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In I The Endurance of Palestinian Political Factions i , Issa's rich ethnographic study in Nahr el-Bared camp illuminates the ongoing suffering and oppression of the Palestinian 1948 refugees in Lebanon. Rethinking Statehood in Palestine: Self-Determination and Decolonization beyond Partition, edited by Leila H. Farsakh. In I The Endurance of Palestinian Political Factions i , Issa is critical of viewing political factions as political structures since they have so badly failed to serve the aspirations and needs of Palestinian refugees in Lebanon. [Extracted from the article]

The MNS7 (Mia) blood group antigen is found at a different prevalence among different ethnic groups. Anti-Mia can cause hemolytic disease of the fetus and newborn (HDFN) and both acute- and delayed-type hemolytic transfusion reactions (HTR). Mia typing should be performed in donors to prevent life-threatening hemolytic transfusion reactions. The gel card and standard tube methods still need specialized equipment, centrifugation, and expertise for result interpretation. We used a novel paper-based analytical device (PAD) pre-coated with monoclonal IgM anti-Mia for Mia phenotyping. We measured grey pixel intensity in blood typing results for interpretation processing using OpenCV at the sample (SP) and elution parts (EP); furthermore, we used the SP: EP ratio and F-score as analysis criteria. We typed 214 blood EDTA samples with PAD–Mia and then compared with gel card results for setting an analysis criterion. We observed 100% sensitivity, specificity, and accuracy when we applied the SP: EP ratio and F-score with the optimal criterion (1.07 and 0.17 for SP: EP ratio and F-score, respectively). The validation of PAD–Mia typing for blood donor samples (n = 150) via F-score gave 100% sensitivity and specificity when compared with the gel card method; therefore, we argue that PAD–Mia typing can be used for Mia phenotyping without sero-centrifugation. Moreover, to study the correlation between genotype and phenotype, PCR-SSP was performed to identify GYP(B-A-B) hybrids. The results revealed that all Mia+ blood samples gave a positive with GP. Hut, GP. HF, GP. Mur, GP. Hop, and GP. Bun. Results of the gel card method and PCR-SSP were concordant. Hence, using PAD–Mia typing in blood donors would be helpful for creating a phenotype database of blood donors for reducing alloimmunization risks. [ABSTRACT FROM AUTHOR]

Objectives: Computerised neuropsychological assessments (CNAs) are proposed as an alternative method of assessing cognition to traditional pencil-and-paper assessment (PnPA), which are considered the "gold standard" for diagnosing dementia. However, limited research has been conducted with culturally and linguistically diverse (CALD) individuals. This study investigated the suitability of PnPAs and CNAs for measuring cognitive performance in a heterogenous sample of older, Australian CALD English-speakers compared to a native English-speaking background (ESB) sample. Methods: Participants were 1037 community-dwelling individuals aged 70–90 years without a dementia diagnosis from the Sydney Memory and Ageing Study (873 ESB, 164 CALD). Differences in the level and pattern of cognitive performance in the CALD group were compared to the ESB group on a newly developed CNA and a comprehensive PnPA in English, controlling for covariates. Multiple hierarchical regression was used to identify the extent to which linguistic and acculturation variables explained performance variance. Results: CALD participants' performance was consistently poorer than ESB participants on both PnPA and CNA, and more so on PnPA than CNA, controlling for socio-demographic and health factors. Linguistic and acculturation variables together explained approximately 20% and 25% of CALD performance on PnPA and CNA respectively, above demographics and self-reported computer use. Conclusions: Performances of CALD and ESB groups differed more on PnPAs than CNAs, but caution is needed in concluding that CNAs are more culturally-appropriate for assessing cognitive decline in older CALD individuals. Our findings extend current literature by confirming the influence of linguistic and acculturation variables on cognitive assessment outcomes for older CALD Australians. [ABSTRACT FROM AUTHOR]

Racial and ethnic disparities have been clearly documented in schizophrenia studies, but it is unclear how much research attention they receive among US-based studies published in high-impact journals. The current paper updates Lewine and Caudle's (1999) and Chakraborty and Steinhauer's (2010) works, which quantified how frequently schizophrenia studies included information on race and ethnicity in their analyses. We examined all US-based papers on schizophrenia-spectrum, first-episode psychosis, and clinical high-risk groups, published between 2014 to 2016 in four major psychiatric journals: American Journal of Psychiatry, Journal of the American Medical Association – Psychiatry, Schizophrenia Bulletin, and Schizophrenia Research. Of 474 US-based studies, 62% (n = 295) reported analyses by race or ethnicity as compared to 20% in Lewine and Caudle's (1999) study. The majority of papers (59%) reported sample descriptions, a 42% increase from Lewine and Caudle's (1999) study. Additionally, 47% matched or compared the racial/ethnic composition of primary study groups and 12% adjusted for race (e.g., as a covariate). However, only 9% directly analyzed racial and/or ethnic identity in relation to the primary topic of the paper. While schizophrenia studies report analyses by race and ethnicity more frequently than 20 years ago, there remains a strong need for systematic, nuanced research on this topic. The authors offer recommendations for how to conceptualize and report upon race and ethnicity in schizophrenia research. [ABSTRACT FROM AUTHOR]

This book review discusses "Donald Horne: A Life in the Lucky Country" by Ryan Cropp. The book explores the life and work of Donald Horne, a prolific writer and thinker in Australia. It covers his early years as a student and journalist, his time in England, and his influential role in Australian media. The review praises the book for its thorough research and well-written narrative, highlighting Horne's intellectual journey from conservatism to liberalism. Overall, it is described as a high-quality biography of an important figure in Australian history. [Extracted from the article]

The paper analyses the ethnic 'stereotypes' or 'national characters' in early modern Europe by highlighting the several sorts of sources that spread such stereotypes. The starting point is the (in)famous eighteenth-century's Styrian Völkertafel or Table of Nations, which is translated into English in its entirety. Source by source, textual and visual, the paper traces these stereotypes back to Johann Boemus in the early sixteenth century. The author confirms that the line between a hypothetical objective flawless description, distortion and stereotype is very thin. It depends on the observer and perspective to ascertain whether certain representation was stereotypical. Among the many studied ethnic stereotypes, even clothing was perceived as people- or nation-specific. The stereotypes about Russian and Ottoman national costumes are comparatively examined. The author argues that the Eastern and Southeastern European peoples were lumped together with the supra-national or imperial identities, that is, the Russian and Ottoman Empires. In the early modern era, as in later periods, ethnic identities were formed along the state and imperial lines. [ABSTRACT FROM AUTHOR]

