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Although Christian migrant groups make up a sizeable part of the immigrant population in Europe, little is known about their religiosity. This paper studies patterns of intergenerational change and proposes and tests hypotheses that specify when and why changes across generations are stronger. Using data from the European Social Survey (2002–2018) on 33 European countries, it is found that there is a strong pattern of intergenerational decline in the level of religiosity among Christian migrant groups in Europe. This process of religious decline is by no means universal. Results show that children from two foreign-born parents are much more religious than children from intermarried (foreign-born and native) couples. We also observe that intergenerational decline is much less pronounced in European countries that are more religious. Finally, when Christian migrant groups belong to a religious minority group, this is associated with higher levels of religiosity in both the first and second generation. It is argued that these insights can explain the 'puzzling' strong intergenerational religious transmission among Muslim migrant groups in Western European societies. [ABSTRACT FROM AUTHOR]

This paper explores the changing role of Islam in Europe, via the case of Italy. The focus is on the contemporary geographies of the changing identities and relationships in the Euro-Mediterranean region. The article intends to challenge the continuous representation of Islam in Europe between homogeneity and otherness. Indeed, the approach considers that relationships which shape places (and are shaped by places) do not stem only from media narratives, from powers and ideologies in general, but also from people's everyday inter-ethnic, inter-cultural, and emotional interactions. The latter do not occur in a vacuum, but rather in places and digital communication channels under grids of power. They are sometimes characterized by behaviours of self-caging and last but not least they always develop in light of geographical transformative power of encounters as 'situated' dynamics of people. Encounters are further shaped and have transformative potential within realms of 'moral geographies' of people and society's values and beliefs while dealing with 'difference'. The paper is based on a series of fieldwork carried out by the author over the years including expert interviews (interreligious dialogue associations, religious leaders, and researchers) and surveys/interviews with immigrants from across the Mediterranean, and on available data and literature for Italy. Main findings for policy-making can be summarized as follows: Europe is a periphery for Umma, not a central place, but in contrast to some origin countries, Islam versions as Islam as predominant not a minority religion. Conversely, the European tradition of human rights, universalism, and democracy should be re-examined and practiced not only in the abstract but in the concrete form of engaged human relations with 'empathy', while laissez faire multiculturalism, aggressive assimilation or 'culturalism' exceptions should be avoided. [ABSTRACT FROM AUTHOR]

This paper explores the identities of Britain’s black middle-classes. Drawing upon interviews with seventy-two participants, I theorize a ‘triangle of identity’. This triangle emphasizes how black middle-class identities are constructed within the dynamics of three poles. Firstly, there is the class-minded pole whereby class comes to the fore as a conceptual scheme; secondly, there is the ethnoracial autonomous pole whereby ‘race’ is central to one’s identity and whiteness is actively resisted; and lastly there is the strategic assimilation pole, where one continually moves between classed and racialized spheres of action. This tripartite approach to identity builds upon previous research by further exploring the social, cultural and phenomenological distinctions within Britain’s black middle-classes. [ABSTRACT FROM PUBLISHER]

The measurement of segregation, the understanding of its drivers, and the effects of segregation are three interrelated issues that receive ample attention on both sides of the Atlantic. The comparative study of these subjects in Europe is not an easy task because the continent is highly fragmented and diversified. This regards the types of welfare state, but also the multitude of urban histories. Consequently, there is a lack of uniform information. Nevertheless, this paper makes an attempt to sketch the variety of ethnic and social segregation within Europe, using a large number of sources. It is shown that generally segregation levels in Europe are more moderate compared to what we can find in American cities, but these differences are not absolute. The paper also links the levels of segregation with a range of potential explanations and provides a window on European research focusing on effects of segregation. [ABSTRACT FROM AUTHOR]

This paper identifies and seeks to resolve the paradox that British social policy appears to have diverged from its EU partners in the period since membership and to have converged with that of the USA. Existing historical institutionalist approaches stress common regime characteristics of Britain and the USA in explanation of British difference from other member states. The present paper challenges such accounts and argues that the explanation lies in the transformation (and demise) of the post-Imperial/Commonwealth system of political economy in which the British economy (and related social policy) was embedded. This transformation has also produced internal problems within the British state giving rise to its reorganization with devolved Assemblies in Scotland and Wales. The final part of the paper addresses how this latter development has created a 'fault-line' in the British social policy debate with the possibility of reversing the trend toward Americanization. [ABSTRACT FROM AUTHOR]

