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Colombia has recently witnessed the emergence of new geographies, which opens new scenarios of analysis and political contexts leading to a better understanding of the multiplicity of humans–non‐humans and their territories, territorialities and their rights. These geographies enter dialogue with other disciplinary trajectories and Indigenous and Afro‐descendant perspectives. These new perspectives also interact with critical, feminist and decolonial geographies. These encounters have led to the arrival of new approaches, which I call destabilising geographies. The proposals positioned from these new perspectives look to decolonise the founding binary categories of geography. They are perspectives and proposals that destabilise institutionalised visions of geography because they emerge with and from social processes and movements that require political spaces and the recognition of territorial and environmental rights. These geographies propose an opening to other ontologies and epistemologies that contribute to the complexity of the categories of territory, body‐territory, human–non‐human territories, the political and the collective. They also reveal the racial territorial processes of extractive dynamics and armed conflict. In this text, I develop the following emergences: dissident feminist geographies, geographies of racialised extractivism, Black geographies and Indigenous relational spatialities. These reflections are based on my experience of over 16 years of teaching in the geography programme at Universidad Nacional de Colombia. Colombian has recently witnessed of the emergence of new geographies, which opens new scenarios of analysis and political contexts that lead to a better understanding of the multiplicity of humans‐non‐humans and their territories, territorialities, and their rights. I call these geographies, destabilising geographies because propose an opening to other ontologies and epistemologies that contribute to the complexity of the categories of territory, body‐territory, human‐non‐human territories, the political, and the collective. I develop the following emergences: dissident feminist geographies, geographies of racialized extractivism, black geographies, and indigenous relational spacialities. [ABSTRACT FROM AUTHOR]

The expansion of large-scale mining projects in Latin America has led to the application of several different institutional and business-endorsed water monitoring systems. These have attempted to deal with their vast environmental consequences. The methods are based on the devaluation of other forms of knowledge. As a response to this tendency, community hydric monitoring (MHC in Spanish) has been proposed in order to empower community-based knowledge. Alternative forms of knowledge are seen as useful ways of illuminating the impact of mining on water supplies. Likewise, communities have been active in developing connections with Academia, NGO's and social organizations to promote a meaningful dialogue with conventional technical paradigms. These exchanges aim to generate counter-narratives about water quality, as well as to develop a defense strategy against mining. Here we focus on the research done between 2018 and 2020 in Argentina (Veladero), Peru (Antapaccay-Expansión Tintaya) and Colombia (Cerrejón). In all these cases, the local population has developed its own MHC, based on local knowledge about water. We analyze the information asymmetries resulting from socio-environmental inequality and we advocate for a wider discussion which incorporates community-generated knowledge, and more diverse and comprehensive approaches to understanding, knowing and relating to water and to local conditions. [ABSTRACT FROM AUTHOR]

The article explains how gender and feminist geography as a transversal analytical category to geography have been introduced recently in Colombia. At the beginning of the XXI century, in the geography department of Universidad Nacional de Colombia, the first undergraduate thesis to focus on the relationship between gender and processes of social construction of space was presented. Since then, the contributions of geographers and researchers from a feminist geographic perspective have contributed to the feminist geographical debates from their own trajectories. The contemporary geographical landscape in Colombia is linked with the transversal debates on feminisms and gender in social sciences, social movements and Latin-American feminisms. This networks and connections allows today a diversity of themes from the deconstruction of hegemonic spatial representations in different contexts, gender and conflicts related to territory and body, to some new approaches to technologies and virtual social interactions and their connotation in the construction of non-normative spatialities. [ABSTRACT FROM AUTHOR]

The essay discusses the geopolitics of climate change knowledge and policies and incorporation of initiative Reducing Emissions from Deforestation and Forest Degradation (REDD). Topics include the need to understand maps as cultural products, future effects of global warming, and construction of new femininities and masculinities.

This paper focuses on the demands for autonomy of the Kogui, Arhuaco, Wiwa and Kankwamo peoples of the Sierra Nevada de Santa Marta with regard to control over their territories, self-determination, indigenous legal jurisdiction, management of the environment, food sovereignty, and political control through their own authorities. The main argument is that the autonomy of indigenous peoples is being influenced by the current context of local, national and international conflicts and other specific circumstances in the region in such a way as to require viewing autonomy as a complex process that transcends national and supranational legal frameworks. Indigenous autonomy is articulated within local, national and international dynamics and within processes of recognition of, and disregard for, indigenous rights - obliging us to understand it as a relational indigenous autonomy. It is relational because it is expressed in different ways depending on the interactions among different social actors and the specificities of the historical contexts. [ABSTRACT FROM AUTHOR]