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There is a lack of research that focuses on the lived experiences of British Yemeni young people in the UK as they pertain to their learning and development. This paper aims to bridge the gap by exploring the case of Nuha, an 18-year-old British Yemeni young woman, as she navigates the conduct of her everyday life. The paper presents a developed conceptual model and associated methodological approach for exploring Nuha. It does so by first reviewing what might be viewed as dominant approaches to the study of ethnic young people's experiences that advocate a social identity theory. A critique of such thinking is developed that takes issue with much of this writing that has the potential for an essentialised abstracted approach. The paper instead advocates the use of a subjectively focused, practice orientated and yet culturally sensitive approach to exploring human behaviour in the context of the conduct of everyday life. Based on an analytical matrix that is developed from such thinking, I examine Nuha's life experiences using Dreier's theory of a person. In doing so, I recognise the additional importance of personhood in practice that provide a reference point for exploring more deeply the learning and development of Nuha. The research is generated through a case study narrative that is analysed dialectically through theory, recognising how theory is simultaneously driven by the data. The paper concludes with arguments made about the centrality of an extended and developed sense of the conduct of everyday life to get at the nuanced evolving sense of being and doing for British Yemeni young people. [ABSTRACT FROM AUTHOR]

Online hate is a serious problem affecting a range of minoritised people. Existing theories suggest that poor behaviour online is due to anonymity but fail to explore how such discussions unfold. This is where a discursive and rhetorical psychological approach is appropriate as it offers a micro-level analysis. In this research paper, a discursive/rhetorical approach is applied to an online debate about a controversial refugee policy in the UK containing 586 comments, to address the question: How are arguably hateful arguments, or those challenging hateful arguments, supported and challenged in the context of an internet discussion about a controversial refugee policy? Analysis demonstrated that support for posts is shown to come in the form of additional points to bolster existing ones. Opposition to posts took the form of simple rejections and counterpoints, sometimes taking a three-part structure of (a) simple rejection, (b) counterpoint and (c) upgrade, but also included insults, ridiculing and name calling. Discursive and rhetorical analyses have been shown to have potential to understand online behaviour offering more detail than relying on anonymity to explain controversial and hateful speech. [ABSTRACT FROM AUTHOR]

This paper explores the relationship between crisis and experience, concentrating on 'excentric positionality' in relation to the shared world, as presented in the work of Helmuth Plessner. A by-product of the 1920s Weimar Germany, Plessner's philosophical anthropology, it is argued, presents us with a forgotten blueprint for transitive and compositional approaches to the social world. Instead of the familiar 'crisis of experience' used to diagnose 'what has gone wrong', it allows us to re-learn how to work with 'the experience of crisis' itself. The latter holds the key to a different type of approach based on 'xeno-communication'. This type of communication utilizes the productive potential of crisis in its uncertainty and hesitation before a decision, showing a way to extend and enlarge experience itself. Cultivation of these 'excentric' dynamics in turn suggests new 'excentric methodologies' based on a more flexible fit between concepts and the worlds they are meant to describe. 'Excentric methodologies' constitute a type of experience-based, analytical response to the shared world. They work with phenomena across spaces and problems, analytically utilizing their joint emergence from the fundamental imbalance and discontinuity characteristic of the human environment. [ABSTRACT FROM AUTHOR]

This paper examines the cultural popularity of 'ambient music' playlists on digital streaming platforms as a paradigm of the technical fabrication of atmospheres and the modulation of affect in some of the media environments of contemporary capitalism. Ambient music names a style of non-intrusive, gentle background music designed to assist the listener in relaxing or focussing on work. At the centre of the paper is the argument that ambient music demonstrates how the intimate tonalities of human behaviour are increasingly shaped through media technologies in ways that hold significant implications for how we feel and perceive our senses of being in the world today. Developing this argument, the paper advances two claims. First, drawing on the work of Peter Sloterdijk, that ambient music exemplifies the 'immunological' character of atmospheric envelopment. Second, that ambient music points towards the role of digital technologies capable of supporting new atmospheric envelopments as facilitating what Gilles Deleuze and Felix Guattari call 'investments of desire', new conjunctions between flows of information, behaviours, value and affects that are central to the processes of contemporary capitalism. Finally, the paper speculates on ambient music in its relation to the atmospheric conditions of life in contemporary capitalist societies. [ABSTRACT FROM AUTHOR]

The Eurasian beaver (Castor fiber) was an important member of Early and Mid-Holocene landscapes and animal communities in Northern Europe. Previous zooarchaeological research has established the alimentary roles of beavers for Mesolithic societies and their importance for fur procurement. In this paper, we develop an integrated biocultural approach to human-beaver interactions, examining the position of humans and beavers in Mesolithic and Early Neolithic multispecies systems. We contextualize beaver landscape agency in hydroactive environments with human behaviour, synthesizing currently available data on mammalian assemblages, ichtyofauna and beaver-related material culture across Northern Europe. This cross-cultural, diachronic analysis reveals previously overlooked facilitations of human behaviour by beaver practices and ecological legacies. We show that long-term trajectories of human-beaver cohabitation differed between northern European regions. While in Southern Scandinavia, human-beaver intersections witnessed major re-organizations during the Mid-Holocene, beavers retained a key role for human societies across Northeastern Europe throughout much of the Holocene and played an important part at the Mesolithic-Neolithic transition in the Dutch wetlands. Divergent pathways are also evidenced by Mesolithic beaver-related material culture, highlighting the cultural keystone status of Castor fiber in higher latitude European landscapes. We argue that this keystone status is grounded in the supply of human hunting, fishing, and gathering affordances by the animals, pointing to the generative commensality between Mesolithic foragers and their beaver neighbours. Taken together, our findings demonstrate the importance of the beaver in the making of Early and Mid-Holocene forager societies in Northern Europe and illustrate the fruitfulness of deploying an integrated multispecies approach. [ABSTRACT FROM AUTHOR]

