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One type of computational indeterminacy arises from partitioning a system's physical state space into state types that correspond to the abstract state types underlying the computation concerned. The mechanistic individuative strategy posits that computation can be uniquely identified through either narrow physical properties exclusively or wide, proximal properties. The semantic strategy posits that computation should be uniquely identified through semantic properties. We develop, and defend, an alternative functional individuative strategy that appeals—when needed—to wide, distal functions. We claim that there is no actual computation outside of a functional context. Desiderata for the underlying notion of teleofunction are discussed. [ABSTRACT FROM AUTHOR]

This article addresses the presence in Jung's writings of the archetypes of meaning ('the wise old man') and anima ('life itself'), understood as personalized, yet also timeless, transformative 'complexes of experience'. In this perspective, Elijah-Philemon, Salomé- anima , Ha, Ka, and Phanēs belong to a kinship that Jung endeavored to retrace to its furthest reaches, the Islamic and Gnostic layers soon giving way to their ancient Egyptian Hermetic roots. By engaging dialogically with these figures, hence by recognizing their transpersonal and transhistorical agency, Jung succeeded in reviving 'that most ancient', deeply feminine, form of thinking which understands intelligence as 'an autonomous activity whose object [mankind] is' (Jung, 1968a, § 79). The challenge of developing an embodied, feeling-based relationship with the archetypal figures of cosmic psyche remains sound advice today, besieged as we are by increasingly meaning-deprived and life-wanting approaches to 'intelligence', construed as an autonomous, hence artificially-reproducible, activity whose subject mankind purports to be. [ABSTRACT FROM AUTHOR]

The author draws on Gilbert Simondon's concept of individuation to theorize "doxastic individuation" as a process of doxa formation in online communities. Doxastic individuation involves the resolution of tensions in the network's experiences, emotions and values, culminating in multifaceted doxa that render users compatible and promote interchange. The author's theorization is accompanied by analyses of a populous online community on a major social media platform (AskReddit) and a niche music forum (I Hate Music). At heart, this essay encourages rhetoricians to reassess how doxa form in social media contexts and consider users' responsible, relational participation in networked doxa. [ABSTRACT FROM AUTHOR]

The impact and influence that a religious tradition can have amongst culturally out-group populations can be quite unexpected and can even "boomerang" back home in equally unpredictable ways. This article explores one example of a Chinese religion's unexpected cultural influence within the Western psychiatric community using religious Daoism and its appropriation by analytical psychologist Carl Jung. Although elements of religious Daoism, such as Daoist Internal Alchemy or the Yijing, integrated into a system of psychiatric practices, its influence was not straightforward. It will be argued that Jungian ideas such as active imagination, individuation, and synchronicity were directly influenced or inspired by Jung's exposure to religious Daoism through Richard Wilhelm, Daoist texts, and his own adoption of Daoist Internal Alchemy techniques, an influence which would reverberate through both Western and Chinese popular culture. [ABSTRACT FROM AUTHOR]

The article discusses the philosophical ideas of Empedocles, an early fifth-century Greek philosopher known for his four-element theory. Empedocles's cosmology is based on the elements of earth, water, air, and fire, which are seen as divine and immortal. His philosophy explores the tension between Love and Strife, which are cosmic forces that create and destroy the universe in a cyclical manner. Empedocles's work emphasizes the interconnectedness and kinship of all things in nature, highlighting the impermanence and complexity of life. The article delves into the poetic and philosophical aspects of Empedocles's ideas, emphasizing the beauty and violence inherent in the natural world. [Extracted from the article]

