could not afford. Most of the time, they had to teach several subjects, even if they had been trained for just one. However, polyvalence was not used as an opportunity to make connections between the subjects. Class schedules rarely enabled teachers to use polyvalence as a way to teach several subjects to the same pupils. More often, polyvalence was used by the administration as an expedient that some teachers explicitly tried to escape, for example by asking for a move to a bigger institution. This mundane reality of small institutions invites us to pay renewed attention to teacher training and its regulation during the same period. At the end of the nineteenth century, teachers' specialisation had been inextricably linked with the modernisation of universities through the specialisation of the "licence de lettres" in 1880. When this model proved to be partially irrelevant for a significant proportion of post-elementary schools, how did universities react? Were universities fit for something other than training specialised teachers? The answer is yes. The curriculum organisation of the licence opened up several possibilities for training polyvalent teachers. This perspective was still looming at the end of the 1930s. The curricula of the different post-elementary settings analysed in this article shared the same characteristics: they worked as "serial codes" not as "integrated codes", to quote Basil Bernstein. Therefore the specialisation, bivalence or polyvalence of the teachers did not have much influence, in itself, on the degree of integration of the curriculum. From this perspective, specialisation could probably guarantee better teaching of the subject matters. However, polyvalent teachers were better suited to small schools than specialist ones. Considering demographic and geographic constraints, there was a clear trade-off between specialisation of teachers and separation of publics. In small cities, it was necessary either to mix the pupils to specialise the teachers, or to accept some kind of polyvalence to keep different types of students separated; the debate was still open during the 1930s. School massification, coeducation and the baby-boom era rapidly settled the matter for small cities after the Second World War, giving way to an effective specialisation of teachers. But the question remained open, until the end of the 1970s, for rural settings. [ABSTRACT FROM AUTHOR]

Although engineering education has played important roles in China’s growing power and influence on the world stage, engineering education policy since the Reform and Opening-up in the late 1970s has not been well documented in current English-language scholarship. Informed by historical and sociological studies of education, engineering and engineering education, this paper attempts to address this scholarly gap by relating contemporary Chinese engineering education policy-making to its broader historical, cultural and ideological contexts. Based on analysis of policy documents and reports released by the Chinese government and engineering schools, and drawing on prior scholarship of Chinese (engineering) education policy, this paper employs the concept of ‘past/forward’ as an analytic lens to interpret and understand four major areas of engineering education policy change in contemporary China: institutional reform, disciplines and majors, training objectives, and curriculum reform. [ABSTRACT FROM PUBLISHER]

Through the example of the establishment, functioning, and closing of bilingual schools during the Soviet occupation of Hungary, this paper aims to introduce this segment of public education in Central-Eastern Europe. In the period between 1945 and 1989, the learning of Russian as a compulsory subject was introduced, teaching other languages was restricted, and Hungarian-Russian bilingual schools were launched. The features of their establishment can be connected to political and professional power relations in different sub-periods within the structures of closed language policy. The objective in both states was the education of committed political elite. The first school was established by direct political control and closed because of the 1956 revolution. The second school was established in 1974, through professional and political compromises. The third school opened at the end of the period, as part of a top-down development project involving 14 schools. A number of European target languages (still including Russian) were introduced, which can be regarded as the opening up of language education policy. Relying on sources, documents, and personal recollections, the study aims to reveal the dynamics of the interrelations between controlled language education, University and the changes in Hungarian economic, social, domestic, and foreign policy in the given periods. [ABSTRACT FROM AUTHOR]

This article aims to reconstruct the pedagogy of Leonor Serrano, a Spanish school inspector working and developing her theories between 1914 and 1939. We use an interrogative-analytical methodology based on content analysis of her texts to reconstruct her educational theory. The theoretical deductive elements are uncovered in the analysis of the answers Leonor Serrano gives to the “basic questions of education”, issues that provide the bases for the scientific field of the theory of education to define a specific pedagogy and are identified through a process of historical-educational review. The study outcome is an explanatory narrative. The paper ends with a discussion of the method and the results. [ABSTRACT FROM AUTHOR]

The Seris are an indigenous group that inhabits the central coast of Sonora, Mexico, identified historically as hunter-gatherers and fishers. They were educated under the rural schools program implemented by the federal government in the 1920s. From a regional perspective, this paper explores the scope of this cultural/educational policy to elucidate the factors that led to its implementation, arguing that the rural education aimed at indigenous peoples was determined through negotiations by intermediaries; in this case, ranchers, teachers, local merchants and members of religious associations who sought to adjust the educational programs to this community's existing cultural conditions. [ABSTRACT FROM AUTHOR]