This document discusses the use of computational simulation in crisis and disaster management. It highlights the advantages of simulation models in examining alternative strategies and predicting the effects of changes in real-world systems. The document also acknowledges the challenges in incorporating realistic human behavior, increasing acceptability of simulation models, and creating multi-scale models. The special issue focuses on current real-world problems and includes papers on topics such as epidemics, seismic crises, population sheltering management, and mass evacuation. Two companion papers on airport evacuation and the Syrian refugee crisis are also mentioned. [Extracted from the article]

This paper describes a framework for educating future evaluators and users of evaluation through community-engaged, experiential learning courses and offers practical guidance about how such a class can be structured. This approach is illustrated via a reflective case narrative describing how an introductory, undergraduate class at a mid-size, public university in the northwest partnered with a community agency. In the class, students learned and practiced evaluation principles in the context of a Parents as Teachers home visiting program, actively engaged in course assignments designed to support the program's evaluation needs, and presented meta-evaluative findings and recommendations for future evaluation work to the community partner to conclude the semester. This community-engaged approach to teaching evaluation anchors student learning in an applied context, promotes social engagement, and enables students to contribute to knowledge about effective human action, as outlined in the American Evaluation Association's Mission. [ABSTRACT FROM AUTHOR]

One of the challenges for agent-based modeling is being able to incorporate human behavior. Human behavior is a multifaceted phenomenon, with strategic coalition formation being one form. A hybrid agent-based modeling approach, called ABMSCORE, has been derived to emulate strategic group formation. In this paper, we describe a simulation experiment to compare the ABMSCORE with actual human behavior. The comparison criterion is the respective rates of finding an ideal coalition. In our experimental design, we go to great lengths to ensure the similarity of the scenarios in the two trial types: trials with computerized agents only and trials involving human participants when one of the computerized agents is replaced by an actual human. We did this to limit the number of possible extraneous variables introduced into the experimental system. The scenario considered is the glove game, a standard cooperative game that has been previously used in human experiments. Our results indicate that the ABMSCORE model produces similar rates of finding the ideal coalition as the human players; however, there are some limitations. This research provides evidence for using the ABMSCORE modeling approach to model human strategic coalition formation in agent-based models. [ABSTRACT FROM AUTHOR]

Economic theory propagates a model of the human being commonly known as homoeconomicus; an individual with a rational orientation directed towards maximizing his/her preferences. However, our everyday lives involve many altruistic acts. These can range from small gestures of kindness such as holding a door open for another person, to heroic feats such as risking one's life to save a child from drowning. During our lives we also meet certain people that instantly induce our kindness. Our nicety in these moments is not based on a pursuit to optimize our material desires. Rather, we allow our feelings and intuitions to guide the course of our actions. How do we reconcile these experiences against the economic conception of human nature as inherently selfish? Addressing this contradiction, the paper will deconstruct the economic view and repositioning it as the product of an epistemological stance that distorts our view of altruism. An alternative model on altruism will then be developed by merging anthropological theories on value with insights from cultural psychology and grounded cognition. Through this process, a passage will be shown from static and universalizing perspective towards an emergent and dynamic theory on altruism. [ABSTRACT FROM AUTHOR]

Escalation is a key characteristic of many consumption behaviors that has not received theoretical attention. This paper aims to propose both a definition and a theoretical treatment of escalation in consumption. We define escalation as a subject's attempt to obtain "more" or engage in consumption behaviors that are "more intense" on a measurable, quantitative or qualitative, objective or subjective, scale (more difficult ski slopes, stronger drugs, harder sex, better restaurants etc.), even if the subject preferred less intense consumption behaviors in the past. Further, this evolution in behavior also occurs if the budget constraint does not change. We will find endogenous and exogenous theoretical microfoundations for escalation in models of hedonic adaptation, desire for novelty, acquisition of consumption skills, rising aspirations, positional effects, and envy. However, we will also discuss the possibility that the tendency to escalate is a specific innate behavior inherent to human nature. Finally, we will propose a preliminary theoretical formalization of such behavior and indicate the possible implications of taking escalation into adequate consideration. JEL codes: B52, D11, D90, D91, I31 [ABSTRACT FROM AUTHOR]

The Covid-19 pandemic has affected not only the health of populations but also their everyday social practices, transformed by orienting to risks of contagion and to health prevention discourses. This paper emanates from a project investigating the impact of Covid-19 on human sociality and more particularly the situated and embodied organization of social interactions. It discusses how Covid-19 impacts the design of ordinary actions in social interaction, how this is made publicly accountable by the participants orienting to the pandemic in formatting their actions and in responding to the actions of others. Adopting an ethnomethodological and conversation analytic perspective, the analyses focus on a particular social activity: paying. The organization of payments in shops and services has been affected by the pandemic, not only by official regulations, favoring some modes of payment over others, but also in how sellers and customers situatedly adapt their practices to imperatives of prevention. On the basis of a rich corpus of video-recorded data, which spans from the pandemic's prodromes to and after its peak, we show how money transfer is methodically achieved – imposed, negotiated, and readjusted – while variously taking into account possible risks of contagion. Thus, we show not only how pandemics affect social interaction, and how prevention is incarnated in social actions, but also how, in turn, situated solutions implemented by people during the pandemic reveal fundamental features of human action. [ABSTRACT FROM AUTHOR]