Chinese humanitarian actors have worked frequently with the Chinese diaspora in disaster‐affected areas, but little, if any, research has been conducted into the important role of the diaspora in disaster response and humanitarian assistance. This paper investigates what local knowledge the Chinese diaspora has offered to humanitarian actors from the People's Republic of China (PRC), and how this has contributed to their effectiveness. Based on a case study of the semi‐autonomous Indonesian province of Aceh in the aftermath of the Indian Ocean tsunami of 2004, this paper argues that the diaspora can serve as a linchpin in local and international humanitarian action. It can do so by strengthening networks and bringing together local ethnic communities, local governments, and the PRC's humanitarian actors, while also offering local knowledge in the form of contextual memory. Such local knowledge may have to be fully utilised to address any underlying ethnic tensions in disaster‐affected areas. [ABSTRACT FROM AUTHOR]

Twenty-four years ago, the National Heritage Resources Act, No. 25 of 1999 (NHRA) was enacted in South Africa. This was a moment of change, when the heritage of those marginalised during the colonial and Apartheid eras would finally be given its rightful place on the national heritage list. There was a sense of optimism amongst politicians that the African past was finally to be recognised in an inclusive and representative future. This was echoed in archaeology, given its central role in uncovering and telling the story of precolonial South Africa. The discipline slowly opened its doors to academics of all ethnic groups and new perspectives were identified. But an examination of the practical consequences and impact of this progressive legislation for transforming officially declared heritage in the past 24 years shows surprisingly little change in the overall body of recognized, listed heritage. Recent studies of transformation in South African archaeology have focussed on institutional transformation; possible transformation of the types and frequency of sites declared as national and provincial heritage sites has not yet been examined. It is this issue which our paper addresses. The paper presents analysis that relies on the South African Heritage Resources Information System (SAHRIS) database covering the period 1936 to mid-2022. Whilst sites associated with European colonialism still predominate, there has been a change in the frequency of types of heritage declared since 1999, with an increase in sites associated with the Black liberation struggle. Yet the list remains very unbalanced, with only a single heritage site connected to the precolonial past of Black South Africans having been declared as a national heritage site since 1999. We discuss and classify the types of heritage declared since 1999 and suggest reasons for the distortion. [ABSTRACT FROM AUTHOR]

When the National Islamic Front (NIF) regime came to power in Sudan in1989, the international community was alarmed. Among other things, the treatment of Sudan's minorities was a chief concern. For instance, in his ten-hour visit to Sudan in 1993, Pope John Paul II warned against imposing Islamic law on the country's large Christian population. The concerns about the NIF regime's treatment of minorities were due to its ideological background, since particular interpretations of Islamic law discriminate against minorities. The paper examines the regime's policies toward the largest ethnic minorities in Sudan. It illustrates that the regime's treatment of minorities lacked coherence toward both Christian and Muslim ethnic groups. Furthermore, it demonstrates that the regime's minority policies were the result of shifts in alliances that followed internal divisions within the regime. As the Islamist leadership fractured, the ruling faction sought to coopt new allies, including ethnic groups, to strengthen its position in the face of relentless opposition from ousted Islamists. The paper draws on material collected through fieldwork as well as secondary sources to make its claims. [ABSTRACT FROM AUTHOR]

Objective: The aim of this study was to compare the 30-day emergency department (ED) return rate between patients given a Take Home Medication pack (THM) versus a standard paper prescription (SPP) prior to discharge. Methods: This was an observational, prospective cohort study in an urban, university-affiliated, level I trauma center. Patients were identified through daily pharmacy reports. Consecutive adult patients discharged from the ED with either a THM or equivalent SPP were included. For each patient, baseline characteristics including age, gender, primary care provider (PCP), primary language, ethnicity, marital status, and insurance status were recorded from the electronic medical record (EMR). Review of the EMR was used to determine whether patients returned to the ED within 30 days and whether the return visit was for all-causes or for the same complaint targeted by the THM or SPP from the index visit. Similarly, visits to other providers in the health system within 30 days were recorded. Results: A total of 711 patients were included in the study, with 268 receiving a THM and 443 receiving a SPP. In comparison with the SPP group, the THM group was more likely to have an all-cause return (Relative Risk [RR] = 1.7, P < .01). Variables associated with increased odds of returning to the ED within 30 days included study group (adjusted Odds Ratio [aOR]: 1.7), male gender (aOR: 1.6), African American ethnicity (aOR: 3.0), public insurance (aOR: 3.3), and institutional financial assistance (aOR: 5.0). The difference between study groups for index visit complaint-specific returns was not significant. Conclusions: Patients receiving a THM demonstrated a higher all-cause return rate than patients receiving a SPP. A randomized study is needed evaluating the effect of THM on return ED visits. [ABSTRACT FROM AUTHOR]

In this study, we compared cancer patients preference for computerised (tablet/web-based) surveys versus paper. We also assessed whether the understanding of a cancer-related topic, pharmacogenomics is affected by the survey format, and examined differences in demographic and medical characteristics which may affect patient preference and understanding. Three hundred and four cancer patients completed a tablet-administered survey and another 153 patients completed a paper-based survey. Patients who participated in the tablet survey were questioned regarding their preference for survey format administration (paper, tablet and web-based). Understanding was assessed with a 'direct' method, by asking patients to assess their understanding of genetic testing, and with a 'composite' score. Patients preferred administration with tablet (71%) compared with web-based (12%) and paper (17%). Patients <65 years old, non-Caucasians and white-collar professionals significantly preferred the computerised format following multivariate analysis. There was no significant difference in understanding between the paper and tablet survey with direct questioning or composite score. Age (<65 years) and white-collar professionals were associated with increased understanding (both P = 0.03). There was no significant difference in understanding between the tablet and print survey in a multivariate analysis. Patients overwhelmingly preferred computerised surveys and understanding of pharmacogenomics was not affected by survey format. [ABSTRACT FROM AUTHOR]