Traditional studies of elites, both sociological and historical, have focused on male elite schooling to the exclusion or elision of female elite schooling. This leaves us with subtly different literatures on female and male lines of both contemporary elites and their forebears, and this represents a challenge for those working on elite education. Judith Okely noted back in 1978 that even if the education of boys and girls can be separate and asymmetrical, they are nevertheless ‘ideologically interdependent’. Likewise, Claire Maxwell and Peter Agglestone advocate the study of reproduction and privilege in contemporary British elite education for girls within a holistic framework that seeks to understand the complex relations between each student’s home, social milieu and school. Taking the idea of ideological interdependence as a starting point, this paper seeks to explore the history of nineteenth-century Catholic female education in Ireland, drawing on feminist critiques of power theory, to move beyond current narrowly defined debates on the utility and purpose of elite female education. An exclusive focus on the disempowering effects of official curricula obscures other socialising aspects of the schooling experience, especially those that enabled or empowered. This article takes the concept of cosmopolitanism as a way of understanding the benefits accompanying an education at a Catholic convent boarding school in Ireland. The graduates of these schools could lay claim to an associational culture maintained in adulthood through intermarriage, alumna clubs and charitable associations. The evidence of cosmopolitanism, real or imagined, within conventual schools manifested itself in curricular choices, public exhibitions and the cultivation of refined dress, accent and manners. [ABSTRACT FROM AUTHOR]

This article analyzes national loyalty and identification by examining the language exams administered to minority public officials in Romania in 1934 and 1935. The exams aimed at testing officials' knowledge of the state language, but given the broader political context they were more than a survey of linguistic skills. Examinees were singled out as non-Romanian and subjected to an additional requirement not demanded from their ethnic Romanian colleagues, interpreting the use of the official language as a sign of loyalty. Drawing upon theories of loyalty as a historical concept, the paper analyzes how the particular situation of minority public officials was reflected in these texts and how they created a specific identification for themselves, composed of important elements of their minority ethnicity but also expressing their identification with the state and its modernizing goals as members of a unified, professional public body. The language exams signaled the emergence of a specific category of minority public servants who were part of both the minority group and the middle-class functionaries of the Romanian state. Nationalist public discourse on both sides--Romanian and minority--have denied and erased the history of these hybrid loyalties and identities, but the languages exams help us to recover them. [ABSTRACT FROM AUTHOR]

Renewed interest in the critical geographies of education has raised productive yet under-examined synergies with reflections taking place among radical youth work and participatory research practitioners. In particular, such intersections point to important ways that the geographical imagination might advance a critical yet creative means of learning through the living material forces of everyday worlds. This paper examines this common ground through a collaborative, London-based case study exploring young people's sense of home and belonging in the inner-city. It argues that cross-overs between the praxis of participatory research and youth work offer generative potential to act alongside young people in the production of autonomous geographical knowledges. Specifically, the case is made for prioritising an imaginative, experiential and intersubjective pedagogical process of 'world making', as an alternative to practices that intervene in, act upon and ultimately 'other' the everyday lives of young people. [ABSTRACT FROM AUTHOR]

In appreciating and responding to the three symposium papers on “Anarchism, Texts and Children”, a case is made for what John Berger has called “the honour of an alternative”, for affirmation as well as for refusal. Not only should we respond positively and imaginatively to Colin Ward’s call for “counter-history” of our own making, we should also extend our advocacy of alternatives through the adventure of more creative historical methodologies. Lastly, in the spirit of Berger’s writing, this Afterword celebrates the capacity of all three papers not just to speak to issues of enduring human importance, but to do so imaginatively and eloquently, thereby refusing and subverting the increasingly dreary hegemony of academic writing disgracefully in thrall to the diminishing calculus of neo-liberalism. [ABSTRACT FROM PUBLISHER]

In the late 1930s the Spanish Civil War captured the international imagination to an extraordinary degree. As in other countries British men and women were moved to intervene directly and the memory of the war, and of British participation in it, has held an enduring appeal in the UK. The Civil War was also notable for its use of the visual as a weapon of propaganda, and the Spanish Republican Government deployed visual imagery to great effect as an instrument through which it exhibited its progressive educational and welfare reforms to an international audience. This article focuses on the visual and textual representations of displaced children in Republican educational colonies in Spain that are preserved in British archive collections. Taking as its starting point a series of photographs of children in colonies gathered together as part of the International Brigade Memorial Archive in London, the paper will consider the construction, use, and circulation of these images and associated texts by British and American political and humanitarian networks and their subsequent collection and preservation in British archival institutions. The paper will assess the effectiveness of the images and texts as pedagogical and political agents and explore how their meaning shifted as they travelled through a range of performative spaces on a journey from their construction as artefacts designed initially to record and communicate the Spanish Republic’s progressive educational project, to commemorative objects in the archive. [ABSTRACT FROM PUBLISHER]