In this paper, we articulate a functional approach to cognitive capacities. It is a restricted functionalism for various reasons, but especially because it does not claim that all cognitive (and/or mental) entities and processes are functional in the sense of a systemic capacities approach. One of the central aims of a cognitive theory consists in providing explanations of behavioral phenomena of (human and non-human) animals, and of the phenomena that are involved in those explanations. We accept that part of what lies at the heart of these explanations are certain functional entities –we call them "cognitive functional systems" –which in our view stand for most of the cognitive capacities of an organism; that is, systems that are individuated primarily by the main cognitive functions they undertake. Additionally, in the paper, we go into further detail concerning these functional systems, their internal organization, the nature of their causal interactions, etc. We also argue that some of these classes of cognitive functional systems (i.e., cognitive capacities) can be construed as "natural kinds" whenever their kinds of functional organizations are understood as kinds of hierarchically ordered classes of information processing events that are related among each other in regular (often complex) ways. [ABSTRACT FROM AUTHOR]

I argue that Grim's diagonalization argument against the possibility of omniscience is not sound by arguing that the properties of being a proposition or a truth are not legitimate sortal properties. Thus, the fact that there can be no set corresponding to the extension of these properties does not imply that there is no completed totality of the things possessing it. First, I demonstrate that a correspondence theory of truth implies that propositions are non-linguistic representations of a type that resist determinate and uniform individuation into units and allow for arbitrary division into parts that are also propositions. The property is, therefore, an abstract mass property with no determinate cardinality of individuals that possess it. I then sketch a new theory of omniscience with this as its basis. [ABSTRACT FROM AUTHOR]

The article critiques Judith Butler's theory of precariousness, focusing on the ontological aspects of interdependency, equality, and vulnerability. It argues that Butler's ontology is transhistorical and rooted in capitalist society, failing to adequately critique capitalist violence and domination. The article highlights the dangers of ontological critiques for social justice and emancipatory theory, emphasizing the need for historical materialist analysis to reveal the ideological underpinnings of existing ontologies. The critique exposes the limitations of Butler's theory in addressing the sources of capitalist violence and domination, calling for a more nuanced understanding of interdependency and equality within the context of capitalism. [Extracted from the article]

This paper makes a distinction between ahistorical causal-functional kinds and historical kinds, which include both type- and token-historical kinds, some of which are "copied kinds." After showing how these distinctions play out in various social sciences, a number of reasons are put forward for the historical individuation of some social kinds. As in the natural sciences, historical individuation in the social sciences can enable us to infer common causes, explain synchronic causal properties, and discover exceptions to causal regularities, among other epistemic aims. [ABSTRACT FROM AUTHOR]

The dual stream model of the human and non-human primate visual systems remains Leslie Ungerleider's (1946–2020) most indelible contribution to visual neuroscience. In this model, a dorsal "where" stream specialized for visuospatial representation extends through occipitoparietal cortex, whereas a ventral "what" stream specialized for representing object qualities extends through occipitotemporal cortex. Over time, this model underwent a number of revisions and expansions. In one of her last scientific contributions, Leslie proposed a third visual stream specialized for representing dynamic signals related to social perception. This alteration invites the question: What is a visual stream, and how are different visual streams individuated? In this article, we first consider and reject a simple answer to this question based on a common idealizing visualization of the model, which conflicts with the complexities of the visual system that the model was intended to capture. Next, we propose a taxonomic answer that takes inspiration from the philosophy of science and Leslie's body of work, which distinguishes between neural mechanisms, pathways, and streams. In this taxonomy, visual streams are superordinate to pathways and mechanisms and provide individuation conditions for determining whether collections of cortical connections delineate different visual streams. Given this characterization, we suggest that the proposed third visual stream does not yet meet these conditions, although the tripartite model still suggests important revisions to how we think about the organization of the human and non-human primate visual systems. [ABSTRACT FROM AUTHOR]

Trauma-informed practices in school settings aim to help students understand how past traumas may trigger memories of hurt and neglect, how they can distinguish these earlier memories from the present, so that they can form themselves into healthy, functioning adults. Although approaches adopted thus far may remedy students' cognitive, emotional, and social well-being, little is done to address the spiritual needs that many students may also need to individuate and lead healthy lives in an often difficult world. To address this gap, this article applies Jung's work on individuation in the context of spirituality, shamanism, and Bakhtin's idea of the carnivalesque, together with the groundbreaking HBO television series The Leftovers, for insights into how teachers can better address traumas that young people experience and may struggle to overcome. [ABSTRACT FROM AUTHOR]