The gambler’s probing of luck in games of chance cannot be reduced to rational calculation. The art of gambling flourishes at the margins of societies and undermines the correlation of effort and entitlement. This paper interprets the peculiar thrill of gambling in modern times by drawing on social systems theory and critical theory. It argues that gambling is a specific mode of agency that consists in a playful engagement with risk and contingency. The gambler reveals a highly aroused and yet passive consciousness. Success in gambling depends on the art of proper timing as well as a preconscious awareness of fortune. [ABSTRACT FROM AUTHOR]

As lighting researchers we can learn from our colleagues in the humanities who have progressed qualitative research methods to a high level of rigour. We should consider using qualitative research methods more. Such methods allow exploration of complex issues involving human views and behaviour, and help researchers address difficult to answer questions that otherwise go unanswered. Good quality qualitative research can provide rich explanations of what went on in a given situation. Validity and reliability are considered differently with this type of research methodology. This paper attempts to identify when qualitative research is appropriate, what questions it can answer in lighting research, how it is done, list the features and provide a simple brief example of a post occupancy evaluation case study. It is argued that qualitative research can be used with quantitative research; before quantitative research to inform it or afterwards to explain it; but it can also be extremely informative in itself and act as a catalyst for change to readers who can see the outcomes in a context that applies to them. [ABSTRACT FROM AUTHOR]

With point of departure in a phenomenological analysis of the body as it is described and conceptualized in the diagnosis of Attention-Deficit/Hyperactivity Disorder, this paper argues that the diagnosed behavior associated with bodily movement exposes an often-neglected expressive aspect of the body. Beyond the pre-reflective dimension of the experiential body, it is argued that the expressive dimension of the body is associated with movement as a utopian or an incorporeal aspect immanent to the body. In this perspective, the phenomenological notion of the body is critically connected to a fundamental question of the materiality of sensation, which calls for a rethinking of the Attention-Deficit/Hyperactivity Disorder-diagnosed body that gives privilege to the aesthetic and expressive aspects of sensation. [ABSTRACT FROM AUTHOR]

Early data from several countries regarding the gendered implications of COVID-19 suggest that men are more likely to die as an effect of infection. This has been explained by biological factors but also by behavioral and life-style issues characteristic mostly for men. What has not been widely discussed, however, is the analysis of the relationships between men's responses to the crisis, their (lack of) care activities, and certain models of masculinity that persist in many societies. In this paper, I use a three dimensional model of care – a) self-care, b) care for others, and c) care for one's society – in order to analyze how certain masculine behaviors, rooted in socially constructed gender performances, resonate with the COVID-19 pandemic. The data used in this paper are of secondary character and will serve to analyze the most common responses of men within the three dimensions of care mentioned above. The theoretical framework utilizes the notion of caring masculinity supported by an emerging theory of protective masculinity. [ABSTRACT FROM AUTHOR]

Although freedom has been of grave concern to people for centuries, it has surprisingly not been a central topic in psychology. The goal of this article is to begin constructing a theoretical framework for addressing freedom issues in terms of free action, which is generally defined as doing as one sees fit without coercion or constraint. Insofar as free action is a form of human action, it is first necessary to conceptualize action. The paper begins by conceptualizing action from a systems perspective in terms of interrelated individual, social, and cultural processes. Next, free action is conceptualized as a form of action that involves particular ways of structuring individual, social, and cultural processes. The article ends with some implications of this conceptualization of free action for continued theory building and research on the psychology of free action. [ABSTRACT FROM AUTHOR]

People do not live in fixed, immutable contexts; neither are their life-trajectories uniform. On the contrary, people experience discontinuities, breaks and transitions at various points in their lives, including their professional lives. The fundamental requirement for a transition is a social and cultural relocation, accompanied by the challenging, reworking or abandoning of former valid identities, routines and representations of reality. The construct of transition can be usefully applied to the study of professional trajectories, by offering a perspective that takes into account the dynamicity and uncertainty imposed by the change in professional practices, not just on the activities that take place in professional contexts, but also on the definition/redefinition/negotiation of individual professional identity. This paper suggests an intrinsic “dual uncertainty” of both the context and the individual during the change processes of professional trajectories. The paper provides a complementary outlook to the points raised in Daniels’ (2011) article on the mutual shaping of human action and institutional settings. Taking Daniels’ approach as a basis, it is possible to broaden the analysis of professional trajectories within rapidly-changing occupational settings, by adopting a perspective that takes into account the inherent open-ended nature of socio-cultural phenomena, the fluidity of living contexts, the permeability of the boundaries within which transitions take place and trajectories evolve, as well as the impact of these aspects on professional identity and on its role in processes of change. [ABSTRACT FROM PUBLISHER]

Herbert McCabe uses football (soccer) as an analogy for Christian ethics, the sports game being an illuminating abstraction from the concreteness of moral life. This paper explores three authorities in the life-abstraction that is sport: the referee, the coach, and the exemplary player. (1) The referee bears practical epistemic authority: he declares what counts as a play within the rules, and what shall be excluded as an invalid (non-rule-following) play. There are interesting authority-problems that arise when referees err. In ethics, epistemic authority is found in casuistry. (2) The coach bears social authority: she works to make her team function as a team, and at the same time to draw each player to her own excellence. Christian ethics values social authority in every truly human dimension. (3) The exemplary player is a personal authority. He demonstrates excellence of play, which goes beyond conformance to the rules and also goes beyond coaching. A complexification here is the relation of deliberate rule-breaking to excellence of performance. In Christian ethics, exemplary authority is held by the saint living in koinonia. The paper closes with the disanalogy that Christian ethics hopes for excellence in every person. [ABSTRACT FROM PUBLISHER]