This paper first situates King Alfred in Winchester, in Wessex, in Anglo-Saxon England, and in the Christendom of the ninth century. Attention is drawn to Alfred’s education, which included experience of court life in Wessex, Rome and Francia. The paper argues that Alfred prioritised vernacular literacy as a means of educating elites in a shared culture of service. This project required the attraction to his kingdom of scholars from abroad, the translating of foundational Christian texts into Old English, and the use of the court as a school. The king provided the context, and the resources, for supporting craftsmen engaged in the manufacture of, among other items, book-pointers, small high-value objects intimately associated with literacy and at the same time badges of service as well as of honour. The concluding section assesses Alfred’s sustained promotion of his educational project as connected to the rest of his political and ideological agenda. [ABSTRACT FROM PUBLISHER]

This article examines the Uruguayan state approach to the teaching of writing in public elementary education during the 1830s, and is an attempt to explain why state officials advanced new pedagogical methods aimed at increasing rationalisation and standardisation. While many different handwriting styles existed in the past, the school system simplified and standardised public education under a single cursive style, the English round-hand. Notwithstanding the state’s standardising directives, Uruguayan teachers combined the pedagogical innovations of Lancaster’s monitorial system with the calligraphic traditions of the old writing masters. According to personal preference and necessity, teachers devised a hybrid system, which implemented new dictation exercises and the use of the writing slate, but preserved the writing masters’ imitation ofmuestras, and the use of quill, ink, and paper. The government arranged an inventive procedure to accurately measure students’ handwriting performance. Theplanas, or samples of students’ handwriting, were useful tools in the standardisation and evaluation of public education. Elementary schools from all over the country forwarded handwriting samples to the central state, or exhibited them in public examination ceremonies, as teachers publicised pedagogical success, and state officials confirmed the general advancement of public education. This study is also an attempt to show that the teaching of writing was part of a greater pedagogical mission and nation-building project: the intentional departure from colonial corporate identities, and the construction of a national community conceived as the sum of its individual citizens. [ABSTRACT FROM PUBLISHER]

Though there is a well-established body of research in the field of teacher professional development, it is characterised by a real dearth of any detailed historical analysis. This paper seeks to address this gap, by offering a new historical analysis of a case study of the evolution of organised teacher professional development in England and Wales during the twentieth century. Its approach is hoped to open up the wider debate and to contribute to a fuller understanding of the basis for those questions and dilemmas about teacher professional development that have long exercised teachers, professional educators and policy-makers – questions which turn on fundamental issues of priorities and purpose, funding, scale of teacher engagement, control and reach. The paper is in three main parts. Firstly, the scope of the case study is outlined with key stages in the evolution of teacher professional development in England and Wales identified. Secondly, four themes from the data which characterised this evolution are discussed. These include the restricted engagement of teachers relative to the whole teacher population; limited funding; the highly centralised control over provision for teacher professional development through Her Majesty’s Inspectorate (HMI); and a highly selective and restrictive access to provision by teachers. It is argued that these key characteristics helped to shape a particular culture and ideology of teacher professional development which was dependent on a select cadre of elite teachers for the dissemination and modelling of what was regarded as good practice, so as to improve their colleagues’ performance – the elite excelled while the majority needed to be saved from mediocrity. The particular ideology underlying this model is conceptualised as one of ‘excellence and salvation’. Finally, it is argued that the key issues identified in this story (the restricted engagement of teachers; limited funding; highly centralised control; and ideologies of excellence) raise important generic questions for the field of teacher professional development more widely as well as framing future historical analysis of teacher professional development. [ABSTRACT FROM PUBLISHER]

Background/Context: Recent political efforts to minimize the influence of teacher unions have called new attention to collective bargaining in American education. Such attention has only heightened a longstanding controversy within the realms of both research and practice. A renewed scholarly literature has systematically considered the relationship between teacher unionization and educational outcomes. The current paper provides additional context for such work by considering teacher contracts over time. Purpose/Objective/Research Question: In this study we examine the ways in which the collective bargaining agreements in a large, Midwestern American school district have changed during more than 30 years of policymaking. Research Design: The paper presents an historical content analysis/case study of every contract in Louisville, Kentucky since 1979. We focus on several areas of current interest to researchers studying teacher quality. These include salary schedules, transfer and assignment policies, teacher evaluation, dismissal, and working conditions. To fix our analysis within a theoretical framework, we consider an interpretation of our evidence suggested by the perspective of New Institutionalism. Conclusions/Recommendations: We show that these contracts have changed very little in more than three decades, and most key provisions are identical. The time period we examine covers important educational reforms at the state and federal levels, as well as a number of popular movements such as efforts to reduce class size and enhance teacher quality through new evaluation schemes and tenure reform. If confirmed in other districts, our evidence would suggest limited potential for policy change to be reflected in individual bargaining agreements. [ABSTRACT FROM AUTHOR]