This essay explores the relevance of Jungian individuation within African feminist political philosophy. It examines the rise of populism in Africa and the persistent debate between individualism and communitarianism, which often distracts from addressing patriarchy. By integrating Jungian individuation with African feminism and Yoruba cosmology, a novel approach is proposed to transcend this dualism. The essay critiques the rise of Populist Anti-Western Nativism (PAWN), highlighting its detrimental impact on African feminist efforts and its promotion of reactionary, patriarchal, and populist beliefs. Through a personal journey of individuation, the essay illustrates how this process can foster both individual autonomy and community well-being. Emphasizing the importance of "being" and "becoming", the essay argues that individuation can help African feminists navigate the complex space between cultural solidarity and critique, ultimately advancing a more profound and transformative African feminist politics. [ABSTRACT FROM AUTHOR]

The special issue of Feminist Formations focuses on African feminist subjectivities and relationality, inspired by the African Feminist Initiative's workshop on "African Feminist Histories." The issue aims to challenge existing knowledge on African women and promote African feminist narratives. Contributors explore themes of subjectivity, relationality, activism, and resistance, highlighting the diverse perspectives and experiences of African feminists. The issue includes essays, poems, book reviews, and conversations that celebrate African feminist legacies and envision liberatory possibilities through writing and storytelling. [Extracted from the article]

The article "Lineages and Mental Powers" by Joseph Vukov and Charles Lassiter, published in the Review of Metaphysics, explores the concept of a "Culture of Honor" in the American South, which influences higher homicide rates in the region. The authors delve into the historical development of mental powers, proposing a theory that powers have lineages that are essential for understanding differences in powers. They argue that lineages are individuating of powers, shaping their manifestation complexes and influencing future possibilities. The article critiques the Humean model of lineages and advocates for the inclusion of lineages in the Standard View to provide a more comprehensive metaphysical account of powers. [Extracted from the article]

Copyright of Cumhuriyet Ilahiyat Dergisi / Cumhuriyet Theology Journal is the property of Cumhuriyet Universitesi, Ilahiyat Fakultesi / Cumhuriyet University, Faculty of Theology and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

How does personal identity multiplicity—a self-perception with more elements—help an individual connect with others? I argue that identity multiplicity increases the likelihood of establishing professional network ties through two mechanisms: individuation, or the tendency of a potential network partner to view one as an individual as opposed to a representative of a category; and identity homophily, or the attraction and interaction opportunities that emerge as a function of shared identity elements with a potential partner. The benefits of identity multiplicity are particularly strong for promoting interracial ties as individuation reduces racial stereotyping. I find support for these ideas in an analysis of the creation of network ties of mid-career professionals. [ABSTRACT FROM AUTHOR]

The aim of this work is to show more consciously and tangibly how and under which conditions we can optimally develop our inner potential in today's world. The work defines a theoretical mathematical model that is intended to show the dynamics of individuation a priori on the individual and collective level and describes the associated variables with this mathematical model in detail. The work gives insights on how and why information in today's world transmit by the construction of memory traces and emotionally charged stimuli. Moreover, it introduces ideas about the role of quantum physical processes in the emergence of consciousness and intrinsic mobilization of energy. Three hypothetical courses are described: under which conditions an individual grows, regresses over time and how a natural course looks like. The work concludes with an ethical dilemma about what it means to be and remain a human being who can control his or her animal instincts and what we should normatively align our human progress with throughout our lives. Furthermore, the work explores implications based on the decision of the two options artificial intelligences choose in the ethical dilemma. The work is intended to derive insights and new ideas for change on the individual and collective level to be able to progress productively and responsibly. The work is a conglomerate of well-founded research, observations, social analyses and speculations with the best of conscience and should nevertheless always be viewed with a critical eye and healthy doubt true to the motto: "sápere aúde". [ABSTRACT FROM AUTHOR]

The article discusses the impact of automation on scientific publication, citing artificial intelligence fraud and artificial intelligence detection.