In this paper, we study the impact of the New Market Tax Credit (NMTC) program in the United States on overall jobs and jobs held by minority and rural populations within the 2010–2019 period using a dynamic event‐study analysis. We also investigate if the jobs that can be attributed to the program stayed in program recipient neighborhoods or whether those jobs were occupied by non‐residents. The results show that there is clear evidence that the program increased overall workplace jobs and workplace jobs held by White and minority populations in the program recipient tracts. We also see that a larger share of workplace jobs due to the program went to minorities compared to the job shares held by various racial and ethnic groups at the beginning of the investment period. The results further show that even though the NMTC program increased the number of jobs available in a program recipient tract, the individuals who live outside that tract are holding many of the jobs created. The results also suggest that the program had a negative impact on jobs held by residents in nonmetropolitan tracts. [ABSTRACT FROM AUTHOR]

Interethnic marriage amongst China's ethnic population has not received the attention it deserves. This is partly due to the hesitation and resistance of the more prominent ethnic groups—Tibetans and Uyghurs—to enter an interethnic marriage. Still, it is less so for China's Mongols, who now have an interethnic marriage rate of almost 90 percent. The intermarriage pattern had previously involved urbanities, but over the last twenty years, it has included those living in townships and villages, suggesting that the integration of Mongols within the People's Republic's mainstream society was gradual and arose from shared cultural beliefs and practices among Mongols and Han Chinese. It further indicates that marital issues will be like those in non-ethnic marriages. The paper explores prevailing attitudes toward interethnic marriages of the 1980s and the 2000s. The analysis highlights commonalities and shifts in marital expectations initially grounded in ethnic reaffirmation that is motived more out of personal commonality, commitment, and affection, suggesting that the offspring from these unions have hybridized or mixed ethnic identities, whereby urban Mongols entertain two identities—one ethnic and the other national. [ABSTRACT FROM AUTHOR]

Islam is widely spread throughout every corner of China, with the Hui people, the largest Muslim ethnic group in China, numbering over 10 million people, serving as its main carrier. Their culture types and local features exhibit great diversity across different provinces. The ceremony of Prophet's Day or Mawlid al-Nabi in China, as one of the three fundamental festivals of the Hui people alongside Eid al-Fitur and Eid al-Qurban, appears to be more comprehensive, open, and localized. Drawing from fieldwork in three Hui communities—Xi'an in Shaanxi province, Najiaying in Yunnan province, and Hezhou in Gansu province—this paper approaches the topic from the perspective of inculturation and cultural innovation. It aims to describe the ritual processes observed in these three different Hui communities and discuss how the Hui people integrate Islam with traditional Chinese culture in their local contexts, with the intention of forming and preserving their own cultural characteristics. [ABSTRACT FROM AUTHOR]

Injury by scorpion sting envenoming is a serious health problem, especially in rural areas. This paper offers an inventory of the plants used for treating scorpion sting in Algerian Septentrional Sahara. An ethnobotanical survey was undertaken in El Oued, Ghardaïa and Ouargla. The interviews, using semi-structured interviews with 360 people of different ethnic groups, were analysed with quantitative tools: Relative frequency of citation (RFC), Use value (UV), Informant consensus factor (Fic), Jaccard index (JI) and Chi2 test. Results show that the local populations use 53 plants belonging to 34 families for the scorpion sting treatment; Asteraceae and Lamiaceae are dominant. The most used part of the plants was leaves (23 species) and the most used method of preparation was the paste (23.26%). The highest RFC and Fic were recorded for Retama raetam (RFC = 0.46; Fic = 0.69). Among 101 remedy recipes, 69.31% of recipes were used externally in the scorpion envenomation treatment. [ABSTRACT FROM AUTHOR]

In September 1967, the federal government transferred the Government of the Northwest Territories from Ottawa to Yellowknife. While the transfer brought the machinery of government closer to the governed, it also established settler institutions in the homelands of Dene, Métis, and Inuit peoples. Using the tools of administrative history and settler colonial theory, this article reconstructs the transfer using newly released archival papers of NWT Commissioner Stuart Hodgson, who oversaw the transfer and the development of government in the NWT until 1979. It analyzes the role federal public servants played in facilitating settler colonial development in northwestern Canada and, in turn, how that development affected the structure and work of the federal public service in Ottawa. While the transfer entrenched Westminster parliamentary government in the NWT, it also served as a focal point for Indigenous resurgence and resistance that has remade contemporary governance in the territory. [ABSTRACT FROM AUTHOR]

The COVID-19 pandemic has given rise to diverse manifestations of racism in Australia, from everyday attacks against Asian Australians to discriminatory policies towards temporary migrants. Since the start of the pandemic, considerable knowledge on pandemic-related racism has been produced. This knowledge has yet to be consolidated, leaving questions about the nature, forms, impacts and trajectories of racism during the pandemic. This paper presents a systematic review and synthesis of research on racism during the pandemic, with an emphasis on pandemic-specific racism. We searched the databases Scopus, MEDLINE and PsycINFO for research published between January 2020 and July 2022. Eighteen research studies were included in the review, along with reports of routine data collection by five organisations. The research reviewed collected data mainly around the pandemic's 'second wave' in Australia (June-October 2020), focusing largely on Asian Australians and temporary migrants nationally and in Victoria. Widely studied forms of COVID-racism were verbal abuse, physical attacks, exclusion and Othering, and institutional racism involving governments, media and employers. We examined the pandemic's health and socio-economic impacts, and variations in experiences of racism over time between ethnic groups. As Australia emerges from the pandemic, we consider the review's implications for pandemic response, anti-racism practice and policy, and future research. [ABSTRACT FROM AUTHOR]

Keywords: Acculturation; aged; cognition; computer; cross-cultural comparison; dementia; ethnic groups; linguistics EN Acculturation aged cognition computer cross-cultural comparison dementia ethnic groups linguistics 1105 1105 1 10/27/22 20221101 NES 221101 In the original version of this article there was an error in B Supplemental Materials b Tables S1-S6 and in the seventh and eighth paragraph of the B Results b . Acculturation, aged, cognition, computer, cross-cultural comparison, dementia, ethnic groups, linguistics The seventh and eight paragraphs of the " B Results b " section, " B Explanatory variables for CALD performance on PnPA and CNA b " reflected the error in Tables S3, S5, and S6. [Extracted from the article]