The paper discusses some issues of the debate on happiness in economics. In particular it deals with the relationship between happiness and sociality. In fact, in contemporary ‘economics and happiness’ literature there is a new interest in interpersonal relationships thanks to the huge empirical evidence that genuine sociality is one of the heaviest components of self-reported happiness. At the same time, mainstream economics is badly equipped for studying genuine sociality, because it treats interpersonal interactions as elements to be taken into account in terms of externalities. The intuition originating the paper is the conviction that if research on happiness aims at taking into account non-instrumental interpersonal relations, i.e. ‘relational goods’, scholars will profit by a reconsideration or retrieving of the Aristotelian tradition of happiness as eudaimonia. [ABSTRACT FROM AUTHOR]

In his article 'Origins of the Problem of Health-related Behaviours: A Genealogical Study', David Armstrong claims that the idea about' changeable behaviour is a relatively recent phenomenon'. In this paper it is argued that this conclusion is not valid. One concern is whether his sources sufficiently document the ideas. Another concern is whether David Armstrong overlooked the focus on health-promoting and health-damaging behaviours by including an insufficient number of words or terms in his search criteria. In this paper it is demonstrated that health-related behaviours have been a concern for doctors throughout history. It is not new as David Armstrong and proponents of the New Public Health claim. [ABSTRACT FROM AUTHOR]

This article explores how ‘policing’, in its widest sense, seeks to maintain public safety and security in the places where people gather to view events. The paper begins by clarifying its setting in public assembly facilities and conceiving of ‘policing’ as ‘almost anything done by anyone who controls other people’ (Waddington, 2007). The paper goes on to show how the long history of disasters and disorder in such facilities means that they have to be ‘policed’ and outlines the various bodies involved in ‘policing’ them. The paper then discusses the concepts of ‘safety’ and ‘security’. ‘Safety’ starts with structural design and maintenance to prevent fire or collapse. It manages capacities, ingress and egress in complex space. It also deals with aspects of human behaviours, emergencies and evacuations. ‘Security’, on the other hand, addresses the prevention and detection of crime, the terrorist threat and the maintenance of public tranquillity. The paper seeks to differentiate the terms ‘safety’ and ‘security’ with reference to four alternative models. Two forms of the integrated whole in which ‘security’ is conceived as a subset of ‘safety’, or vice versa, are outlined and commended as best practice. However, the historical practice and current policy reasons why ‘safety’ and ‘security’ have been treated as either separate or overlapping concepts are also explored. The discussion refers to various facility disasters to illustrate the serious consequences when policing policy and practice overlooks ‘safety’ or allows ‘security’ and ‘safety’ to get out of balance. [ABSTRACT FROM AUTHOR]

In this paper I am trying to present a view whereby development is seen as cultural and transpersonal `tracks of development' within which individuals have to find their direction. Three different approaches to the analysis of life-tracks are indicated. There are crucial decision points in a person's development, and a person's decision-making process at these points is analyzed from the point of view of his or her perception of his or her `opportunity situation'—what are the alternatives that are psychologically plausible and available for him or her? (Hundeide, 2003b). This raises the question of positioning and acquiring the critical access skills that give entrance to different life-careers. A major point in this paper is that skills and competencies are contextually contained within what I have described as `lifestyle packages'. Certain identity- and style-markings may be important access skills or criteria for getting entrance into certain communities, which again invite and direct the novice into certain life-tracks—which may be more or less irreversible. This point is further explored with regard to creating a basis for understanding the attraction of new Nazi movements to marginalized unsuccessful youngsters, with regard to life careers in a slum community, and with regard to intervention, in the sense of how marginalized youngsters in a situation of school failure, unemployment and delinquency can be `untracked' into more positive life-tracks or careers. The conditions for development and personal change are briefly discussed at the end of the paper. [ABSTRACT FROM AUTHOR]

This paper examines the process of the emergence of new social representation among abusive men vis-à-vis their own behavior. The discussion focuses on a group of 65 men who were sent to a closed hostel (Beit Noam) for intensive therapy for habitual violence. The paper argues that there was no possibility of the existence of such a representation at the beginning of therapy because there was no relevant group to create the discourse necessary for the structuring of social representations. The creation of the group and the ensuing discourse helped the men construct a social representation of their own violence. Such a representation enabled them to complete therapy successfully. [ABSTRACT FROM AUTHOR]

When is the baseline for Anthropocene? The first indications of human impact on earth closely relate to early human behavior and use of resources. First agricultural societies modified the landscape with the aim of generating their own resources to satisfy the needs of an increasing population. This new system was the result of years of learning and continuous interaction with landscape. Hunter-gatherer societies had shown a vast knowledge of their surrounding environment, which allowed them to exploit and optimize the available resources. But, had these societies the capacity to modify the landscape in such a way that can be traced up until today? How far back in time can we go to find the first evidence of human impact on earth? In this paper, we will try to analyze early human behavior and the possible impact of their activities on the landscape. We will use the paleoanthropological site of Olduvai Gorge (northern Tanzania) as a case study to suggest that the baseline for Anthropocene, taking the term as human impact on earth through cognitive-behavioral strategies, can be moved back to the time when early hominins visited Olduvai. Olduvai Gorge is perfectly suited for this study since the latest scientific research and publications have yielded a detailed knowledge of the vegetation, the landscape, and of the wildlife that lived in the area. [ABSTRACT FROM AUTHOR]