Slavery and the slave trade have arguably become more visible in the public sphere, globally and in South Africa, since the last part of the twentieth century. The resurgence of interest in slavery in post-apartheid South Africa is evidenced in recent historiography, literature, public culture and memorial landscapes. This is tied to a globally emerging interest in historic formations of slavery packaged in popular culture, and the current increase in human rights politics dealing with re-emerging and new forms of slavery. In this paper I consider one literary example of slavery at the Cape, Yvette Christiansë's historical novelUnconfessed, and argue that the text focuses on what I term the refusal to support the comfortable imaginings of slavery. This is a vital contribution to understanding the history and legacy of slavery in South Africa as it troubles the conventional amnesia or minimisation of the role slavery has played in South Africa's history. By employing Christina Sharpe's idea of ‘monstrous intimacies’ in my critical analysis of the text, I argue that through a refusal of the comfortable associations of the past,Unconfessedrepresents the enslaved as subjects with agency, voice, interiority and a past. In so doing, the novel allows readers to revisit and acknowledge the ghostly spectre of what the unspeakable horrors and processes of enslavement have produced and meant for South Africa. Furthermore, the novel illustrates that literary examples along with other forms of cultural practice offer vital examples for history contexts that acknowledge the past in different and multiple ways. [ABSTRACT FROM PUBLISHER]

This article sets out to elucidate the role of Japanese Protestants in the education of Koreans during the early twentieth century. Scholarship has often assigned only marginal roles to Japanese Protestants within the history of Japanese imperialism, despite the remarkable success of western missionaries in Korea at the time. As imperial expansion progressed, Japanese Protestants intensified their efforts to take up a leading role in the education of Koreans in colonial Korea and in the metropole wishing to spearhead the assimilation of Koreans. By drawing on the colonial discourses of East Asian unity under Japanese leadership, Protestant churches strove to mediate and facilitate colonial policies in Korea. Yet there were also voices of dissent from prominent Japanese Protestants critical of the assimilation policies implemented by colonial authorities in Korea. This ambivalent stance of Protestantism towards Korea is further complicated by the fact that the Korean Young Men’s Christian Association in Tokyo served as an important venue of the Korean Independence Movement. Examining Christian magazines and journals of the time, this paper delves into the contentious debates among Japanese Protestants concerning the Korea Mission and the Japanese government’s strategy of assimilation through education. [ABSTRACT FROM PUBLISHER]

During the Spanish Golden Age, language was developing fast. An important debate on orthology and orthography was taking place at the time. Many authors posed different proposals for a reform of spelling. The arguments discussed in these works also included educational considerations in favour of their proposals, which makes them an invaluable source in the history of education in Spain. In this paper a number of books published between 1531 and 1631 are analysed in search of relevant ideas on literacy education, the teaching of reading and writing in primary schools, and the skills and training needed for primary teachers. Many of these ideas are surprisingly modern, and anticipate current views on literacy education that would not begin to be put into practice in Spain until the late nineteenth century. [ABSTRACT FROM PUBLISHER]

The spectacular growth and equally spectacular decline of the eighteenth-century charity school movement prompts this examination of the contribution made by the movement to nineteenth-century schooling – particularly superior or secondary schooling. Educational historians have argued that the movement was a failure. This paper argues that only in the case of one charity school-type – the charity day school – may failure be safely attributed to the charity school movement. The charity boarding schools, hospitals and asylums were far from being a failure. Indeed, in nineteenth-century Ireland, these schools, in response to social change, advanced from “straw bonnets” to superior schooling. Historians have also noted that the real difficulty surrounding the charity school is that of defining it. For Jones, it was an omnibus term that embraced all schools of a like nature. And indeed charity schools constitute a broad genre of schooling. In order to qualify the received assessment of the charity school movement in terms of “failure”, it has been found necessary to classify the charity school types within the broad genre they constitute. The paper assembles a number of charity school types and identifies the charity boarding school as that institution that successfully made the transition to superior status. The characteristics of the superiorisation process are outlined, as are the unique circumstances of nineteenth-century Ireland that facilitated, indeed required, it. [ABSTRACT FROM PUBLISHER]

This paper examines the provision of schooling to Catholics in eighteenth-century Scotland. In the first half of the century, schools established in the Highlands by the SSPCK mainly served a religious purpose, because Protestants were convinced that education was both a preservative against and an antidote to popery. As for the Catholic Church in Scotland, it concentrated its efforts on providing education to those boys intended for the priesthood. However, as the century wore on, there was a clear shift in the attitude of Scottish Catholics towards education. This paper presents evidence which suggests that Catholics came to regard education as an asset rather than as a threat, and that the changing perception of the uses of education mirrors the evolution of the standing of Scottish Catholics in British society. [ABSTRACT FROM AUTHOR]