Background New Zealand has a goal of becoming a smokefree nation by the year 2025. Smoking prevalence in 2012 was 17%, but is over 40% for M_aori (indigenous New Zealanders). We forecast the prevalence in 2025 under a business-as-usual (BAU) scenario, and determined what the initiation and cessation rates would have to be to achieve a <5% prevalence. Methods A dynamic model was developed using Census and Health Survey data from 1981 to 2012 to calculate changes in initiation by age 20 years, and net annual cessation rates, by sex, age, ethnic group and time period. Similar parameters were also calculated from a panel study for sensitivity analyses. ‘Forecasts' used these parameters, and other scenarios, applied to the 2011-2012 prevalence. Findings Since 2002-2003, prevalence at age 20 years has decreased annually by 3.1% (95% uncertainty interval 0.8% to 5.7%) and 1.1% (−1.2% to 3.2%) for non-M_aori males and females, and by 4.7% (2.2% to 7.1%) and 0.0% (−2.2% to 1.8%) for M_aori, respectively. Annual net cessation rates from the dynamic model ranged from −3.0% to 6.1% across demographic groups, and from 3.0% to 6.0% in the panel study. Under BAU, smoking prevalence is forecast to be 11% and 9% for non-M_aori males and females by 2025, and 30% and 37% for M_aori, respectively. Achieving <5% by 2025 requires net cessation rates to increase to 10% for non-M_aori and 20% for M_aori, accompanied by halving or quartering of initiation rates. Conclusions The smokefree goal of <5% prevalence is only feasible with large increases in cessation rates. [ABSTRACT FROM AUTHOR]

Objective To extend the limited international evidence on youth in-vehicle second-hand smoke (SHS) exposure by examining trends in New Zealand, a country with a national smoke-free goal and indoors smoke-free environment legislation. Methods We tracked exposure rates and explored the associations between in-vehicle SHS exposure and smoking behaviours. In-home exposure was also examined for comparative purposes. Data were collected in annual surveys of over 25 000 year 10 school students (14-15-year olds) for a 7-year period (2006-2012). Questions covered smoking behaviour, exposure to smoking and demographics. Results Youth SHS exposure rates in-vehicle and in-home trended down slightly over time (p<0.0001 for both) with 23% exposed in-vehicle in the previous week in 2012. However, marked inequalities in exposure between ethnic groups, and by school-based socioeconomic position, persisted. The strongest association with SHS exposure was parental smoking (eg, for both parents versus neither smoking in 2012: in-vehicle SHS exposure adjusted OR: 7.4; 95% CI: 6.5 to 8.4). After adjusting for seven other factors associated with initiation, logistic regression analyses revealed statistically significant associations of in-vehicle SHS exposure with susceptibility to initiation and smoking. Conclusions The slow decline in SHS exposure in vehicles and the lack of progress in reducing relative inequalities is problematic. To accelerate progress, the New Zealand Government could follow the example of other jurisdictions and prohibit smoking in cars carrying children. Other major policy interventions, beside enhanced smoke-free environments, will also likely be required if New Zealand is to achieve its 2025 smoke-free nation goal. [ABSTRACT FROM AUTHOR]

The psychosocial outcomes of adolescents and young adults (AYAs) diagnosed with cancer are poorer compared to their peers without cancer. However, AYAs with cancer from diverse racial and ethnic groups have been under-represented in research, which contributes to an incomplete understanding of the psychosocial outcomes of all AYAs with cancer. This paper evaluated the racial and ethnic representation in research on AYAs diagnosed with cancer using observational, cross-sectional data from the large Young Adults with Cancer in Their Prime (YACPRIME) study. The purpose was to better understand the psychosocial outcomes for those from diverse racial and ethnic groups. A total of 622 participants with a mean age of 34.15 years completed an online survey, including measures of post-traumatic growth, quality of life, psychological distress, and social support. Of this sample, 2% (n = 13) of the participants self-identified as Indigenous, 3% (n = 21) as Asian, 3% (n = 20) as "other," 4% (n = 25) as multi-racial, and 87% (n = 543) as White. A one-way ANOVA indicated a statistically significant difference between racial and ethnic groups in relation to spiritual change, a subscale of post-traumatic growth, F(4,548) = 6.02, p < 0.001. Post hoc analyses showed that those under the "other" category endorsed greater levels of spiritual change than those who identified as multi-racial (p < 0.001, 95% CI = [2.49,7.09]) and those who identified as White (p < 0.001, 95% CI = [1.60,5.04]). Similarly, participants that identified as Indigenous endorsed greater levels of spiritual change than those that identified as White (p = 0.03, 95% CI = [1.16,4.08]) and those that identified as multi-racial (p = 0.005, 95% CI = [1.10,6.07]). We provided an extensive discussion on the challenges and limitations of interpreting these findings, given the unequal and small sample sizes across groups. We concluded by outlining key recommendations for researchers to move towards greater equity, inclusivity, and culturally responsiveness in future work. [ABSTRACT FROM AUTHOR]

This paper documents population‐wide inequalities of outcome in Great Britain amongst and between long‐established and more recently arrived family groups. 'Establishment' is defined using family group presence in the 1851 Census of Population as a benchmark, and the ethnicity or nationality of more recent migrants is determined through classification of given and family names. Inequalities of outcome are measured using a harmonised indicator of neighbourhood deprivation (hardship). White British individuals tend to live in the best neighbourhoods, but within‐group inequalities reflect regional locations in which different family names were first coined 700 or more years ago. The living circumstances of White Irish and Chinese migrants are observed to be in line with long‐established White British family lines, but other conventionally defined ethnic groups fare worse, some very markedly so. Disaggregation of conventional ethnic groups used by the Office for National Statistics such as White Other and Other Asian reveals stark within‐group inequalities. These findings suggest: (a) regional origins of inter‐generational inequalities amongst the White British; (b) comparable neighbourhood environments experienced by the White Irish, Chinese and some White Other groups and (c) significantly worse neighbourhood circumstances within and between other more recently arrived immigrant groups. This work has several implications for understanding economic assimilation of migrants and the existence of inequalities amongst and between populations. [ABSTRACT FROM AUTHOR]