Evolution’s ability to find innovative phenotypes is an important ingredient in the emergence of complexity in nature. A key factor in this capability is evolvability, or the propensity towards phenotypic variation. Numerous explanations for the origins of evolvability have been proposed, often differing in the role that they attribute to adaptive processes. To provide a new perspective on these explanations, experiments in this paper simulate evolution in gene regulatory networks, revealing that the type of evolvability in question significantly impacts the dynamics that follow. In particular, while adaptive processes result in evolvable individuals, processes that are either neutral or that explicitly encourage divergence result in evolvable populations. Furthermore, evolvability at the population level proves the most critical factor in the production of evolutionary innovations, suggesting that nonadaptive mechanisms are the most promising avenue for investigating and understanding evolvability. These results reconcile a large body of work across biology and inform attempts to reproduce evolvability in artificial settings. [ABSTRACT FROM PUBLISHER]

Increasing computing capability and high-resolution digital tracing of human behavior make large-scale computational models for individual-based realistic simulation available. Reconstructing a virtual computational environment is crucial for designing and implementing individual interactions in an artificial society as human beings behave in the real world. In this paper, we propose a methodology to recreate a virtual city by utilizing statistical data and geographic information. The synthetic population and physical environment are baseline components of the virtual city. Individual-based modeling is used to specify individuals’ demographic characteristics, and each individual is endowed with heterogeneous social attributes. Various physical environments are generated with geographic locations and mapped with individuals to support daily mobility, migration, and interaction. A series of algorithms are proposed to bridge the gap between macroscopic data and microscopic models, and guarantee equivalence between them. Based on the methodology, we reconstructed a virtual city of Beijing, and presented the statistical analysis of population structure, spatial distribution of physical environments, human travel characteristics, and spatial topologies of social networks. Our synthetic population can represent individual actors in the form of households and household members, and the synthetic population is statistically equivalent to a real population. The proposed methodology is efficient to recreate a synthetic virtual city and can serve as a base for computational experiments. [ABSTRACT FROM AUTHOR]

Is morality a pure rational abstraction or is it rooted in human nature? In this paper I argue for the second option, and I do so in several steps. I first vindicate the cognitive role of emotions. For this, I rely on two contemporary theories of emotions, Martha Nussbaum’s and Antonio Damasio’s, without forgetting the evolutionary approach to emotions. Then I defend a complex model of human behaviour that goes beyond rational choice models and includes, following Gintis, other-regarding orientations and altruistic motivations. Key ingredients of such a complex model are the social emotions involved in human cooperation and reciprocal altruism. Underlying social cooperation is an emotional economy which turns out to be highly informative about the moral nature of social life. I analyse this emotional economy of cooperation and, following Aristotle, I show its moral foundations. Finally, I claim that the set of moral norms and the corresponding emotional responses involved in cooperative behaviour could be reduced to a unique moral principle. Here I draw on the general moral principle – neminem laede; imo omnes, quantum potes, juva – and follow Schopenhauer in his philosophical derivation of the principle of compassion from the emotion. [ABSTRACT FROM AUTHOR]

The dynamical systems approach in the cognitive and behavioral sciences studies how systems made of many coupled components across brain, body, and environment self-organize to generate behavior. This approach has mostly focused on models of single actions and has not addressed how a dynamical system can engage in multiple different directed actions. In this paper, we introduce a family of artificial life models that demonstrate how dynamical agents can engage in multiple different actions and autonomously switch between them. These described agents engage in a food foraging task, and are driven by both internal, metabolic variables and external, sensory variables. The analysis of one of these agents demonstrates how different actions can arise through transient modes of sensorimotor coordination, in which a subset of the available sensors and effectors become engaged while others are ignored. Transitions between actions are analyzed and shown to correspond to rapid movements through the agent’s state space. In these transitions, some of the previously controlling sensors and effectors disengage, and new sets of sensors and effectors are engaged. [ABSTRACT FROM AUTHOR]

The concept of schema was advanced by Frederic Bartlett to provide the basis for a radical temporal alternative to traditional spatial storage theories of memory. Bartlett took remembering out of the head and situated it at the enfolding relation between organism and environment. Through an activity of “turning around upon schemata,” humans can create ruptures in their seamless flow of activity in an environment and take active control over mind and behavior. This paper contextualizes Bartlett’s concept of schema within broader theoretical developments of his time, examines its temporal dimensions in relation to embodied action and memory “reconstruction,” shows how these temporal dynamics are later abandoned by early cognitive “schema” theories which revert to the metaphor of storage, and explores strategies by which we might fruitfully bring schema back into psychology as an embodied, dynamic, temporal, holistic, and social concept. [ABSTRACT FROM PUBLISHER]

This paper attempts to introduce the idea of an Open Source theory of human behavior; a theory emerging out of the capabilities and possibilities offered to humans through activities on the Internet. The Internet offers new types of connections and links between distributed human thinking that can transcend traditional boundaries and hierarchies. Open Source activities began in limited hacker/programming communities, the most famous of which is the Linux development project. These communities began to develop activity trajectories and ethical perspectives that stretched beyond programming—including the importance of sharing information early and often and inviting participants to be co-owners in the developing project. Open Source theory has the potential to play a role in our understanding of the evolution of the human mind as a separate, uniquely human phenomenon, acting as a counterweight to the more biologically oriented explanations offered by much of evolutionary psychology. [ABSTRACT FROM PUBLISHER]