The special edition of JEAH published in August 2006 on 'Administration and Leadership in Education: A Case for History?' argued that history has been seriously undervalued in the study of administration and leadership in education. My introductory editorial explained why this mattered and outlined the framework in which the papers it contained were set. It then examined the concepts of administration and leadership in education and considered them as a field (or fields) of knowledge. In an exploration of how knowledge is produced, it discussed history as a form of knowledge and considered the contribution it could make to the study of the field. This was followed by a review of what was asked of the contributors and their response. The editorial concluded with ideas for future work. At the request of the new editors of the journal, this paper is a revised and extended version of my earlier editorial. Some aspects have been shortened (e.g., the review of contributions), others extended (e.g., views on history and its role), and some new material has been added (e.g., a discussion of the history of the field in the UK as represented in attempts to review the field since George Baron's ground-breaking keynote given at the first research conference of the British Educational Administration Society held in Birmingham in 1979). [ABSTRACT FROM AUTHOR]

The purpose of this paper is to critically examine the history and the present state of the Jesuits Library in Dubrovnik, as well as to give some considerations about its further development. The outstanding historical importance of the Library is founded on its firm connections with the College of the Company of Jesus, once the most important educational and pedagogical institution of the Dubrovnik Republic. The paper deals with the complex circumstances related to the College foundation and the development since the arrival of the Jesuits in Dubrovnik in the 16th century. After the abolishment of the Jesuits order and the College in 1773, the library holdings were relocated to several places. Thus, we know that today a part of the collections is situated in the Science library and the Franciscan monastery Mala bra}a in Dubrovnik. The destiny of the rest of the rich library collections hasn't been much explored so far and therby is rather unknown. However, the analyses of the print catalogues in the Library of the Jesuit Residence in Dubrovnik (1993), has shown that a considerable number of the library books had originated from the former library of the Jesuit College. The hypothesis that the present library of the Residence of the Company of Jesus in Dubrovnik is the real and legitimate "heiress" of the library of the Jesuit College is founded on this fact, as well as on the historical implications pointed out in this work. Further researches, which could possibly prove this hypothesis, should have strong impact on the future actions directed to the preservation and maintenance of the valuable national cultural heritage of this library, as stated in the paper conclusions. [ABSTRACT FROM AUTHOR]

This paper argues that many philosophical arguments within the education discourse are too little embedded in their own historical contexts. Starting out from the obvious fact that philosophers of education use sources from the past, the paper asks how we can deal with the arguments that these sources contain. The general attitude within philosophy of education, which views arguments as timeless, is being challenged by the insight that arguments always depend upon their own contexts. For this reason, citing past authors, heroes, or enemies without respecting the context says more about our interest at the present time than it does about the times of the authors examined. Conversely, the contextual approach helps us to avoid believing that ‘timeless truths’ are to be found in different texts of different ages. However, the present contribution in no way advocates a total relativization of statements. Quite the contrary; it claims that the contextual approach helps us to understand the traditions and contexts within which we ourselves, as researchers, are positioned. And this self-awareness is believed to be the proper starting position for theoretical statements about education. [ABSTRACT FROM AUTHOR]

Drawing on teaching manuals, government reports and school inspectors' reports from the 1830s up to the early twentieth century, this paper traces the changing conceptual and social distance between childhood and adulthood in Ireland. Using Norbert Elias's figurational approach, it is argued that children became increasingly involved in both unplanned civilising processes and deliberate civilising missions framed by state functionaries, religious elites and pedagogic experts. Young children were civilised in the broader context of unintentional, but ordered social processes developing over the course of the nineteenth century. While both pupils and teachers were at first addressed and depicted in similar ways, a growing social and cultural differentiation between adult and child gradually developed. This is related to the increasing status of teachers, their position as civilising agents of the state, and the gradual acceptance by elites that Irish teachers of humble social origins had become more emotionally self- controlled. [ABSTRACT FROM AUTHOR]

This paper explores the rise of programs in television instruction in the USA during broadcasting’s postwar expansion period. Beginning in professional schools, television training entered the university first through extension school courses, then in full degree programs. This transition to institutions of higher learning entailed key shifts in demographics, pedagogical orientation, and legitimation strategies, while embroiling television in larger struggles over the shifting boundaries of the postwar humanities. Studying the education of early television workers, I argue, raises key questions about processes of worker professionalization vital for developing research on media industries and media labor. [ABSTRACT FROM PUBLISHER]