This paper conducts a review and appraisal of discourse surrounding tribalism, which is deeply entrenched in Nigerian politics at different levels of government as the polity of the country has often experienced significant tension along tribal/ethnic lines. Using digital media data, with specific focus on discourses produced during the 2023 general elections in the country, this study reviews and analyses the discourse of tribalism in Nigerian political communication. In an election heavily contested by the All Progressives Congress (APC), the People’s Democratic Party (PDP), and the Labour Party (LP), with candidates representing three major ethnic groups in Nigeria involving Yoruba, Hausa, and Igbo respectively, the entrenched nature of the tribalism mindset in the country was fully exposed. Although tribalism in Nigerian politics has been in existence for a long time, it was only recently witnessed on a large scale on social media given that it is the first time that three popular presidential candidates have emerged from the country’s three most popular ethnic groups. Through a multimodal discourse analysis, the study reveals instances of tribalist discourse in the country vis-à-vis the social context and implications for the democracy, national cohesion, and the development of the country. [ABSTRACT FROM AUTHOR]

This paper aims to explore the dynamics evident in views among Chinese-Indonesians regarding the preferred name for their ethnic identity, with particular reference to the 2014 Presidential Decree that changed the official term from 'Cina' to 'Tionghoa'. Using a qualitative approach, the data was collected through surveys and in-depth interviews with a number of purposely selected Chinese-Indonesian participants. In general, the survey results indicated that both older and younger generations of Chinese-Indonesians believe the policy of officially naming their ethnic group is a valid means to eliminate discrimination and negative stereotyping. However, acknowledging their intrinsic heterogeneity, although it is deemed necessary to regulate an ethnic identity term or name, it is likewise important to develop that identity by supporting a bottom-up process that encourages a fair understanding in the wider community that being 'Cina', 'Tionghoa' or 'Chindo/Cindo' are an integral element of Indonesian-ness. [ABSTRACT FROM AUTHOR]

Allogeneic hematopoietic stem cell transplant (allo‐HSCT) is increasingly being used in the United States (US) and across the world as a curative therapeutic option for patients with certain high‐risk hematologic malignancies and non‐malignant diseases. However, racial and ethnic disparities in utilization of the procedure and in outcome following transplant remain major problems. Racial and ethnic minority patients are consistently under‐represented in the proportion of patients who undergo allo‐HSCT in the US. The transplant outcomes in these patients are also inferior. The interrelated driving forces responsible for the differences in the utilization and transplant outcome of the medical intervention are socioeconomic status, complexity of the procedure, geographical barriers, and the results of differences in the genetics and comorbidities across different races. Bridging the disparity gaps is important not only to provide equity and inclusion in the utilization of this potentially life‐saving procedure but also in ensuring that minority groups are well represented for research studies about allo‐HSCT. This is required to determine interventions that may be more efficacious in particular racial and ethnic groups. Various strategies at the Federal, State, and Program levels have been designed to bridge the disparity gaps with varying successes. In this review paper, we will examine the disparities and discuss the strategies currently available to address the utilization and outcome gaps between patients of different races in the US. [ABSTRACT FROM AUTHOR]

In the United Kingdom, people with non-white ethnicities are more likely to report being in worse health conditions and have poorer experiences of healthcare services than white counterparts. The voices of those of Black ethnicities are often merged in literature among other non-white ethnicities. This literature review aims to analyse studies that investigate Black participant experiences of primary care in the UK. We conducted a systematic literature review searching Medline, Web of Science, EMBASE, SCOPUS, Social Policy and Practice, CINAHL plus, Psych INFO and Global Health with specific search terms for appropriate studies. No publish date limit was applied. 40 papers (39 articles and 1 thesis) were deemed eligible for inclusion in the review. A number of major themes emerged. Patient expectations of healthcare and the health seeking behaviour impacted their interactions with health systems in the UK. Both language and finances emerged as barriers through which some Black participants interacted with primary care services. (Mis)trust of clinicians and the health system was a common theme that often negatively impacted views of UK primary care services. The social context of the primary care service and instances of a cultural disconnect also impacted views of primary care services. Some papers detail patients recognising differential treatment based on ethnicity. The review included the voices of primary care professionals where descriptions of Black patients were overwhelmingly negative. Views and experiences of Black groups may be radically different to other ethnic minorities and thus, should be teased out of broader umbrella terms like Black and Asian Minority Ethnic (BAME) and Black Minority Ethnic (BME). To address ethnicity-based health inequalities, culturally sensitive interventions that engage with the impacted community including co-designed interventions should be considered while acknowledging the implications of being racialised as Black in the UK. [ABSTRACT FROM AUTHOR]

Empirically, the papers in this special issue of Nationalism and Ethnic Politics focus on what lies in between the statuses of insider and outsider, namely the often-overlooked conditionality and temporality of inclusion, the messiness of policies aiming to foster ethnic pluralism, the uneven distribution of attitudes among the members of so-called ethnic groups. They strive to overcome binary shortcuts and the ideological polarization that have recently infested intellectual and political discourse and provide answers to the following questions: Who is conditionally included/excluded in comparison to whom, and for what reasons? What does this conditional inclusion/exclusion entail in terms of pluralist rights and possibilities vs. assimilationist requirements? How does this inclusion/exclusion affect the cultural and economic wellbeing of both the (im)migrants and the receiving society? Drawing on these empirial examples and framing them conceptually, this introductory paper shows that while binaries are a staple in the study of nationalism and ethnic politics, they also give rise to theorizations of ethnocultural pluralism. [ABSTRACT FROM AUTHOR]

In this paper, we present findings from a three-year research project funded by the US Institute of Museum and Library Services that examined how advanced broadband measurement capabilities can support the infrastructure and services needed to respond to the digital demands of public library users across the US. Previous studies have identified the ongoing broadband challenges of public libraries while also highlighting the increasing digital expectations of their patrons. However, few large-scale research efforts have collected automated, longitudinal measurement data on library broadband speeds and quality of service at a local, granular level inside public libraries over time, including when buildings are closed. This research seeks to address this gap in the literature through the following research question: How can public libraries utilize broadband measurement tools to develop a better understanding of the broadband speeds and quality of service that public libraries receive? In response, quantitative measurement data were gathered from an open-source broadband measurement system that was both developed for the research and deployed at 30 public libraries across the US. Findings from our analysis of the data revealed that Ookla measurements over time can confirm when the library's internet connection matches expected service levels and when they do not. When measurements are not consistent with expected service levels, libraries can observe the differences and correlate this with additional local information about the causes. Ongoing measurements conducted by the library enable local control and monitoring of this vital service and support critique and interrogation of the differences between internet measurement platforms. In addition, we learned that speed tests are useful for examining these trends but are only a small part of assessing an internet connection and how well it can be used for specific purposes. These findings have implications for state library agencies and federal policymakers interested in having access to data on observed versus advertised speeds and quality of service of public library broadband connections nationwide. [ABSTRACT FROM AUTHOR]

