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Efforts are currently underway by major orchestrators and funders of the global AIDS response to realise the vision of achieving an end to AIDS by 2030. Unlike previous efforts to provide policy guidance or to encourage ‘best practice’ approaches for combatting AIDS, the end of AIDS project involves the promotion of a clear set of targets, tools, and interventions for a final biomedical solution to the epidemic. In this paper, we examine the bureaucratic procedures of one major AIDS funder that helped to foster a common vision and mission amongst a global AIDS community with widely divergent views on how best to address the epidemic. We focus on the methods, movements, and materials that are central to the project of ending AIDS, including those related to biomedical forms of evidence and big data science. We argue that these approaches have limitations and social scientists need to pay close attention to the end of AIDS project, particularly in contexts where clinical interventions might transform clinical outcomes, but where the social, economic, and cultural determinants of HIV and AIDS remain largely intact and increasingly obscured. [ABSTRACT FROM AUTHOR]

Mathematics is a fundamental tool of research. Although potentially applicable in every discipline, the amount of training in mathematics that students typically receive varies greatly between different disciplines. In those disciplines where most researchers do not master mathematics, the use of mathematics may be held in too much awe. To demonstrate this I conducted an online experiment with 200 participants, all of which had experience of reading research reports and a postgraduate degree (in any subject). Participants were presented with the abstracts from two published papers (one in evolutionary anthropology and one in sociology). Based on these abstracts, participants were asked to judge the quality of the research. Either one or the other of the two abstracts was manipulated through the inclusion of an extra sentence taken from a completely unrelated paper and presenting an equation that made no sense in the context. The that included the meaningless mathematics tended to be judged of higher quality. However, this "nonsense math effect" was not found among participants with degrees in mathematics, science, technology or medicine. [ABSTRACT FROM AUTHOR]

The article summarizes and harmoniously integrates the author's thoughts regarding the crisis, evolution and re-articulation of the social sciences in the nation and the production and emergence of convivial research. In this paper, the author determines concepts, positions and ethical implications of this novel research focus, its challenges and scope. Finally, the paper explains and establishes the basis for diverse possible applications and future prospects for this "investigative position" that is fertilely heuristic and creative. [ABSTRACT FROM AUTHOR]

This paper is a conceptual investigation into the notion of a network as a form of social organization for the production of excellent research. This metaphor has been particularly attractive to social scientists and managers of cooperative research, because it seems to connote what is organic, flexible and libratory in communication and in the philosophy of language. The paper criticizes this preconception. In particular, it shows that, while Wittgenstein's philosophy may indeed encapsulate the virtues that partisans for the networking trope admire, they are mistaken in thinking that they can claim his authority for the use they make of this figure. The thought that they can do so results from inattention to features of the development of his ideas about language, particularly his fervent anti-scientism. I conclude that an over-stretched use of the metaphor obscures its constraining signification. [ABSTRACT FROM AUTHOR]

This paper has benefited greatly from the time that I have recently spent working on the Committee of Section H of the British Association for the Advancement of Science. I am particularly grateful to David Shankland and Malcolm Smith, both of whom have served as Recorders for Section H, for generously sharing their knowledge and reminiscences of the Section with me. The paper further benefited from comments received at the recent 2004 Festival of Science in Exeter at which I presented it in a session entitled‘Anthropology after Darwin: The role of the BA’. I also acknowledge the helpful comments of three anonymous reviewers. [ABSTRACT FROM AUTHOR]

The papers in this volume generally represent new developments in anthropology and cultural theory. Inevitably, in an evolutionary flowering, divergence can occur. Two of the papers represent a very new approach to theory for anthropology. This note discusses issues related to construction of theory that distinguish those papers. [ABSTRACT FROM AUTHOR]

Explanatory accounts of the emergence, spread, storage, persistence, and transformation of knowledge face numerous theoretical and methodological challenges. This paper argues that although anthropologists are uniquely positioned to address some of these challenges, joint engagement with relevant research in neighbouring disciplines holds considerable promise for advancement in the area. Researchers across the human and social sciences are increasingly recognizing the importance of conjointly operative and mutually contingent bodily, cognitive, neural, and social mechanisms informing the generation and communication of knowledge. Selected cognitive scientific work, in particular, is reviewed here and used to illustrate how anthropology may potentially richly contribute not only to descriptive and interpretive endeavours, but to the development and substantiation of explanatory accounts also. [ABSTRACT FROM AUTHOR]