This paper analyses differences in rural and urban origin in visits from natives and the occurrence of interethnic marriages of Turkish immigrants in six European countries. We argue that values and human capital explain the relationship between rural-urban origin and contact with natives. The value-based hypothesis stipulates that differences in contact with natives are due to values and predispositions that correlate with people's rural and urban origin. The human capital hypothesis predicts that variation between rural and urban origin can be ascribed to differences in human capital accumulation. Using the Six Country Immigrant Incorporation Comparative Survey (SCIICS), the results show that Turkish immigrants with a rural origin have fewer visits from natives and are less likely to intermarry. Furthermore, educational attainment, destination country language proficiency, religious identification and identification with the origin culture explain a substantial part of the rural origin effect. However, also when accounting for values and human capital, we find a significant direct effect of rural origin, suggesting that rural and urban immigrants build social relations differently. [ABSTRACT FROM AUTHOR]

Abstract: This paper analyses civic participation of immigrants in Europe. It documents that immigrants do actively participate in the life of the receiving societies, increasingly so with the duration of stay, but that the speed of assimilation is different for different immigrant groups. All but Muslim immigrants respond positively to the participation culture at destination; while for Muslim immigrants, origin culture is a relatively persistent determinant of participation. Civic participation is affected by conflicts at the time of migration, through immigrants'' self-selection and migration irreversibility. However, civic participation is not related to current upheavals in origin countries. Destination country opportunity structures and policies aimed at immigrant political incorporation are positively associated with immigrants'' civic participation. [Copyright &y& Elsevier]

In the new millennium there has been a shift away from multiculturalism and the politics of difference towards integration, assimilation and a gradual 'thickening' of political belonging. The alleged weaknesses of the multicultural model and advantages of thicker, communitarian notions of community are highlighted in recent discourses on migrant incorporation and increasingly reflected in citizenship and migration policies across European countries. In this paper I critically examine citizenship reform and civic integration policies in the United Kingdom and argue that the fashionable language of integration represents a politically dated and normatively deficient approach to ethnic diversity. I furnish the basic tenets of an alternative pluralist mode of inclusion based on respectful symbiosis and the 'letting be' of groups of migrant origin, and examine the conditions for such a model's empirical implementation. [ABSTRACT FROM AUTHOR]

This paper analyses the transformations of mass media in the process of constructing the European identity after the two enlargements. I will focus on the impact of mass communication on Europeanization. I study the transition in Romania in particular to understand Europeanization, otherwise it sounds as if my study covers the broad scope in Europe, and case study is Romanian media. My thesis is that mass media could play an active role in promoting the European integration process if it shifted its attention from reflecting historical particularities to reflecting upon the modern evolution of each EU member. I introduce the concept of tendentious modernity, useful in studying mass communication in transitional societies. In such societies, modernization began with political institutional construction and not with the building of the capitalist economy. Modernity is the framework and main element upon which a nation is supported, a mosaic however not by means of economy, the basis of a national development and progress. In these societies, such as Romania, mass media promote this mosaic modernity, and, at the same time they, acts the primary messenger of modernity and Europeanization. [ABSTRACT FROM AUTHOR]

Although national European governments prefer to manage orderly, legal migration flows, the presence of irregular immigrants on European territory is evident. Although Southern- European countries are, for various reasons, the ones with most such irregular inmigrants, the rest of Europe must also come to grips with the same phenomenon. The goal of this paper is to analyse the mechanisms and instruments implemented through the years in order to deal with immigration irregularities in the different European countries. We will pay special attention to year 2005, in which the European Union has began to build up a common framework within which to discuss the political answers needed to manage irregular immigration in Europe. [ABSTRACT FROM AUTHOR]

This article discusses various matters on migration. The Political Participation of Ethnic Minorities in Europe workshop was organized by the European Consortium for Political Research and was held at the Leyden University, The Netherlands, on April 2 to 8, 1993. This workshop explores the factors which constrain or facilitate the participation of ethnic minorities in the political process and the extent to which such participation has furthered or diluted the pursuit of ethnically-based interests. Meanwhile, the Annual Meeting of the American Catholic Historical Association: Philadelphia was held April 16 to 17, 1993. It included the following papers: The American Catholic Response to Recent Immigration, by M. L. Sullivan; Ybor City Latins and the Church, by M. J. McNally; and Puerto Ricans and the Archdiocesan of Chicago, 1963-1970, by T. Kelliher. In other matters, The Forum for Researchers on Islam in Europe was established to encourage the development of information and interdisciplinary research on Islam and Muslim populations in Europe. It foresees a publication of a newsletter, directory of members, publication of an international bibliography in 1993, a symposium in 1994, and an international conference in 1995.