Copyright of Journal of Analytical Psychology is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The Journal of Analytical Psychology held its 16th International Conference on the theme of "CROSSING BORDERS: Clinical, Theoretical, Cultural and Political Implications in our Changing World" at Essex University in Colchester, UK. The conference explored topics such as cultural complexes, racism, trauma, gender fluidity, and faith. Presenters discussed systemic racism, taboo, gender expansiveness, and the boundaries of self and culture, offering valuable insights into these complex issues. The conference also featured reviews of films, artwork, and books that shed light on human-animal relationships, trauma work, and the evolution of Jungian ideas. [Extracted from the article]

The article discusses Paul Bishop's study of Wolfram von Eschenbach's Parzival, a German epic that explores themes of transformation and individuation. Bishop offers a new Jungian perspective on the text, highlighting the spiritual journey of the hero and the deeper implications of his experiences. The study connects Jung's ideas about transformation to the literary tradition of the Grail myth, emphasizing the importance of historical context in understanding psychological themes. Overall, the article presents a sophisticated analysis of Parzival and its relevance to Jungian psychology, recommending it to analysts and scholars interested in the intersection of literature and psychology. [Extracted from the article]

Polysemy has recently emerged as a popular topic in philosophy of language. While much existing research focuses on the relatedness among senses, this article introduces a novel perspective that emphasizes the continuity of sense individuation, sense regularity, and sense productivity. This new perspective has only recently gained traction, largely due to advancements in computational linguistics. It also poses a serious challenge to semantic minimalism, so I present three arguments against minimalism from the continuous perspective that touch on the minimal concept, the distinction from homonymy, and the quasi‐rule‐like nature of polysemy. Last, I provide an account of polysemy that incorporates this continuous perspective. [ABSTRACT FROM AUTHOR]

Is Being a mere sum of separate things variously re‐combined over time? Or is it not there at all, arising from nothing more than the projection of a fevered metaphysical imagination? Or might it be the intrawoven phenomenon of all we experience, grounded in a single underlying all‐determining nature? This is the first of a pair of articles on the ontological issues that prompted a philosophical fork between pluralism, nihilism, and monism in India. The present article will focus on Indian critiques of metaphysical pluralism based on the apparent incoherence of ultimately individuating reality's building blocks. The second article will focus on debates about grounding of the causal powers that shape the world and fix it modally. I trace critiques of pluralism (the view found in Vaiśeṣika and Abhidharma that Being is composed of plural fundamental 'bits') through to the competing conclusions of the Madhyamaka 'emptiness' view, and Vedānta's idea that there is a single ground of all Being. For the nihilists, commonsense realism about Being must be repudiated in such a way as to destroy the notion of Being itself. For the monists, the philosophical problems with a pluralistic ontology show that Being is a complex yet holistic medium, and the ground of a cosmos‐defining modal inheritance. Thus in each article I tell the story of how debates about individuation, relation, causation, recombination and modal inheritance blossomed into some of history's most radical philosophies of Being—and in each I set out some prospects for the monistic view's core ontological claims that Being is, and is one. [ABSTRACT FROM AUTHOR]

In recent discussions, the widespread conviction that scientific individuation practices are governed by theories and concepts of biological individuality has been challenged, particularly by advocates of practice-based approaches. This discussion raises questions about the relationship between individuation practices and concepts of individuality. In this paper, I discuss four studies of host–parasite systems and analyze the respective individuation practices to see whether they correspond to established concepts of biological individuality. My analysis suggests that scientists individuate biological systems on different levels of organization and that the researchers' respective emphasis on one of the levels depends on the explanandum and research context as well as epistemic aims and purposes. It thus makes sense to use different concepts of individuality to account for different individuation practices. However, not all individuation practices are represented equally well by concepts of biological individuality. To account for this observation, I propose that concepts of individuality should be understood as abstracted, idealized, or simplified models that represent only certain aspects of scientific practice. A modeling account suggests a pluralistic view of concepts of biological individuality that not only allows the coexistence of different kinds of individuality (e.g., evolutionary individuality, immunological individuality, ecological individuality) but also of normative and descriptive concepts. [ABSTRACT FROM AUTHOR]