In this paper, we present a novel controller for safe, efficient, and intuitive robot-to-human object handovers and a set of experiments to evaluate user responses to the robot’s handover behavior. The controller enables a robot to mimic human behavior by actively regulating the applied grip force according to the measured load force during a handover. We provide an implementation of the controller on a Willow Garage PR2 robot, demonstrating the feasibility of realizing our design on robots with basic sensor/actuator capabilities. A user study comparing four variations of our controller shows that our design yields both human-like and human-preferred object handovers. [ABSTRACT FROM AUTHOR]

People are increasingly investigating their family history (or genealogy) as part of their everyday information-seeking activities. This paper provides insight into this behaviour and presents a new conceptual model that captures the stages of activity carried out during people’s lifelong family history research. The model offers a multi-phase view of the research process, intended to illustrate: (a) the different research phases themselves; (b) the inter-relationship between phases; (c) distinct phase-specific behaviours; and (d) phase-specific resource preferences. Data collected from amateur family historians by interview and questionnaire has helped to validate the model and provide insights into the information resources used. The findings complement existing knowledge about family history research and will benefit: family historians as they seek to navigate within the research process; providers of genealogical resources as they seek to better support users; and academics as they study information-seeking behaviours in various contexts. [ABSTRACT FROM PUBLISHER]

Explaining and modelling crime patterns is an exercise that has taxed policy-makers, criminologists, social reformers and the police ever since the first crime patterns were recorded. Crime is a particularly difficult phenomenon to model because of its inherent complexity; crime patterns are built up from a multitude of human-human and human-environment micro-interactions that ultimately lead to individual crime events. Commonly used modelling techniques, such as regression, struggle to fully account for the dynamics of the crime system. They work at aggregate scales thereby disregarding important individual-level variation and also struggle to account for the effects of different types of human behaviour. Furthermore, important concepts from environmental criminology – such as individual offender awareness spaces or heterogeneity in offender decision-making – cannot be included directly when working at a resolution above that of the individual.This research addresses the drawbacks associated with traditional mathematical crime models by building an agent-based simulation with a unique offender behavioural model. Through use of the PECS framework for modelling human behaviour, agents are endowed with needs and motives that drive their behaviour and ultimately lead to the commission of crime. As the model uses real-world environmental data, it can be used to make predictions in existing cities. The paper demonstrates that use of this framework, in combination with an agent-based model, can replicate patterns and trends that are supported by the current theoretical understanding of offending behaviour. [ABSTRACT FROM PUBLISHER]

This paper offers a first step in a theory of religious hypocrisy. Religious hypocrisy is shown to be a rational strategy at the individual level through which the individual maximizes his/her religious gain by accessing religious rewards and minimizing the costs through selective non-compliance to the religion’s objective commitments. The pervasiveness of religious hypocrisy is argued to be a result of group level characteristics, namely the extensiveness of the religious group’s objective commitments. The level of objective hypocrisy can be moderated through variation in the members’ dependence on the group and the group’s capacity to control its members. Religious hypocrisy is a maximizing behavior; however, it is not costless and it can lead to the experience of moral dissonance. This dissonance can have group level outcomes including decline due to exit and secularization. [ABSTRACT FROM AUTHOR]

This paper sets out to critically explore the use of anti-social behaviour orders (ASBOs) in relation to young people with learning disabilities. It brings together an emerging body of evidence, from a range of sources, which suggests that these marginalized and vulnerable young people are over-represented amongst those made subject to ASBOs. In this context it will provide a critique of existing practice, within both welfare and criminal justice agencies, which is typified by a lack of awareness and understanding of learning disability. Finally, it will suggest that the concept of diagnostic overshadowing may provide a useful way of thinking critically about current ASBO practice, and suggest that approaches which fail to address the underlying difficulties faced by young people with learning disabilities are unlikely to produce positive outcomes. [ABSTRACT FROM PUBLISHER]

A conspicuous ‘hole’ lies between the ‘rational-choice’ paradigm and the ‘behavioral decision-making’ paradigm. The ‘missing model’ is ‘heuristic’ (research-based) yet ‘rational’ (non-biasing): a set of methods for the logically sound discovery and design of economic actions, options and objectives. Such a model is developed in this paper, enriching the notion and repertory of heuristics that are typically considered in economic and cognitive sciences with the notion and set of heuristics typically considered in the philosophy of science and the logic of discovery. The model then provides a response to the hitherto unaddressed question of how knowledge, on which the rationality and wisdom of any decision largely depends, can be constructed in a valid and reliable way. The specification of the heuristics that can effectively and efficiently guide economic discovery and innovation seems to be overdue in an economy said to be knowledge intensive and innovation oriented. [ABSTRACT FROM AUTHOR]

The grammar of institutions developed by Crawford and Ostrom presents a common syntax for analysing institutions and dismantles them into their components. This is a promising undertaking given the huge diversity of definitions of institutions, even within a single discipline. Additionally, the grammar opens a long existing black box regarding why individuals do or do not follow an institution. It differentiates between formal sanctions (‘or elses’ in the language of the grammar) which are already well analysed and more moral and emotion based factors (so called delta parameters). This process of differentiation is currently widely observed, particularly in economics. Recognising that it is a necessary step forward in analysing institutions, this paper analyses and develops the grammar: first, in relation to its syntactical clearness; and second, in relation to its particular emphasis on delta parameters as central elements for understanding the efficiency and effectiveness of institutions. [ABSTRACT FROM AUTHOR]

