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Background Phenomenology can often be used as a general approach in studies exploring 'experience'. However, social phenomenology can be seen as a distinct methodological approach for nursing research. Aim To provide a reflective account of adopting social phenomenology as a preferred methodology in nursing research. Discussion Personal identity and philosophical viewpoints are not fixed and can change over time, in part due to evolving debates and influences in nursing. People construct meaning in the context in which they are situated and can contribute to researchers' standpoints at a particular point in time. This paper reflects a personal journey through various research influences to culminate in adopting a qualitative research methodology that draws on social and hermeneutic forms of phenomenology. Conclusion The importance of continually revisiting our own positions as nurse researchers is proposed, to justify our chosen study approaches in a critical and transparent way. Implications for practice Exploring and understanding patients' experiences and their perspectives is fundamental to evidence-based nursing practice. Social phenomenology can provide a framework to explore the intersubjective dimensions of care, valuing the socio-historical and cultural aspects that influence behaviours, thoughts and actions. [ABSTRACT FROM AUTHOR]

Considerable attention has been given recently to the perplexing problem of the relationship between attitudes and behavior (Ehrlich, 1969; Deutscher, 1969; Warner and DeFleur, 1969; Ajzen et al., 1970; Lastrucci, 1970; Tarter, 1970). Methodological issues have been debated, the lack of congruence between attitudes and behavior has been examined, and a variety of solutions have been offered. We are told, for example, that the continuing poor correlation between measured attitudes and overt behavior requires us to search for the intervening variable or variables which apparently obtain (Ehrlich, 1969); or to employ the "direct observation" of the phenomenon under investigation rather than try to extrapolate from paper-and-pencil tests to behavior (Deutscher, 1969); or to develop theories that, in turn, enable us to find indicators that are more valid than the paper-and-pencil type (Lastrueci, 1970); or to simply admit that attitudes as "presently conceptualized play no real role in behavior" (Tarter, 1970). A number of important aspects of attitude research, however, have been obscured or omitted in these discussions. For the surprising aspect of the situation is not, as has often been implied, the lack of congruence between attitudes and behavior, but the persistent use of research designs that are inappropriate for the complexity of the subject under investigation. Further, it is surprising that researchers have failed to draw out other important implications of their research. That is, the fact that an attitude does not lead directly to a behavior does not justify the assertion that attitudes play no role in behavior, or that attitude research lacks significant implications for social life. The basis for this latter statement will be shown below in a discussion of the values of attitude research. It may be that inadequate research designs, valued for their simplicity rather than their appropriateness, are a manifestation of the "publish or perish" syndrome. In any ease, this paper attempts to outline the problems and the values of attitude research, and to demonstrate thereby that such research is of great significance for the understanding of social phenomena. If that significance seems minimized by those studies that have found poor correlation between attitudes and behavior, the fault lies both in the failure to create research designs that reflect the complexity of the problem and in the tendency to exalt the importance of the proximate causes of overt behavior. [ABSTRACT FROM AUTHOR]

Recent attempts to develop symbolic interactionist methodologies have sought to treat the interview as an object of sociological enquiry as well as a research instrument. But their accounts in terms of interactional rules and presentation of selves are primarily concerned with reactions to interviews, and the display of the interview setting in talk is treated as a resource rather than as a topic for investigation. Since such a reliance on the availability of phenomena is also a feature of the `natural attitude', lay and sociological usages of the interview share striking similarities. More specifically, both employ the documentary method of interpretation and, in order to claim a correspondence between theft accounts and some external reality, use remedies to counter misunderstandings. On the basis of tapes of selection interviews, the paper examines the competences and policies routinely adopted to provide for the contexting of talk as interview talk. Given that talk serves to display its setting (this is its reflexive character), talk becomes interview talk as members' managed accomplishment of a knowable context. [ABSTRACT FROM AUTHOR]