This paper examines the impact of war on African-American education. This question is considered in three different periods: the eras of the American Revolution, the Civil War and the Second World War. Large-scale conflict, such as these instances of total war, can afford historical moments when oppressed groups are able take steps to improve their social status, challenging the forms of domination that have subjugated them in the past and demanding rights and liberties long denied them. This is an especially noteworthy case because of the highly developed system of racial oppression that African Americans became subjected to historically. In each of these cases, disruptions of existing patterns of social and political inequity provided openings for African Americans to realise new opportunities for education and social advancement. Implications of these historical patterns are discussed in the conclusion. [ABSTRACT FROM PUBLISHER]

Historically, to be a black public intellectual in Britain has, almost by definition, meant being located on the liberal-left spectrum, in terms of analyses of race and class. However, in the past decade a number of high-profile black British thinkers have explicitly positioned themselves at odds with black liberal and radical traditions of thought. This has been particularly apparent in their critiques of multiculturalism, youth and education. This paper uses recent documentary sources to analyse the discursive features of this emergent black social conservatism, examining its claims to authenticity, its claims to offer rethinking of multiculturalism and identity, and its objects of racialization. Drawing upon critical discourse analysis and critical theories of race and black intellectual production, it identifies internal tensions in this emergent discourse. [ABSTRACT FROM AUTHOR]

Early modern schools have long been known to have been unruly places. Yet historians have struggled to contextualize violence and other forms of transgressive behaviour committed by pupils, either interpreting such behaviour as part of a virtually timeless culture of children and youth or as a reflection of a decline in morals due to macro-historical events. This article adopts the sociological concept of aspirational reference groups to analyse pupils' transgressive behaviour such as drinking, brawling and carrying rapiers in the context of the violence frequently committed by early modern adults. It does so on the basis of disciplinary cases which have survived as part of the exceptionally well-preserved papers of a teacher-scholar at a Lutheran Latin (grammar) school in Saxony. Pupils' transgression reflected their humanist training and foreshadowed the culture of students. Transgressive behaviour at schools prepared pupils for the similarly violent and hierarchical culture of early modern universities. Though subject to disciplinary measures on the part of urban authorities, pupils' transgression was in fact essential in perpetuating a common code of behaviour for men of learning in the decentralized Holy Roman Empire and therefore served to stabilize rather than destabilize existing hierarchies in early modern society. [ABSTRACT FROM AUTHOR]

In order to analyse the cultural values of Spanish liberalism, this paper describes the prohibition of corporal punishment in secondary education. The evolution of education laws and codes during the nineteenth century reveals great hope and confidence in building up an academic authority based exclusively on the power of reason and capable of ruling an ordered society. However, the study of documents found in the Instituto de Valencia historical archives highlights the difficulty of maintaining discipline as well as managing the political motivations of rebellious students, who demanded more autonomy from the academic authority. [ABSTRACT FROM AUTHOR]

The purpose of this paper is to identify the presence of emotions in the constitution of popular education in Latin America, thus contributing to understand popular education as a thinking-feeling practice. It starts from the assumption that emotions are also historical and cultural expressions that mark societies and their understanding of education. In the chronicles of Guaman Poma de Ayala, one can see signs of the resistance to the conquest and of the ambivalence that characterizes coloniality; in Juana Inés de la Cruz, one hears the voice of a woman who breaks the silence; in Paulo Freire, lovingness and indignation are constitutive elements of his liberating pedagogy. In history, some emotions, such as honour, lose their strength or have their meaning changed; others, such as solidarity and insurgency, appear as possibilities of transformation in new times. The study attempts to contribute to the understanding of the complex relation between rationality and emotions in education. [ABSTRACT FROM PUBLISHER]

Citizens. The Case of the School of Arts and Crafts in Jalisco, 1842-1910 In this article there will be discussed the paper that the Schools of Arts and Trades played in the educational Mexican context of the 19th Century. We will see that these nurseries had the intention of forming "useful" citizens for the State. That is to say, productive and "civilized". This would achieved, by learning manual work in the schools of arts and trades. Which, Traditional trades were taught to the poor inhabitants of the most important urban concentrations of the country. One of them was Guadalajara, where it was founded the School of Mechanical Arts (later the School of Arts and Trades) as a way of training the workers who were needed by the new textile factories in the entity. The intention also was to grant an honest and honorable way of life for the needy ones, who were seen -according to the morality of the moment- as a danger that had to be eradicated. For this reason, the educational occupation proposed by the Schools of Arts and Trades was confined in the welfare, which was also related directly to the correctional system. Therefore, the institutions mentioned above were not offering an alternative for the social mobility, but instead they were conceived for turning considered "useless" people into productive subjects for the interests of the State. [ABSTRACT FROM AUTHOR]