Fuzzy relational music perception concerns the representation of congruent connections between musical features as fuzzy relations used to individuate and assemble concepts and conceptual hierarchies. This article presents two universal fuzzy domains of discourse, harmony H and grouping G, which partition sets using triangular norms (t-norms) based on generalised harmonic root support and generalised time regularity, respectively. Fuzzy relations between the sets of the domains are formed in the innate fuzzy neural architecture of a dedicated music faculty. Fuzzy relations are shown to be necessary representations for interconnection between the domains to individuate and assemble concepts. Concepts are individuated and assembled by virtue of fuzzy set resemblance relations between domains, or fuzzy logical implication relations in one or both domains through time. Fuzzy resemblance relations comprise the properties of weak reflexivity, weak symmetry and antitransitivity in a H X G Cartesian product space. Fuzzy implication relations involve fuzzy overlap (or continuation) of elements, calculated using a t-norm operator (min operator), in one or both domains of the product space. Supplementary theory is incorporated to explain polyphonic structure, involving pluralistic superimposition of independent fuzzy relational hierarchies. Broadly, fuzzy relational music perception is a rationalistic model that builds on generative theories and associative--statistical and connectionist approaches by providing a compact and coherent process for determining interaction across musical parameters. [ABSTRACT FROM AUTHOR]

Onofri [Onofri, A. 2018. 'The Publicity of Thought.' Philosophical Quarterly 68 (272): 521–541.] proposes an individuation criterion for thoughts that purports to satisfy both shareability (the notion that different thinkers, or a single thinker at different times, can and generally do think type-identical thoughts) and Frege's constraint (according to which two thoughts are different if it is possible for a rational subject to endorse one while rejecting the other). I argue that his proposal fails to satisfy Frege's constraint. Then I propose a modification to Onofri's proposal to fix the problem. [ABSTRACT FROM AUTHOR]

The current paper argues for an onto-genetic account of our relationships with digital technologies, that captures the excessive operation of data and the meta-stabilizing role of emotion in the operation of individuation. Drawing on Gilbert Simondon's (2020a. Individuation in light of notions of form and information. Trans. T. Adkins. London: University of Minnesota Press; 2020b. Individuation in light of notions of form and information: Volume II Supplemental Texts. Trans. T. Adkins. London: University of Minnesota Press.) notions of information and emotion, the paper captures the deep integration of datafication in everyday life, and the operation of emotion to (meta)stabilize the pressure and tension that data generating practices present to psychosocial life. Data can operate across individual and collective life, and therefore present a tension that emotion operates to address in ensuring the persistence of the individual. The paper concludes with an argument for the value of the notion of emotional in-formation for capturing the simultaneity of data and emotion in the ongoing constitution of individuals. This can provide a conceptual foundation for future social scientific analysis focusing on specific data-emotion practices. [ABSTRACT FROM AUTHOR]

This study reviews recent advances in osteometric, genetic, geochemical, and digital modeling applications since 2014 to demonstrate the expanded range of analyses and skeletal elements that can be used to separate individuals from commingled contexts. While traditional methods remain foundational to commingling resolution, new advances allow increased individuation, identification of human versus non‐human remains, and an amplified scale of assemblages that can be analyzed. This summary offers ways for practitioners to consider the juxtaposition of analytical goals, time, financial concerns, and methods when managing commingled assemblages. Forensic anthropology and bioarchaeology case studies illustrate differences related to application of methods in terms of recovery environments, project goals, and recovered materials. Whether the goal is to isolate and individuate only major elements or as many bones as possible, in nearly all cases, it is best practice to combine several types of methods to fulfill the project scope within the established parameters. This review can help practitioners identify the most appropriate analytical protocols and methods for their projects. [ABSTRACT FROM AUTHOR]