A critical aspect of the development of culturally relevant classroom assessments is the design of tasks that affirm students' racial and ethnic identities and community cultural practices. This paper describes the process we followed to build a shared understanding of what culturally relevant assessments are, to pursue ways of bringing more diverse voices and perspectives into the development process to generate new ideas and further our understanding, and finally to integrate those understandings and findings into the design of scenario-based tasks (ETS Testlets). This paper describes our engagement with research literature and employee-led affinity groups, students, and external consultants. In synthesizing their advice and feedback, we identified five design principles that scenario-based assessment developers can incorporate into their own work. These principles are then applied to the development of a scenario-based assessment task. Finally, we reflect on our process and challenges faced to inform future advancements in the field. [ABSTRACT FROM AUTHOR]

Ethnography as a discipline was formerly used by the colonizer to construct exotic notions of the cultures of the lands they occupied. In recent times, the discipline has entered new terrains through experimentations of various genres and modes of writing. A medical surgeon by profession, Kavery Nambisan, the author of The Scent of Pepper, accounts for the life of an ethnic tribal minority group-the Kodavas. The region painted in her canvas is Kodagu (Coorg), a small enclave in the hills of the south western coast of India. Her close acquaintance with the Kodava community to which she belongs, lends authenticity to her narrative. In chronicling the saga of the Kodavas, the text could also be seen as an attempt made by the novelist to preserve their ethnicity from the onslaught of westernization and migration. This paper purports to examine how the novelist borrows from the strategies of ethnography to effectively convey the cultural experiences and everyday lives of the Kodavas. It analyses how Nambisan has effectively merged the two different modes of narrative production- the scientific mode of narration with the fictional one. The paper further explores how the novelist/ethnographer shifts roles as insider/outsider offering subjective /objective perspectives to represent the ethnic minority of Kodagu. [ABSTRACT FROM AUTHOR]

This article investigates the special funeral ceremony of contemporary Ga people in Ghana. It unpacks the culturally controversial practice that are referred to as yala jama and yala paatey (a coined word for party). Today's Ga communities, during funeral ceremonies of persons who used to be popular, as well as societal public figures, practice what is largely termed yala jama (literally meaning funeral processional praise singing and dancing) and yala paatey (meaning funeral party). While the two practices would have been considered as cultural aberrations within the context of traditional funeral rites in the past, they are, to a large extent, accepted norms in the contemporary Ga society. The Ga people are a very interesting ethnic group who occupy part of the coastal boundary of Ghana, specifically the Greater Accra Region (habours the capital city Accra). The Ga communities, by virtue of their location in the capital of Ghana are susceptible to other cultures, because of the cosmopolitan tendencies of the region. The Ga, therefore, comes across as an eclectic society but have strong traditional roots. How has the funeral rites and ceremonies metamorphosed from sadness and moderately joyous after-burial-celebrations to vibrant jama and vivacious after-burial popular dance patterns? How have the traditional gate keepers embraced the conflict between sadness and buoyant celebrations during funeral and after burial rites? These and many more questions have instigated this paper. The research is predominantly qualitative including ethnographic approaches. Data gathered is in the form of ethnographic interviews, focus group discussions, study of online videos and archival materials for analysis. The paper argues that the Ghanaian society today is made up of ethnic groups whose changing behavioural patterns can be attributed to the nuanced and complex interactions, between the people and environment based on homogeneity, cosmopolitanism, enculturation and influences of new media practices. [ABSTRACT FROM AUTHOR]

The research question of the present paper is the following: to what degree (if any) is gender relevant as an explanatory factor in, firstly, the process of assimilation and later, the process of (re)vitalisation of indigenous and minority languages in northern Fenno-Scandia (the North Calotte)? The assimilation of the ethnic groups in question was a process initiated and lead by the authorities in the three different countries. Finland, Sweden and Norway. Nevertheless, members of the indigenous and minority groups also took part in practicing, though, not necessarily promoting, the official assimilation politics, for different reasons. (Re)vitalisation, on the other hand, was initially – and still is – mostly a process stemming from the minority groups themselves, though the authorities to a certain extent have embraced it. The paper thus addresses the question of whether gender played a role in the two different processes, assimilation and (re)vitalisation, and if that was the case, how and why. [ABSTRACT FROM AUTHOR]

Examines the effects of segregation of racial ethnic groups on U.S. education. Assessment of the behavioral response of minority children to segregation; Role of environmental influences in the production of feelings of inferiority; Consequences of desegregation in student relations.

Recent surveys suggest that the anti-Asian attacks that began during the COVID-19 pandemic may continue to occur. One of the ways school leaders can respond to this problem is by implementing ethnic studies courses. Unfortunately, organizers of social movements sometimes thwart efforts to increase ethnic studies courses, claiming that this type of curriculum is anti-White. But since well-taught ethnic studies courses are designed to benefit all students, this claim is based on misconceptions. In this paper, I clarify how ethnic studies courses benefit students from all ethnic and racial groups and why more of these courses need to be implemented to fight the recent rise in anti-Asian attacks. [ABSTRACT FROM AUTHOR]

Since different racial and ethnic groups experience different entrepreneurial outcomes, we need to develop an explanation for these differences as a foundation for overcoming them. Early analyses of entrepreneurship by Cantillon, Turgot, Smith, Say are applied to problems of minority entrepreneurship. Menger, Schumpeter, and Kirzner provided the most modern and complete treatments, but entrepreneurship's multifaceted nature makes it difficult to incorporate into formal models. Segmented markets and preferred habitat theories drawn from financial economics are applied to address special issues confronting minority entrepreneurs and suggest how they might inform public policy. Because policy implications are suggested, it is hoped that this paper may contribute to a constructive conversation on opportunities to encourage entrepreneurship and advance minority communities. [ABSTRACT FROM AUTHOR]