In 1865, Spanish Jesuits founded the Manila Observatory, the earliest of the Far East centres devoted to typhoon and earthquake studies. Also on Philippine soil and under the direction of the Jesuits, in 1884 the Madrid government inaugurated the first Meteorological Service in the Spanish Kingdom, and most probably in the Far East. Nevertheless, these achievements not only went practically unnoticed in the historiography of science, but neither does the process of geophysical dissemination that unfolded fit in with the two types of transmitter of knowledge identified by historians in the missionary diffusion of the exact sciences in colonial contexts. Rather than regarding science as merely a stimulus to their functionary and missionary tasks, Spanish Jesuits used their overseas posting to produce and publish original research –– a feature that would place them within the typology of the ‘seeker’ rather than the ‘functionary’ (in stark contrast to what the standard typology sustains). This paper also analyses examples of synergies between science, education and trade, which denotes,inter alia, the existence of a broad and solid educational structure in the Manila Mission that sustained the strength of research enterprise. [ABSTRACT FROM PUBLISHER]

Faiths have long used education as a means to preserve and transmit cultural values from one generation to the next. However, they have also employed education to unite people of different cultures and proselytise others to their worldview. Over the last two centuries, the Church of Jesus Christ of Latter-day Saints (Latter-day Saint, LDS, or Mormon) has exercised these same patterns in its educational programmes, especially internationally, as it has sought to expand around the world. Using Mormonism's Juárez Academy in northern Mexico as a historical case study, our paper demonstrates how transnationally governed religion-led school systems can confront the challenge of exceptionalism by embracing local culture and customs while maintaining the heritage of their faith tradition. The study advances the field of international education, highlighting the issues of globalisation, cultural transfer, and transnational educational governance. [ABSTRACT FROM PUBLISHER]

A reanalysis of colonial education is necessary in order to highlight its multifaceted and hybrid nature in specific colonial contexts. Although in general, colonial education served the socio-political needs of the colonial machinery, the colonial government's hegemonic authority over the school curriculum did not operate as a totalising project. It was fettered by issues of political and social expediency that required both assimilation and accommodation in dealing with the sensitivities that were part and parcel of colonial rule. Influenced by theories of colonialism, this study used primary and secondary sources, in order to provide a nuanced understanding of the colonial history curriculum in Botswana. The paper argues that colonial rule was not merely a result of a foreign administration, but operated subject to local (counter-veiling) conditions, which reflected the complexities of the colonial context, and inadvertently influenced colonial education policy and practice, as well. Moreover, in the quest to create room for the incorporation of indigenous histories, the colonial authorities unwittingly came to reinforce the cultural hegemony of the principal Tswana groups. This provided the basis for the framing of history curricula in ways that inadvertently rendered the histories of the ethnic minorities invisible. [ABSTRACT FROM PUBLISHER]

To date, the historical entanglement of disability and happiness has not been considered an object worth of historical inquiry. Nor has the intersection of disability and emotions been used as a lens to examine the history of disability. Our paper aims at filling this academic void by analysing a wide range of philosophical, anthropological, pedagogical, popular and poetic texts dealing with the following question: “Who is unhappiest, the blind or the deaf?” On the basis of a comparative study of Belgian, Dutch, German, Swiss, Austrian, British and American primary source material, we argue that the transformation of western concepts of happiness during the nineteenth century was reflected in attitudes towards people with sensory disabilities. If at the turn of the eighteenth century happiness was considered a sensory experience, it very soon became dependent on the intervention of an educational expert. On the basis of our source material we draw the conclusion that happiness has been an overlooked factor in the construction and problematisation of disability in western societies. Analysis of the ways in which nineteenth-century authors have dealt with this question also shows how happiness became connected to new ways of wielding power, and in particular to the rise of the educational expert. [ABSTRACT FROM PUBLISHER]

Spain suffered a severe political and moral crisis in the final years of the nineteenth century and the first third of the twentieth. Pedagogues and politicians belonging to the Institución Libre de Enseñanza (ILE), or those close to it, did not consider it possible to regenerate the country without attending to education and Britain was the model to be followed. Many important figures of the ILE were declared anglophiles and therefore open to incorporating British education in Spain. This research reveals the roots of this preference for Britain on behalf of two of the key figures of the ILE: one of its most relevant founders, Francisco Giner, and his close collaborator, José Castillejo. The article then describes how the educational approach of the ILE found its answers in Britain. The paper ends with some reflections on the scope of the British reference. [ABSTRACT FROM PUBLISHER]

This paper builds on recent scholarship on the gendered nature of educational work to argue that while conceptualisations of the principalship are underpinned by scholarship and policy assumptions that construct the work of the principal as a male domain, women have responded to opportunities presented by changing historical, political and social contexts, creating professional spaces for themselves as principals in primary and secondary schools within both state and Catholic school systems. It details how in the years prior to 1975, a time when the majority of state primary and secondary schools were led by men, the principalship of New Zealand Catholic schools was a largely female endeavour. The experience of Catholic Sister Principals was framed by the fact that they were women leading schools in a world dominated by men. Implicit in this arrangement were the ecclesiastical authority structures and their subjection to the convent hierarchy. Nevertheless, Sister Principals learned a range of strategies that enabled them to negotiate with Church and religious authorities and to undertake the diverse tasks associated with the leadership of Catholic schools. [ABSTRACT FROM PUBLISHER]