This study focuses on the establishment of the scientific field of Food and Culture in Brazil, guided by Bourdieu's concepts. We describe the science park corresponding to this field, its geographical and institutional distribution, its insertion in the fields of knowledge, the issues investigated, the qualifications of the researchers, their academic programs and its links with post-graduate studies, their societies and scientific organizations are more specific objectives of this paper. Three areas of social science world are analyzed: "Sociology and Anthropology," "Health" and "Food and Nutrition" which is incorporated into the habitus of its main agent, the researcher of the Health Sciences, reflections, potential and methodological resources from the Social Sciences and Humanities. A woven web of meanings in this meeting place of different knowledge is marked by hegemonic biomedical viewpoint, resents and demands a stronger field of concepts and methods capable of dealing with the complexity of reality and the problems beyond laboratory benchs in life in society. [ABSTRACT FROM AUTHOR]

Abstract: Conducting anthropological research into situations where public health interventions are ongoing raises a number of complex ethical issues. This paper addresses this by focusing on recent debate around questions of informed consent in research situations into health care in the ‘developing’ world. Two issues are developed: firstly, that of anthropological engagement with medical research trials; and secondly, how medical ethics debates have impinged upon and influenced anthropological ideas of ethics. Drawing on personal anthropological research into the implementation of the WHO prescribed tuberculosis control programme (DOTS) in the context of Nepal, I outline a number of ethical dilemmas and issues that arose. This research context included other ongoing research into DOTS implementation, as well as the local culture of health care provision. It involved moving between a number of sites and subject positions while interacting with heath professionals and patients. In conclusion, rather than prescribing ethical norms for researchers in such situations, I argue that we need more ethnographic examples and case studies as a means of thinking through the issues. I suggest that we need to reflect on both the ethical issues that arise when undertaking research into multifaceted public health interventions and into the situations where ethical guidelines and stipulations are formulated. The best place for this may be the Internet, where we increasingly see the conditions emerging for open dialogue. [Copyright &y& Elsevier]

Environmental anthropology is an expanding field in Australia. Extensive research on Aboriginal relationships to land and natural resources has provided the foundation for growing anthropological interest in the interactions of other Australians with the biophysical environments they inhabit. Australian-based anthropologists also continue to contribute to research on environmental beliefs and practices in other parts of the world. This paper provides a brief overview of previously explored themes in this field as a precursor to introducing new research and proposing additional areas of research. It is suggested that these could be usefully developed to enhance anthropological contributions to debates about environmental change in Australia and surrounding regions. We argue that there are roles for anthropologists as 'cultural translators' in cross-disciplinary engagements with environmental scientists and natural resource managers; as cultural theorists skilled at documenting and interpreting changing environmental attitudes; and as environmental advocates pursuing the knowledge needed to create more ecologically sustainable human communities. We also suggest that Australian anthropologies of the environment can make valuable theoretical and ethnographic contributions to this important international field of study. [ABSTRACT FROM AUTHOR]

The article focuses on anthropological writings on Chicano studies between 1970 to 1984. Anthropologist Octavio Romano, and a sociologist, published a series of papers on the characteristics of Chicano studies which appeared in "El Grito," the Chicano journal they founded. The stance that has become prevalent in anthropological works on Chicanos faces two directions: looking inward toward the academic discipline itself, and looking out outward toward Anglo American society. Researchers have developed broad sketches of the characteristics and boundaries of regions and subregions within the area inhabited by people of Mexican ancestry.

Developmental psychologists have often found it difficult to take cultural factors seriously in their research. This is in part because the holistic notion of culture appeared to have global effects that are difficult to model as variables in research designs, and anthropologists have not been able to agree on a viable unit of culture. This paper proposes that treating culture as ‘models’ is a powerful way to conceptualize cultural aspects of human development, and that specific kinds of cultural models can easily be factored into research designs in developmental psychology. [ABSTRACT FROM AUTHOR]