Kokutai (national polity) was notoriously the ideological organising principle of imperial Japanese society in the early twentieth century, but the end of WWII saw it replaced by a more nation-oriented view of the relationship between the state and the people. This change led to an interpretation of the nation that prioritises ethnic nationalism, although its key text, the Postwar Constitution seems to invite a more civic interpretation. This paper argues that the change and this inconsistency should be analysed in terms of two modern myths -- the myth of kokutai and the myth of homogeneous ethnos. The key to the influence of these myths lies in their symbolic representation in the 1889 Meiji and 1947 Postwar Constitutions, and how their historically contingent interpretation formalised relations between the people and the state. These interpretations produced contesting narrative articulations of the myths, among which first statist and later ethnic nationalist narratives emerged dominant, but in both cases remained in tension with other narratives. [ABSTRACT FROM AUTHOR]

Structural segregation and normative divisions in Bosnia-Herzegovina make dating across ethnic lines difficult. A rich scholarship outlines why this is and why young people who want to interact across ethnic lines choose not to. This paper builds on this scholarship by investigating how individuals overcome obstacles to inter-ethnic dating in communities recovering from ethnic violence. It examines dating through an adaptation of contact theory, which focuses on activities that are not seen as imposed yet still hold acquaintance potential. These result in the type of contact that can transform relationships between ethnic groups. This framework is applied to data collected through Facebook focus groups and follow-up interviews in Bosnia-Herzegovina. The empirical results show that individuals overcome obstacles to inter-ethnic dating through cooperation and shared aspirations that are inherent to the activity. These enable individuals to overcome structural segregation and to resist divisive normative frameworks that prohibit inter-ethnic contact. [ABSTRACT FROM AUTHOR]

The colonialist-created administration in North Borneo is a reality that has altered the native people's mindset and way of life while also providing them with much-needed exposure to the value of education. This paper attempts to explain the changes that occurred to and within the Brunei Malay community in the advent of modern education from 1881 to 1963 and how continued opportunities and exposure by colonialists have finally persuaded their minds to accept Western-style formal education. The objective of this writing is to analyse their educational involvement in colonial education through three time periods, namely the administration of the British North Borneo Company (BNBC), the Japanese Occupation, and the British Colonial Administration. This study used the methodology of historical studies by conducting analysis on primary sources such as C.O. 874/235, C.O. 874/242, NBCA 73 Native Chief's Advisory Council Meetings, the British North Borneo Administration Report, the British North Borneo Annual Report, and interviews with five informants among the Brunei Malay community who were involved in colonial education. The study also found that the transition of Brunei's Malay society to modern education occurred slowly compared to other ethnic groups. This happened because the colonists were selective in their efforts to provide early education opportunities to the locals, making education accessible only to aristocrats who had influence and were interested in serving the colonists. As a result, the Brunei Malay community has had trouble competing with other more educated ethnic groups, especially in maintaining their influence, role, and position after the independence of Sabah. [ABSTRACT FROM AUTHOR]

Ethnic disharmony exists among the people of Ghana. What are the reasons for this? Ghana is an amalgamation of different ethnic groups, cultures, peoples and states to form one entity. The partition of Africa is mainly responsible for this, though there are other contributing factors. The project to partition Africa led, in large measure, to the erosion of the African identity. The 19th- and 20th-century European Christian mission to southern West Africa exploited this reality to their mission advantage. Unfortunately, the result seems to be counterproductive because the mission project, for the most part, produced a version of Christianity that failed to affirm the African identity. Concerned Africans, now on a mission to deconstruct the imperialist, European mission-constructed West African Christian identity, realise that biblical interpretation is one major source of this decolonial agenda. How does a mother-tongue reading of Ephesians 2 help decolonise Eυe Christianity and promote ethnic harmony in Ghana? Using mother-tongue biblical hermeneutics, this paper argues that the pursuit of ethnic harmony in Ghana is a decolonial hermeneutic with potential for fostering ethnic harmony in Ghana. [ABSTRACT FROM AUTHOR]

Discusses the twentieth-century history of Native Americans, based on the papers at the Carl Albert Center Congressional Archives of the University of Oklahoma. Native Americans' sources of learning; Effort to protect ceremonial use of peyote; Other issues discussed by Oklahoma's Native Americans with their congressmen.

Our research addresses the link between the palatability of food and ethnic acceptance within dominant cultures. Specifically, we explore considerations of fusion Korean food in Auckland, Aotearoa New Zealand. Within our exploration, our paper not only reveals how our four Korean chefs construct fusion Korean food, but how that construction has co-created the acceptability of Korean migrants within Aotearoa New Zealand's socio-culture. In these ways, our paper provides a unique insight into the politics of palatability, recognizing the key role that food plays in constructs of identity and social acceptance. Consequently, our paper's considerations of fusion Korean food provide a template of understanding for other ethnic groups seeking recognition and acceptance within a dominant socio-culture. [ABSTRACT FROM AUTHOR]

Inter-ethnic violence and counter-violence have been at the center of writings on identity politics among ethnic groups in India's Northeast. Yet, the existing literature on these aspects in India, especially in the Northeast region, has missed out on a very significant dimension. Very few studies have focused on the use of oral narratives and folklores as important methods that contribute to identity politics and conflict transformation among ethnic groups. Preliminary research suggests that ethnic violence in Northeast India exhibits variations in terms of the patterns of violence and state responses that shape the outcome of the conflicts. Oral narratives are the repositories of cultural reproduction of marginalized communities and serve as important tools that enable these communities to reclaim their identity, social justice and shape their agency. The aim of the paper is, therefore, to examine how and to what extent oral traditions and narratives in the form of folklore help mobilize marginalized ethnic groups in conflict zones in India's Northeast. The paper uses the case study of the historically marginalized Bodo ethnic group to examine the linkages between folklore, identity construction, mobilization and peace. [ABSTRACT FROM AUTHOR]

This paper considers migrant parenting as a dynamic project that entails interactions between social class, migration experiences, individual and collective beliefs, and transnational attachments. Previous research has examined migrant parenting predominantly concerning children's social mobility in the immigration country by using the acculturation framework or by comparing migrants with non-migrants. Recently, research has accounted for child rearing in transnational families with an emphasis on gendered parenting and role reversal among parents who take care of their children from a distance. This paper analyses parenting orientations among settled migrants who maintain close connections to their country of origin. Findings from in-depth interviews with mothers from Poland with different class backgrounds who raise their children in Germany highlight their varying migration experiences and structural conditions for child rearing. The analyses show how these mothers engage in building successful migration projects for themselves and their children, albeit with very diverse socio-cultural and economic resources that shape their child rearing, navigating between support of children's accommodation, transnational connections and ethnic identities. [ABSTRACT FROM AUTHOR]