Cognitive-behavioral interventions for anxiety and obsessive–compulsive disorder have received a great deal of attention for their growing evidence base. These therapies focus on symptom elimination by way of cognitive and behavioral change and, though undoubtedly helpful, miss important symbolic aspects of the client's experience of these disorders that have the potential for meaning and the resolution of traumatic history. Jungian psychotherapy, like other depth-oriented and humanistically oriented approaches, is concerned both with meaning in the client's life and the process by which the client becomes more themselves by integrating fragmented, wounded, and hidden aspects of the psyche—a process known as individuation. This article integrates Jungian concepts with trauma theory to generate an integrative framework for psychotherapy with individuals with anxiety and obsessive–compulsive disorder. The case of "Stefan," which provides a description of trauma-informed psychotherapy incorporating eye movement desensitization and reprocessing within a Jungian framework, is then presented to illustrate key elements of this theoretical integration. [ABSTRACT FROM AUTHOR]

This review offers a Jungian interpretation of the movie Encanto, which won the Academy Award for Best Animated Feature in 2022. The review demonstrates how Encanto is a deeply Jungian movie as transformation and healing occurs in the family members only after they become aware of their excessive and fixated identification with their own personas. Dissolution of personas precipitates a crisis that then accompanies various encounters with the shadow. This review fleshes out deeper layers of meanings embedded in this much celebrated movie through the Jungian concepts of persona, shadow, and individuation. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Analytical Psychology is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Although overparenting is a growing phenomenon across the globe, there is a severe lack of longitudinal studies examining the trajectory of overparenting and its effects on early adolescent development, particularly in non‐Western contexts. The study collected three waves of longitudinal data from 1328 early Chinese adolescents in Hong Kong with an interval of 1 year to examine the stability and change of perceived paternal and maternal overparenting and their effects on adolescent psychological wellbeing. The results indicated that perceived paternal and maternal overparenting declined over time. Besides, adolescents reported lower anxiety and depressive symptoms when they perceived a steep decline in maternal overparenting. Adolescent anxiety at earlier time points also predicted a steeper decline in paternal and maternal overparenting trajectories respectively. Furthermore, we identified gender differences in the initial level of paternal overparenting and the trajectory of maternal overparenting, as well as the effects of rates of change of maternal overparenting on adolescent anxiety and depressive symptoms. The findings give support for self‐determination theory and the separation‐individuation model, suggesting that changes of overparenting may hinder adolescents' desires for autonomy and self‐direction, which may increase their psychological morbidity. The study contributes to theoretical development of contemporary Chinese socialization models and provides useful pointers for future studies of overparenting. [ABSTRACT FROM AUTHOR]

Copyright of eHumanista is the property of Professor Antonio Cortijo-Ocana and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

How does agency emerge eventfully in processes of organizational becoming? This article aims to address this question by developing a process theory of agency based on Gilbert Simondon's philosophical writings on individuation as a communicative phenomenon and Brian Massumi's writings on affect. This theory views agency as an affective force, expressed as a communicative event, that governs the transition from one process of individuation to another, producing an enhanced ability to act and potentially leading to a collective process of transindividuation that is essential to organizational becoming. In turn, this article not only offers novel theoretical as well as methodological insights for organizational research, but also highlights researchers' ethical responsibilities toward those whose individuation is precarious and who may not be able to partake in certain processes of organizational becoming. [ABSTRACT FROM AUTHOR]

