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This article discusses the topic of the Church in the multilateral international theological dialogue conducted by the Faith and Order Commission (FOC) of the World Council of Churches (WCC), which in 2013 published a "convergence statement" entitled "The Church. Towards a Common Vision" (TCTCV), which gave a fresh impetus to the ecclesiological debate that has been taking place in the ecumenical movement for many decades. The document demonstrates that despite continuing differences among "confessional" ecclesiologies, there exists a converging vision of the Church, its nature, mission, and unity among all Christian traditions. This paper is divided into two parts: the first part dedicated to the TCTCV statement and the second part dedicated to the process of its reception during the last decade. Part one includes an introduction to the long study process within the Faith and Order Commission that led to the production of TCTCV, explains its ecumenical significance, presents its structure and content, and outlines some of the themes that are central to its vision of the Church, such as communion (koinonia), sacramentality, and the missionary vocation. Part two presents different stages of the reception process of TCTCV in the churches and in the FOC and addresses some of the issues that were identified as vital for the future ecumenical dialogue on the Church such as the meaning of communion (koinonia), visible unity, mutual recognition, ministries, baptismal ecclesiology, legitimate diversity, and others. This paper expresses the hope for the continuation of dialogue on the basis of the results already achieved as a necessary way of strengthening ecclesial communion among the churches. [ABSTRACT FROM AUTHOR]

The present paper offers a presentation and a phenomenological analysis of a rather unusual event in the sphere of interreligious dialogue: a Catholic woman, the protagonist of a mystical experience, shared some of the traits of this experience with people of another culture and religion. The protagonists of this experience include Chiara Lubich and a group of Hindus, some neo-Vedanta scholars and other social activists inspired by Gandhian philosophy and ideals. These pages represent an initial study of this case, which, at least so far, appears to be rather unique. [ABSTRACT FROM AUTHOR]

Mystirio sau, Sacrament, sau, Taine 2, de în ceale 7, Botezul și S[fân]t[ul] Mir (= MYS) is a liturgical handbook for priests printed in 1651 in Târgoviște (Wallachia) at the initiative of Metropolitan Stephen I. This book of small dimensions comprises an introductive guide of sacramental theology for two Sacraments of Christian initiation, namely the Holy Baptism and Holy Chrismation, together with the description of their ordo and other prebaptismal and postbaptismal rites, the Canons of the Apostles and Holy Fathers for the Sacrament of Baptism, the ordo when in extreme urgency occasion arises to give communion to a sick person, a prayer for one who has eaten something defiling and instructions for the confessor priest. Although the prayers, liturgical formulas and scripturistic lectures are printed in Slavonic, the teachings and the rubrics are translated into Romanian language. In this paper the author analyses the liturgical rites described in MYS and, comparing it with other contemporary liturgical documents, demonstrates that while some parts in MYS were taken from an Slavonic Euchologion printed at Câmpulung (Wallachia) in 1635, the primary source of this book is the Kievan Trebnik of Peter Mohyla (1646). [ABSTRACT FROM AUTHOR]

This paper is the result of a documentary and bibliographic research carried out in the general archive of the Latin American Episcopal Council, Celam. It focuses on its contribution to ecumenical dialogue during its sixty years of history. It presents the people involved in the process, the contributions of the General Assemblies of the Episcopate and their main theological and ecumenical emphasis. It also highlights the evolution of the concepts, the influence of the Ecclesiology of Communion and of the missionary discipleship. [ABSTRACT FROM AUTHOR]

Centered in the New Testament, this paper presents a biblical and theological reflection, in order to give a content to the keyword «communion» and to show its impact on exegesis and theology, on ecclesiology, spirituality and pastoral work, on the life and actions of pastoral agents. After an approach to the different meanings of the term «communion» in Latin America and in some documents of the papal Magisterium, the author directs his attention to a syntactical and semantic reflection on the terms «community» and «communion» and on their pragmatic implications. This paper focuses on a theme of great importance for the Church of the present time and its implications in a globalized world, and especially for the Church of the American continent, which, faithful to this inheritance of communion, prepares itself for the 5th General Conference of CELAM. [ABSTRACT FROM AUTHOR]

This paper seeks to reveal, from a rhetorical perspective, the way in which Shakespeare is portrayed in the press of the Canary Islands in the nineteenth century. In accordance with the studies of reception carried out at that time, the artist is shown in commendatory terms and he is granted an extraordinary, even supernatural, aura. The corpus used for this study provides a classification of rhetorical figures, one that focuses on the interaction with the reader and the authors' wish to share the admiring image of the poet and playwright. Bearing in mind the effect that the critics' words can have when they regard the English writer, I use Perelman and Olbrechts-Tyteca's classification, who distinguish among figures of choice, presence and communion. This classification is intent on determining the effect that certain figures can have in the choice of some words, in the increase of Shakespeare's presence, and in the establishment of communion with the audience so that they feel inclined to share the authors' theses. [ABSTRACT FROM AUTHOR]

In the present paper we consider the specific relationship between communal and agentic functioning of narcissistic individuals. The study was aimed to test whether narcissist's aggression is due to not only negative information about their agency but also positive information about their communion. Whereas the first effect is well- documented in empirical studies, the second effect has been revealed in our prior research. The results of the present study confirmed both effects: negative information about one's agency increased aggressive tendencies (operationalized as a display of demeaning behavior) and decreased state self-esteem, while positive information about one's communion resulted only in displaced aggression. The aggressive response to positive communal information is discussed as the success-as-aflaw effect, which we mean as inverse of the failure-as-an asset effect. According to the success-as-a-flaw effect, positive outcomes in the communal domain, considered by narcissists to be an evidence of low-status, are threatening for the grandiose self, based on the domain of agency. The social cognitive and clinical approach is employed to interpret these results. [ABSTRACT FROM AUTHOR]

Although some youth programs have found significant success in expanding their ministerial outreach through the use of digital technology, a significant question remains: can spiritual communion among youth remain flourishing in isolation or outside the 'brick and mortar' walls of the church? The following paper is a practical theological analysis focused upon defining digital youth ministry and the theological underpinnings that provide a framework for its development. Sketched out through the lens of American Catholicism, this paper will especially make use of the sacramental and Trinitarian language of 'communion' and accompaniment in framing its exploration digital youth ministry and how it can keep young people engaged through periods of isolation caused by crises like that of the COVID-19 pandemic. [ABSTRACT FROM AUTHOR]