Building on anthropological developments in the study of the state that highlight its margins, informal connections, and everyday dynamics, this paper examines the diverse strategies that Tanchangya villagers employ while negotiating peace and 'development' processes with local state actors in the Chittagong Hill Tracts (CHT), Bangladesh. It shows that the state is manifested in various forms at the local level. In a myriad of forms of encounters with state actors, Tanchangya villagers employ situated strategies of avoidance, engagement, and resistance. The paper claims that these strategies ultimately contribute to challenge the dominant processes that confine Tanchangya villagers to a state of marginalisation, and aim to aid in the struggle to create greater spaces for the social, economic, and political dimensions of their lives. Thus, this paper offers an analysis of micro-power struggles that take place in the CHT's rural spaces vis-à-vis the complex matrix of peace, citizenship, and 'development' in the region. [ABSTRACT FROM AUTHOR]

Objective: The Samoan community has a disproportionately higher incidence of gestational diabetes mellitus (GDM). We explored consumer and healthcare providers' insight into perceptions of risk, attitudes to lifestyle behaviour change and experiences of GDM among Australian Samoan women in South Western Sydney. Methods: Semi-structured interviews and a focus group with Samoan women recruited through three churches, a diabetes and pregnancy clinic in South Western Sydney and via social media were conducted. Semi-structured interviews with healthcare providers' were also conducted. Main themes were thematically analysed to identify recurring patterns using Quirkos software. Identified themes were framed against the constructs of the Health Belief Model. Results: One focus group (n=4) and 12 one-to-one interviews were conducted among Samoan women. Eighteen semi-structured interviews with healthcare providers' were also conducted. There was a high concordance between Samoan women and healthcare providers' regarding perception of risk and barriers to maintaining a healthy lifestyle. However, Samoan women reported negative interactions with healthcare providers' that hindered their behaviour change, while healthcare providers' reported that normalisation of diabetes, confusion of GDM with type 2 diabetes and spiritual health beliefs were deterrents to behaviour change among Samoan women. Conclusion: Cross-cultural factors can influence the uptake of a healthy lifestyle. Future research should consider use of culturally tailored strategies when developing educational resources targeting Samoan women. Implications for research, policy and practice: The participants' viewpoints expressed in this study suggest a critical need for the development of culturally-tailored health promotion strategies for Samoan women and cultural training for healthcare providers', to improve GDM care and subsequent pregnancy outcomes. What is already known about the topic? * There is limited data and research on GDM particularly among the Australian-Samoan community though the available data highlight the significant morbidity and mortality due to diabetes in this population. * Samoan women are at an increased risk of gestational diabetes mellitus. What this paper adds: * This paper provides knowledge and understanding on ways to prevent and manage GDM by investigating the perception of risk and experiences of GDM among Australian Samoan women and healthcare professionals in Sydney. * It provides current evidence base for policy makers and researchers to develop health promotion strategies and interventions that are relevant to the Samoan and other culturally and linguistically diverse (CALD) communities in Australia. [ABSTRACT FROM AUTHOR]

This paper presents findings of a second trial evaluating telephone-based motivational enhancement therapy (MET) to motivate untreated and unadjudicated men who abuse their intimate partners to explore treatment options. Participants' perceptions of how their abuse is negatively affecting them personally are a highlight of the paper. One hundred forty-one adult men were recruited through social marketing and randomly assigned to the intervention (MET) or comparison (Mail) group. The MET condition consisted of two feedback sessions guided by a personalized feedback report on participants' intimate partner violence (IPV) and substance use. The Mail condition included a mailed educational brochure on IPV and substance use. Results supported the likely effectiveness of MET in short-term reduction of IPV behavior, marijuana use, and increasing motivation for treatment seeking particularly for participants who reported more adverse consequences of IPV to themselves. Findings emphasize the importance of including a focus in interventions on IPV's impact on the abusers themselves. The study's virtual participation and success in reaching and retaining a diverse population of male abusers can contribute to transformative justice and communities looking for alternative early interventions for men of color prior to encountering the criminal justice system. [ABSTRACT FROM AUTHOR]

The issue of otherness in the social construction of ethnicities and rural multiculturalism has long attracted the attention of scholars. By following a postcolonial background, this paper investigates the social construction of Roma as 'other' in a multicultural landscape (the Romania-Serbia border) using interviews with participants of different ethnic groups. This paper addresses the following questions: (i) Is the Roma population in this area completely spatially segregated? (ii) How do different kinds of prejudice against Roma operate within this multicultural context? (iii) How does discrimination against the Roma interface with power relations, in particular political power in the area? The findings indicate that, alongside ethno-nationalist racism, Roma face prejudice from apparently more 'progressive' groups, who accept multiculturalism, yet blame the Roma for their own disadvantaged social and economic position on the grounds of a failure to integrate that is pictured as 'backward'. [ABSTRACT FROM AUTHOR]

In this discussion paper we consider the influence of ethnicity, religiosity, spirituality and health literacy on Advance Care Planning for older people. Older people from cultural and ethnic minorities have low access to palliative or end-of-life care and there is poor uptake of advance care planning by this group across a number of countries where advance care planning is promoted. For many, religiosity, spirituality and health literacy are significant factors that influence how they make end-of-life decisions. Health literacy issues have been identified as one of the main reasons for a communication gaps between physicians and their patients in discussing end-of-life care, where poor health literacy, particularly specific difficulty with written and oral communication often limits their understanding of clinical terms such as diagnoses and prognoses. This then contributes to health inequalities given it impacts on their ability to use their moral agency to make appropriate decisions about end-of-life care and complete their Advance Care Plans. Currently, strategies to promote advance care planning seem to overlook engagement with religious communities. Consequently, policy makers, nurses, medical professions, social workers and even educators continue to shape advance care planning programmes within the context of a medical model. The ethical principle of justice is a useful approach to responding to inequities and to promote older peoples' ability to enact moral agency in making such decisions. [ABSTRACT FROM AUTHOR]