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Copyright of Forum: Qualitative Social Research / Qualitative Sozialforschung is the property of Forum Qualitative Social Research and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Neue Zeitschrift für Systematische Theologie und Religionsphilosophie is the property of De Gruyter and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Neue Zeitschrift für Systematische Theologie und Religionsphilosophie is the property of De Gruyter and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Perspektive Mediation is the property of Verlag Oesterreich GmbH and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Der vorliegende Beitrag erörtert das Verhältnis einer Philo-sophie der Person zur Religionsphilosophie bzw. einer Philosophie religiöser Phänomene. Dabei soll die These vertreten werden, dass der personale Lebenszusammenhang bestimmte Phänomene aufweist, die nur in einem religiösen Kontext adäquat verstanden werden können. Die Interpretation dieser Phänomene kann einen Zugang zu bestimmten Aspekten von Personalität ermöglichen, die von den meisten Persontheorien der Gegenwart kaum beachtet werden. Summary: The aim of this paper is to point out and discuss a possible connection between a theory of person and a philosophy of religion. It argues that a broader perspective on personhood and personal life would bring up a variety of phenomena which require a religious context for their proper understanding. The interpretation of these phenomena might disclose a new access to certain aspects of personhood that have been disregarded by more common theories of person. [ABSTRACT FROM AUTHOR]

The care of persons is now an important source of employment in most Western countries. Particularly, sociodemographic changes have led long-term care for the elderly to become a growing niche. This paper presents the results of the project, Geographies of Care Work, the implications of its privatization on employment creation, funded by the Spanish RDI National Plan and based on qualitative research conducted in Andalusia (Spain). The paper analyses how the implementation of the Promotion of Personal Autonomy and Care of Dependent Persons (2006) has contributed to the professionalization of care work in private households in Andalusia. It discusses how the effects of the economic crisis of 2007/08 have challenged the implementation of this policy. This context, as the paper argues, has limited the aims of this policy to professionalize care work and recognize the working rights of care workers. [ABSTRACT FROM AUTHOR]

The interdisciplinary field of emotion studies disregarded historical perspectives on translation and left out a substantial body of scientific research on feelings and emotions that was not published in English. Yet these texts were foundational in forging the scientific concept of emotion in experimental psychology in the 19th century. The current approach to emotion science overlooks that translation issues occurred between three languages, German, French, and English, as physiological psychologists at the time were reading each other in these languages all the while writing about the same topics in their respective language. Historical perspectives are important to clarify the ambiguities of emotion terms and include non-Anglophone frameworks into current transdisciplinary debates. [ABSTRACT FROM AUTHOR]

Manifold expressions of a particular critique appear throughout Søren Kierkegaard's pseudonymous corpus: for Kierkegaard and his pseudonyms faith is categorically not a first immediacy, and it is certainly not the first immediate, the annulment of which concludes the first movement of Hegelian philosophy. Kierkegaard's pseudonyms make it clear that he holds the Hegelian dogmaticians responsible for the promulgation of this misconception, but when Kierkegaard's journals and papers are consulted another transgressor emerges: the renowned anti-idealist F.D.E. Schleiermacher. I address the extent to which this particular indictment is justified; over-against Gerhard Schreiber, I argue that this characterization of Schleiermacher's view of religion is indeed a de facto critique. I begin by presenting and demonstrating the ubiquity of the phenomenon at the heart of Schleiermacher's conception of perfect God- consciousness, then proceed to apply criticisms raised by Kierkegaardian pseudonyms Judge William, Vigilius Haufniensis, Johannes Climacus, and Anti-Climacus, supplemented with concerns raised by Kierkegaard himself, in order to demonstrate that these criticisms do indeed apply to and problematize Schleiermacher's view. [ABSTRACT FROM AUTHOR]

Copyright of Zeitschrift für Erziehungswissenschaft is the property of Springer Nature and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article addresses the fragile and potentially problematic nature of the meeting of tourists and local 'hosts' by shifting the discussion away from the authentic/fake binary and focusing instead on emotion in the worldmaking tourism encounter. This is done through interrogation of one particular encounter which took place in Goreme, central Turkey, between a local woman, a German couple and me. The problematic nature of the encounter exposed the point that tourism encounters are not reducible to questions of discourse alone and that, if we are to understand tourism encounters more fully, it is necessary to examine closely their emotional and bodily dimensions. Moreover, it is argued that recognizing and acknowledging emotion, and particularly shame, presents the postcolonial potentialities of tourism and Tourism Studies in that the discomfort of shame can produce a positive disruption of the otherwise inherently colonial relationship between tourist and other. In turn, reflexive interrogation of my own discomfort prompts discussion of researchers' ability to know what is going on in the production of local worlds and, indeed, to be aware of their own often-powerful role in the worldmaking function of Tourism Studies. [ABSTRACT FROM AUTHOR]

Copyright of Der Ophthalmologe is the property of Springer Nature and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Psychotherapie Forum is the property of Springer Nature and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)