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This paper analyzes the various actions taken by the authorities of the state of Zacatecas (Mexico) during the First Federal Republic (1824-1835), in order to find solutions to problems related to the exercise of patronage and related topics. It shows that these proposals were useful to defend and drive federalism, and to advance a project to create a secular and liberal State and society. The paper concludes that the attempt to apply this was ambiguous, as it became part of the "pitfalls" that prevented the first federalism from consolidating by contributing to the division of local and national political groups. [ABSTRACT FROM AUTHOR]

During the Indonesian occupation of Timor-Leste (1975-99), the Roman Catholic Church grew in importance to the East Timorese people. This is demonstrated by the large increase in Timorese affiliation to the Church: 25-30% of the populace were baptized Catholics in 1975 compared with over 90% in the 1990s. Various explanations have been offered for this growth, many of which identify 'extrinsic' factors such as the religious prescriptions of Indonesian law or the pressures of Islamization. While acknowledging the importance of these factors, this paper argues that certain intrinsic factors substantially influenced the identification of the Timorese experience of occupation with Catholic faith and solidarity. An understanding of these intrinsic factors can provide a more expansive understanding of Timorese culture, experience and history. Drawing on original research into the faith and experience of Timorese people during the occupation, the author explores the relationship between suffering, resistance and the Catholic faith of the Timorese in four areas: language; 'a spirituality of resistance'; martyrdom; and sanctuary and advocacy for the persecuted. The paper draws on the insights of French philosopher and literary critic, René Girard, regarding the importance of Christianity in the context of violence. Girard has argued for a particular understanding of the centrality of the victim in human culture and of how Christianity helps to reveal this centrality. Girard's perspective sheds light on how the Timorese came to terms with their experience of suffering and violence under Indonesian occupation through their identification with Jesus Christ and the Church. [ABSTRACT FROM AUTHOR]

In this paper, the newspaper Folha do Norte do Paraná is both source and object of research. Woman beauty representations were sought in the period comprising the years 1962-1964. In analyzing such press, founded by Catholic Church (Diocese of Maringá/PR), it is aimed to understand, from this regional level, the historical sociocultural constructions of woman space in the northern Paraná society. It was listed reports of the column named Folha Feminina, space from this print medi a that speaks directly to women. The tips, advices and beauty appeals present in the matters are permeated by values, norms and behaviors that intended to delineate femininity at the time. Simultaneously, the identified representations show nuances and changes in relations to hegemonic models, suggesting influences from social dynamic of the studied period. [ABSTRACT FROM AUTHOR]

The article analyzes the interpretations of the mobilizations and shaping of Catholic crowds in Argentina during the first half of the twentieth century. First, the text identifies the performative effects of the "classical paradigm" of secularization. Secondly, the article proposes relocating the contributions of the political approach, conceived in the context of the 1980s, in a broader explanatory framework, open to recent contributions of social and cultural history. To this end, the paper proposes a model based on the concept of crowd with the aim of discussing different dimensions of the phenomenon, highlighting its multifaceted nature. [ABSTRACT FROM AUTHOR]

This paper discusses the transformation process of the Indian villages (called «aldeias») into parishes, in the Archdiocese of Bahia, from the new guidelines issued in the Pombaline period concerning indigenous and colonial policy. This process occurred in the last months of the year 1758 driven by a special tribunal of the «Mesa da Consciência e Ordens», introduced in Bahia, chaired by the diocesan prelate and attended by three royal ministers from Lisbon. The replacement of the Jesuits by priests contributed to a greater involvement of the secular clergy with indigenous issues in Brazil. [ABSTRACT FROM AUTHOR]

This paper studies some aspects of the diet of three hospitals of the New Granada in the late 18th century. To do this, we analyze accounting records found in the General National Hall of Records which recorded the purchase of foodstuffs in three San Juan de Dios hospitals located in Santafé de Bogotá, Cartagena, and Portobelo (Panama). The ingredients and recipes recorded describe a specific moment in the history of the diet in the hospital, determined by the religious and tributary model of the monastic and conventual world. The foods eaten then were influenced by the economic, cultural, religious, and hygienic circumstances surrounding them. [ABSTRACT FROM AUTHOR]

A report on the conference "Gelobte Armut: Armutskonzepte der franziskanischen Ordensfamilie zwischen Ideal und Wirklichkeit in der Zeit vom Mittelalter bis in die Gegenwart," which discussed the vow of poverty in the Catholic religious order of the Franciscans in historical perspective, is presented. Held in Paderborn, Germany, from February 17-19, 2011, the conference included papers on the idea and practice of poverty, mainly during the medieval and early modern periods.

The article reports on a conference held on November 26-27, 2010, in Würzburg, Germany, "Von der Eigenkirche zur Pfarreiengemeinschaft. Entwicklungslinien der Pfarrseelsorge im Bistum Würzburg" (From the Single Church to a Community of Parishes: The Evolution of Pastoral Care in the Diocese of Würzburg). Presentations included papers on the legal organization of parishes in the Middle Ages, clergy during the eras of confessionalization and the Enlightenment, and parish communications.

This paper studies why the Archbishop Víctor Manuel Sanabria supported the electoral alliance between the Republicano Nacional and Comunist parties in 1943. In addition, it examines to what extend this endorsement generated a division within the Costa Rican Catholic Church. [ABSTRACT FROM AUTHOR]

Like the text books they complement, dictionaries are widely used tools in schools. This article examines which dictionaries were authorised for use in schools from 1880 to 1960 by the Department of Public Instruction, the definitive authority for education in Quebec in the absence of a government department, and what use was made of them. During the period examined in this study, dictionaries had to receive endorsement, in the same manner as all text books for francophone public schools, from the Catholic Committee of the Council of Public Instruction, which was comprised half of Catholic bishops from Quebec and the other half from the Catholic laity. Text books and dictionaries were subjected to the meticulous and critical examination of the clerical authorities, who had the text modified or removed illustrations that did not seem to conform to orthodoxy in their eyes before granting their approval. Even though other dictionaries were circulating in Quebec, notably those of the publishers Mame, Quillet-Flammarion, and Hatier, it is the Larousse dictionary, particularly the Dictionnaire complet de la langue française with Canadian supplement, that dominated the period and that made the Montreal publisher Beauchemin its fortune. This study shows that the imported French book could only be distributed in Quebec and in Canada as long as the content met the moral standards of the Catholic Committee of the Council of Public Instruction. [ABSTRACT FROM AUTHOR]