In this article, I examine the consequences of Mamou's recent solution to the so-called problem of reindividuation. The problem is first proposed by John Broome as an argument against the Humean view of rationality and subjective decision theory. Essentially, Broome argues that the reindividuation of outcomes must be constrained in some way if the axioms of rationality are not to be vacuous, but the constraints on individuation cannot be consistent with the Humean view of rationality. Mamou offers an elegant Humean solution to this problem. We do not need such rules for reindividuation since the subjective decision theory operates under the assumption of maximal relevance of description, and only under that assumption do the axioms tell anything. Thus the problem of reindividuation dissolves in a quite natural and simple way. However, I argue that if we connect this solution to the topic of justification for the requirements of rationality, problems arise. I examine the influence of the solution on the common argument for the axioms of decision theory, the so-called money-pump arguments. These arguments are a staple in the justification of the axioms of subjective decision theory. I argue that they are in collision with Mamou's solution. This collision brings us to the dilemma: either accept Broome's conclusions or lose the money-pump arguments as an effective tool for justification of the axioms. I conclude that neither of the options is really good for the defenders of the Humean view of rationality. [ABSTRACT FROM AUTHOR]

Copyright of Obnovljeni zivot is the property of University of Zagreb, Society of Jesus and Faculty of Philosophy & Religious Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article discusses the origins of a special issue of Deleuze and Guattari Studies, which was prompted by the COVID-19 pandemic and the resulting social isolation. The author, Étienne Balibar, reflects on the deepening social inequalities during the pandemic and the impact on social cohesion. Balibar identifies two simultaneous processes: the passive synthesis of the human species due to the viral contagion and the anthropological fracture that creates divisions within society. The article also explores the wars in Ukraine and Gaza, highlighting the role of colonization in these conflicts. The special issue includes various perspectives on social ontology, including discussions on war, revolution, technical development, and the representation of sociality in cinema. [Extracted from the article]

Copyright of Itinerários - Revista de Literatura is the property of Itinerarios - Revista de Literatura and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista de Filosofía (0185-3481) is the property of Universidad Iberoamericana Cuidad de Mexico and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Methis is the property of University of Tartu Press and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

One of the most suggestive points of contact between the thought of the Japanese philosopher and psychiatrist Kimura Bin and the phenomenology of Renaud Barbaras is the parallel between the way the concepts of life as a movement (of becoming) and as an event (of individuation) function in Barbaras's work, and the way that Kimura employs the terms bios (the individuated life of the organism) and zoē (life as the shared power in all living things). This conceptual frame enables both thinkers to give an account of life as an event that itself is caught up in the ongoing activity of the world. The article shows that bringing Kimura's work together with Barbaras's allows us to apprehend something that neither alone could fully grasp: the character of human life as an unfolding event that, as continuous with the life of the world, can be more fully effectuated as a movement of self-realization. [ABSTRACT FROM AUTHOR]

This document is an introduction to a special issue of the Journal of Speculative Philosophy. The articles in this issue were selected from papers presented at the sixty-first annual meeting of the Society for Phenomenology and Existential Philosophy (SPEP) in Toronto, Canada. The plenary addresses by Rahel Jaeggi and Olúfẹmi O. Táíwò are not included in this issue. The articles are organized into four groups: "Varieties of French Philosophy," "Varieties of Phenomenology," "Variations of Political Philosophy," and "Putting Marx to Work." Each group explores different themes and philosophers within these fields. The editors express their gratitude to the authors and participants of the conference. [Extracted from the article]