Empirical evidence demonstrates that cultures exist, they differ from one another, they’re coherent and yet diversity persists within them. In this paper, we describe a multi-dimensional model of cultural formation that produces all of these properties. Our model includes two forces: an internal desire to be consistent and social pressure to conform. When both forces operate, the society converges to a coordinated behavior that is consistent across the attributes. We find that convergence in the two-force model is slower than a pure conformity model and that a preponderance of one force over the other slows convergence, rather than hastening it. We further find that the two forces amplify small errors in individual behavior and prove capable of producing substantial persistent diversity. [ABSTRACT FROM AUTHOR]

Freedom of choice is often defended with reference to its positive influence on the satisfaction of preferences. The more choice options there are, the greater the level of utility one derives from choosing one of the options. Moreover, it is assumed that the satisfaction of preferences will not decrease if the size of the choice set increases, in particular in parametric situations. This paper opposes this conclusion by showing that choosing option a from a one-element choice set {a} may not be identical with choosing option a from a two-element choice set {a,b}. The character and the consequences of choosing option a may change considerably with the addition of another option b. Therefore, the level of utility derived from option a changes as well, possibly even in a negative way. Hence, an increase in freedom of choice may diminish one's preference satisfaction, also in parametric situations. [ABSTRACT FROM AUTHOR]

There is a growing interest in cultural geography in the potential of moving imagery and moving image methodologies for grasping the more-than-human and non-representational dimensions of life. This paper explores this potential to develop moving image methodologies for witnessing and evoking human-nonhuman interactions. Drawing on recent work in film theory, anthropology and ethology, it develops both a practical methodology and a critical, affirmative vocabulary for unpacking the work done by circulating imagery and engaging with its micropolitical power and promise. This analysis is illustrated through a focus on elephants and images of their behaviours, ecologies and interactions with diverse humans. It outlines how video techniques can be used to witness and make sense of elephant encounters. It then maps and compares four of the many affective logics according to which elephants are evoked in popular moving imagery. It reflects on the techniques and the micropolitics of such evocations, before examining what they offer for new ways of engaging with nonhuman difference. Elephants provide an accessible, popular and telegenic nonhuman case study. [ABSTRACT FROM AUTHOR]

In the US, blood donors face a variety of restrictions that leave many people excluded entirely from the donor pool. This paper explores the specific circumstances and meanings surrounding the donor ban on Men-who-have-Sex-with-Men (MSM). The ban on MSM is one of the few existing donor guidelines to receive considerable criticism on grounds that it effectively prohibits any sexually active gay man from donating blood and thus discriminates against gays. Due in part to these questions of fairness, the Blood Products Advisory Committee (BPAC) of the Food and Drug Administration (FDA) met to reconsider the decades-old policy, first in 1997 and again in 2000. The FDA asked its advisory committee to address the efficacy and utility of the MSM ban in light of technological developments in blood-banking, epidemiological data on the spread of HIV, and mounting pressures from gay rights and blood-banking organizations to update the policy. Through a detailed reading of meeting and conference transcripts that took place between 1997 and 2000, I argue that 'MSM' became a contested definitional category during the FDA's reappraisal of the policy. During and between the Committee's discussions, presenters and experts debated the differences between sexual behavior and sexual identity in relation to HIV and, eventually, HHV-8, a virus known to cause Kaposi's sarcoma in immuno-suppressed individuals. I argue that the underlying flexibility in the meanings behind the term 'MSM' allowed Committee members, in the end, to retract their more nuanced discussions of human behavior and HIV and to uphold the contested policy. Finally, I suggest how the debates surrounding the MSM donor ban can help us to better understand the place of sexuality in discussions and claims of biopolitical citizenship in early 21st-century America. [ABSTRACT FROM AUTHOR]

In this essay I comment on the paper by Gillespie and Zittoun (2009). I argue that the metaphor of culture as a set of resources entails that there be an agent with a certain purpose, whose action converts something into an instrument. In this sense, the metaphor is cryptointentionalist. This arises from the fact that every use of a cultural resource is an action, that is, something done with intention. I also argue that being aware of this intention is part of the basic condition for understanding human action. I analyze the problems of cultural psychology in adopting intentionalist terminology, showing that this rests on the inclusion of a dyadic conception of meaning for a considerable part of the field. In contrast, the adoption of a triadic conception of meaning—e.g., C.S. Peirce's semiotics—avoids the difficulties of integrating social meaning with personal intentionality. I question Vygotsky's inherited sign/tool distinction, arguing that it poses a problem for the analysis offered by Gillespie and Zittoun. Finally, I recommend making an explicit connection between phenomenological descriptions of human action and the culture-psychological concepts concerning the internalization of cultural resources. [ABSTRACT FROM AUTHOR]

In recent years a number of public health, prevention and disease management strategies have emerged that depend on changing health-related behaviours. The definition of those behaviours, indeed of the very idea of behaviour, remains unchallenged in these initiatives, as behaviour is a taken-for-granted concept. Yet the idea of a changeable behaviour is a relatively recent phenomenon and the aim of this paper is to map its emergence and transformation over the last century. Its origins are shown to lie in the first half of the 20th century when it was derived from the ideas of conduct and movement. From mid-century onwards, it has been increasingly construed as being underpinned by a sense of agency and as a legitimate target for healthcare interventions. Finally, in the 21st century it has become stabilized as a core dimension of health and illness. [ABSTRACT FROM AUTHOR]