A body of scholarship on the history of the lives of Catholic teaching sisters has thrown up various challenges to educational historians. One challenge can be posed by asking how teaching sisters were able to go on to take up leadership positions. This is prompted by the observation that a particular body of literature for the period 1940–1965 indicating that they underwent a strict ‘formation’ regimen intended to prepare them for total obedience to their superiors, inculcate in them a non-questioning attitude and deprive them of opportunities to take initiative, how then were they able to go on to take up leadership positions? The paper outlines the results of an oral history project which addressed this apparent paradox in the case of a group of women who worked as sister principals in Ireland. The results suggest they had a significant amount of freedom and room for questioning and initiative, and that this stood them in good stead when they went on to become sister principals. [ABSTRACT FROM PUBLISHER]

This paper means to elaborate a history that emphasizes relationships among national journals about the mathematical teaching and movements in Mathematical Education. It relates scientifical journals that approach the teaching and learning of the mathematics, since the nineteenth century. After this, it analyzes the Boletim GEPEM, in the period from 1976 until 2006. [ABSTRACT FROM AUTHOR]

John Aubrey's contributions to antiquarianism and archaeology helped to shape the development of several disciplines in English scholarship. This paper looks at the educational milieu that produced his pioneering work, following him from his Wiltshire gentry background through school at Blandford Forum, Dorset, to Trinity College, Oxford, the Middle Temple, and beyond as a young gentleman with a scientific turn of mind in Commonwealth London. It substantially clarifies and revises previous estimates of the extent and nature of his education and offers a case study in the early training of a Restoration 'virtuoso'. [ABSTRACT FROM AUTHOR]

This article presents the scope and range of Christian involvement in establishing the field of education in England as a distinct area for scholarship between 1930 and 1960. It advocates greater study of the range of various denominational positions held in the period. This paper also illustrates the public debates of the time by focusing on the examples of a number of prominent educationists in leadership positions who were directly associated with the founding and running of major British education journals and societies. This article uses newly released personal archival records not previously available to accounts of the period. It begins by situating their perspectives in the wider historical context, particularly the intellectual background of ideas that influenced and set the tone for their work. It then introduces some of their beliefs and assumptions, as well as their achievements and failures, in the realm of religion and education. It reviews and critiques their different Christian conceptualisations of education, and offers reasons why they failed to make a lasting Christian impact on the subject under a newly emergent secular culture in the 1960s. This article argues that researchers have generally neglected the influence of Christianity in the early establishment of education as a discrete area of academic study. [ABSTRACT FROM AUTHOR]

This paper aims to put forward a historical approach to research on the history of teaching, theoretically concerning the two genetic aspects developed by Norbert Elias in his research about civilizing processes --sociogenesis and psychogenesis. The analysis proposed for the schooling process includes a study on long-term changes in individuals' behavior (psychogenesis) referred to students and teachers, and changes in social settings (sociogenesis), especially in the family and the school. This study makes part of a broader research on the schooling process in Minas Gerais (Brazil) in the 19th and 20th centuries focusing on elementary school teaching. [ABSTRACT FROM AUTHOR]

This paper explores the educational experiences of a specific group of refugees, namely academic women refugees who were members of various branches of the International Federation of University Women, and who came to Britain under the auspices of the British Federation of University Women from 1933. As a result of voluntary or forced migration some 400 such women from Germany, Poland, Czechoslovakia and Austria sought entry to Britain following Hitler's accession to power in Germany in 1933. The help they received from the specially formed Emergency Refugee Committee of the British Federation of University Women, not only in gaining entry to the country but in refashioning their pre-migration educational and academic achievements, is looked at in detail, and the extent to which the women were able to retrain, re-qualify or complete training courses curtailed by political events and migration is considered. [ABSTRACT FROM AUTHOR]

Although this paper does not pretend to be a history of the Costa Rican Philosophical Association, it may be helpful in its reconstruction. Its aim is to reflect informally on the activities of the Association in these fifty years and to explore some possibilities for the future. [ABSTRACT FROM AUTHOR]

This paper proposes a critical reflection on the use of quantitative sources for the historian of education. It identifies and discusses key promises and challenges related to the construction and interpretation of historical statistics in education, drawing on a number of British and some French historiographical examples. Ultimately, the article encourages, where possible and appropriate, a combination of quantitative and qualitative methods in order to identify trends and patterns in education and facilitate their contextualisation in terms of processes and meanings. [ABSTRACT FROM AUTHOR]