This article examines how digital technology, especially social media platforms, shaped the risk of gender-based violence (GBV) in Zimbabwe during the coronavirus (COVID-19) pandemic. Informed by the social identity model of deindividuation effects theory and based on both primary and secondary sources, it argues that the use of social media influenced GBV in Zimbabwe in both negative and positive ways. The study mainly found that positively, social media was used to raise awareness, report GBV cases, and mobilize social, financial, and emotional support, as well as sharing survival strategies by GBV survivors and those who support them. Negatively, the use of social media empowered online GBV perpetrators by awarding them anonymity. It also promoted and propagated multiple cases of GBV, and perpetuated gender inequality. Another negative effect is that social media was inaccessible to all victims of GBV. The article concludes that the relationship between social media and GBV remains strong and complex. Therefore, there is a need to strengthen the opportunities offered by social media platforms in the fight against GBV and end the Zimbabwean experience during COVID-19 whereby social media empowered the perpetrators at the expense of the victims. Plain Language Summary: How Social media affected Gender-based violence in Zimbabwe during the COVID-19 pandemic This article examines how social media platforms affected gender-based violence (GBV) in Zimbabwe during the coronavirus (COVID-19) pandemic. It argues that the use of social media had a dual impact on GBV in Zimbabwe. The study mainly found that positively, social media was used to raise awareness, report GBV cases, and mobilize social, financial, and emotional support, as well as sharing survival strategies by GBV survivors and those who support them. Negatively, the use of social media empowered online GBV perpetrators by awarding them anonymity. It also promoted and propagated multiple cases of GBV, and perpetuated gender inequality. Another negative effect is that social media was inaccessible to all victims of GBV. The article concludes that the relationship between social media and GBV remains strong and complex. Therefore, there is a need to strengthen the opportunities offered by social media platforms in the fight against GBV and end the Zimbabwean experience during COVID-19 whereby social media empowered the perpetrators at the expense of the victims. [ABSTRACT FROM AUTHOR]

Self-esteem plays a significant role in an individual's healthy development. However, it is not uncommon for Chinese people to suffer from lower self-esteem. The cultural expectation of respect for and obedience to authorities often increases the challenges for Chinese people to achieve individuation. Subjectivity of being and the authenticity of a true self is ignored and even must be renounced in order to fit oneself into the cultural and societal system. What can psychotherapy do to enhance self-esteem? Psychoanalytic psychotherapy provides a way for individuation through enhancing realistic self-esteem. In the psychoanalytic and psychodynamic situation, patients' individuality is encouraged. Moreover, it provides a new relationship where ruptures can be dealt with for the purpose of personal growth. Self psychology will be the theoretical foundation for this paper to illustrate that enhancing realistic self-esteem can a be a maturational step for individuation in working with Chinese patients. Two cases are presented to illustrate how psychoanalytic psychotherapy can help with self-esteem. Both cases involve young Chinese people struggling with damaged self-esteem. In the first case, I will focus on how interpretations can help the patient gain insights and to encourage further exploration. In the second case, I will write about how realistic self-esteem can be gradually gained through working primarily in the transference. [ABSTRACT FROM AUTHOR]

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Here is a condensed transcript of a presentation given for Parapraxis x The Psychosocial Foundation's Seminar Three: The Wish on, from, with, Thomas Ogden's paper "Ontological Psychoanalysis or 'What Do You Want to Be When You Grow Up?'" The presentation proposes that the ontological turn in psychoanalysis hasn't gone far enough or has gone too far while getting close, that ontological psychoanalysis shares with epistemological psychoanalysis what Fred Moten, in comments on Israel's ongoing genocide of Palestinians, called the brutalities of ontological thinking, the commitment to individuation and separability. But in ontological psychoanalysis, paraontological (Moten, Nahum Chandler) psychoanalysis, what Denise Ferreira da Silva calls difference without separability, can be experienced together. We don't need separability, and we couldn't have it if we wanted it, because it doesn't exist. [ABSTRACT FROM AUTHOR]

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Although the effects of counterstereotypic individuating information (i.e., information specific to individual members of stereotyped groups that disconfirms the group stereotype) on biases in explicit person perception are well-established, research shows mixed effects of such information on implicit person perception. The present research tested the overarching hypothesis that, when social group membership is perceived to be under an individual's control, diagnostic individuating information would have lesser effects on implicit person perception than it would when social group membership is perceived not to be under an individual's control. This hypothesis was tested in the domain of implicit attitudinal and stereotype-relevant judgments of individuals who belonged to existing social groups and individuals who belonged to novel social groups. We found that individuating information consistently shifted scores on implicitmeasures among targets belonging to existing social groups, but not in a theoretically predicted direction among targets belonging to novel social groups. Controllability of group membership did not moderate such effects. Results of implicit and explicit measures were mostly consistent when targets belonged to existing social groups, but mostly inconsistent when targets belonged to novel social groups. [ABSTRACT FROM AUTHOR]