Historians of psychology commonly maintain that early American functional and behaviorist psychology was based upon two materialist achievements of the 19th century: the neurophysiological location of psychological faculties and the theory of evolution by natural selection. Yet early American functional and behaviorist psychology was based less upon these achievements than upon the principle of strong psychological continuity associated with them, according to which the psychology and behavior of humans and animals differ only in degree but not kind. This paper charts the historical development of the association between materialism and principles of strong continuity, noting that the neurophysiological location of psychological faculties and the theory of evolution by natural selection did not provide especially good reasons for preferring theories committed to strong psychological continuity. [ABSTRACT FROM AUTHOR]

In 'Sacrifice and the Transformation of the Animal Body into a Scientific Object' Michael Lynch (1988) explores how the animal body is transformed into a scientific object in the laboratory. How did the laboratory become a (relatively) closed space in which scientists, the experts, were delegated the task of negotiating and transforming the interpretative sense of the animal - from sentient beings to analytic objects - as tools in a scientific machinery? By exploring a parliamentary controversy on experimental medicine at the turn of the 20th century I argue that this depended on a reworking of the status of the animal body, as well as the status of the laboratory. Crucial to this was social theory; specifically, utilitarian reasoning. Thus, what we need to study - this paper argues - is not simply the ways in which the practices of annual experimentation were met with opposition and critiques, but also how these practices came to be culturally and politically accepted, and what this implied for science - society relations. In analysing this controversy, the author attends to recent turn to politics in STS and argue for the significance of studying conventional political sites such as 'Parliament' and the role that social theory plays in renegotiating and remaking sites and objects. [ABSTRACT FROM AUTHOR]

Large, infrequent fires (LIFs) can have substantial impacts on both ecosystems and the economy. To better understand LIFs and to better predict the effects of human management and climate change on their occurrence, we must first determine the factors that produce them. Here, we review local and regional literature investigating the drivers of LIFs. The emerging conceptual model proposes that ecosystems can be typified based on climatic conditions that determine both fuel moisture and fuel amount. The concept distinguishes three ecosystem types: (1) biomass-rich, rarely dry ecosystems where fuel moisture rather than fuel amount limits LIFs; (2) biomass-poor, at least seasonally dry ecosystems where fuel amount rather than fuel moisture limits LIFs; and (3) biomass-poor, rarely dry ecosystems where both fuel amount and fuel moisture limit the occurrence of LIFs. Our main goal in this paper is to discuss the drivers of LIFs and the three mentioned ecosystem types in a global context. Further, we will discuss the drivers that are not included within the ‘fuels’ versus ‘climate’ discussion. Finally, we will address the question: what kinds of additional information are needed if models predicting LIFs are to be coupled with global climate models? As with all generalizations, there are local deviations and modifications due to processes such as disturbance interaction or human impact. These processes tend to obscure the general patterns of the occurrence of LIFs and are likely to cause much of the observed controversy and confusion in the literature. [ABSTRACT FROM AUTHOR]

Learning patterns of human behavior from sensor data is extremely important for high-level activity inference. This paper describes how to extract a person's activities and significant places from traces of GPS data. The system uses hierarchically structured conditional random fields to generate a consistent model of a person's activities and places. In contrast to existing techniques, this approach takes the high-level context into account in order to detect the significant places of a person. Experiments show significant improvements over existing techniques. Furthermore, they indicate that the proposed system is able to robustly estimate a person `s activities using a model that is trained from data collected by other persons. [ABSTRACT FROM AUTHOR]

In what ways can it be said of the molecularization of life that it has made our biological existence a political concern in new ways? This essay examines two different answers to this question. The first, exemplified by the work of Nikolas Rose, suggests that the molecularization of life, together with the individualization of risk, has given rise to a new 'somatic' self, and a new 'ethopolitical' order in which our biological life has becomes our life's work. The second, most evident in growing concern over 'biosecurity', posits a vulnerable subject, thrown into an unpredictable molecular world characterized by exchange and circulation and full of 'emergent' risks. Whereas the former has arguably led to new forms of governmentality, and new kinds of pastoral power, this paper argues that the latter has been widley taken up as a justification for the global extension of forms of sovereign power whose purpose is to pre-empt certain biological futures in favour of others. An exclusive focus on the former not only risks leaving the latter unexamined, it may leave us unable to consider how the two are related. [ABSTRACT FROM AUTHOR]

This article is concerned with exploring the idea of places as providing persons with nourishment. This version of person-place relations is displayed in a paper by McHugh and, in provocative fashion, in Michel Serres's analysis of the human condition as a parasitic one. Unlike McHugh, Serres combines his analysis of parasites with a concern that principled actors may be insufficiently attached to places. His views are revealed in his interpretations of works by Molière and Plato. By reinterpreting these works, I try to suggest that Serres's well-founded scepticism as to the level of commitment of principled actors to the places that, as he rightly points out, are nourishing them, may not apply to the sub-set of principled actors who deserve to be called particular. [ABSTRACT FROM AUTHOR]

This paper argues that affects and cognition cannot be separated in human consciousness and human consciousness is a social phenomenon. Research into brain functioning indicates that those centres of the brain that deal with emotion also deal with the capacity to select rational and moral actions and that attachment and separation behaviours - social acts - are essential for the human body's capacity to regulate itself It is argued that 'the' unconscious is a fundamentally individualistic notion of what is unconscious in human action and as such is incompatible with the contention that human consciousness is a social process. [ABSTRACT FROM AUTHOR]