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This essay examines the relationship between war and European Qur'anic studies from the mediaeval period to the nineteenth century. It surveys manuscript sources that bear traces of wartime looting and the work of Muslim captives and converts. It argues that war played a recurring role in European oriental studies, helping to shape its practices, aims, and geography. In their early stages, war contributed to a broader shift in academic oriental studies toward the study of the Qur'an in its multilingual Islamic intellectual contexts. Later, as colonial expansion facilitated access to new sources, illicitly acquired manuscripts, especially early Qur'an fragments, were instrumental for historical scholarship on the Qur'an. [ABSTRACT FROM AUTHOR]

We study the emergence of new forms of law violations in Latin America during the coronavirus pandemic. Based on data from online news articles, we construct a typology of "new" crimes: (1) hate or fear crimes against health workers and hospitals; (2) illegal denials of public mobility out of fear of infection; (3) looting and other traditional crimes justified by the pandemic; and (4) violations of pandemic regulations. Studies of crime during the pandemic have focused on traditional crime and have been based on rational choice theory and a routine activities approach. We argue that in order to understand the recent crime trends in Latin America, these must be accompanied by other theories of crime, together with a better understanding of the role of the State. Our typology can be a starting point for discussions and further research on the complex relationship between criminal behavior and policy responses in pandemics. [ABSTRACT FROM AUTHOR]

The looting of cultural heritage sites has been a growing problem and threatens national economies, social identity, destroys research potential, and traumatizes communities. For many countries, the challenge in protecting heritage is that there are often too few resources, particularly paid site guards, while sites can also be in remote locations. Here, we develop a new approach that applies deep learning methods to detect the presence of looting at heritage sites using optical imagery from unmanned aerial vehicles (UAVs). We present results that demonstrate the accuracy, precision, and recall of our approach. Results show that optical UAV data can be an easy way for authorities to monitor heritage sites, demonstrating the utility of deep learning in aiding the protection of heritage sites by automating the detection of any new damage to sites. We discuss the impact and potential for deep learning to be used as a tool for the protection of heritage sites. How the approach could be improved with new data is also discussed. Additionally, the code and data used are provided as part of the outputs. [ABSTRACT FROM AUTHOR]

This article is an overview of some of the foreign policies implemented regarding cultural heritage protection during wartimes, with specific focus on the Gulf Wars in Iraq and the ongoing conflict in Ukraine. This article follows historical examples prior and post-World War II, noting pertinent international laws such as the 1954 Hague Convention for the Protection of Cultural Property in the Event of Armed Conflict. The author also highlights current technological advances that are being implemented to help survey and better understand the destruction of cultural sites. This article argues for an increased focus on cultural heritage protection and preemptive measures that should be put in place by cultural institutions to protect their heritage. Information professionals are stewards of cultural heritage and part of their mission should be disaster-preparedness to best preserve artifacts and heritage sites. [ABSTRACT FROM AUTHOR]

This article examines the significance of the so-called "lootings" (rabovačky) in Upper Hungary in the autumn of 1918, when receding soldiers and broad sections of the population attacked the representatives of state power and Jewish innkeepers stereotyped as "usurers." In addition to their anti-Jewish character, their symbolic content, in which revolt against the old order was accompanied by carnivalesque violent mockery of it, is elaborated upon. The greatest attention, however, is paid to the political instrumentalization of the "lootings" on the part of the representatives of the new Czechoslovak state. This instrumentalization ranged from appropriation (albeit hesitant, given their violent nature) to condemnation: the former for the "Czechoslovak revolution" in the post-war years, the latter as a prelude to Bolshevization at the height of the economic crisis in the early 1930s. [ABSTRACT FROM AUTHOR]

The postwar months and years in Central and Eastern Europe were marked by mass migrations caused by border changes, the return of many refugees and former prisoners to their homes, and many peoples' search for new places to settle down in the wake of war. Population movements were often marked by a kind of social vacuum that was frequently characterized by lawlessness, plunder, and violence to which civilians were exposed. This article explores the historical and social processes at play in one case of postwar resettlement through an analysis of over one thousand memoirs written during the first three postwar decades in Poland. The memoirs were collected as part of three competitions held between 1956 and 1970. The analysis focuses on the experiences of migrants settling in western Poland in order to examine the phenomenon of mass robbery in its various forms. From both from an individual and institutional perspective, an exploration of the dynamics of looting reveals the complexity of settlement against the chaotic backdrop of the postwar period. As such, this analysis contributes to the postwar history of Poland and the scholarship on looting that accompanies armed conflicts. [ABSTRACT FROM AUTHOR]

Copyright of Arqueología Iberoamericana is the property of Arqueologia Iberoamericana and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The impetus for this study was a review of the Society for American Archaeology (SAA) 86th Annual Meeting program in 2021. Finding that no single poster or presentation referenced looting or antiquities trafficking despite these issues being ethical considerations that all SAA members are expected to recognize, we sought to investigate whether this was an irregularity – perhaps due to the virtual format of the meeting – or whether it was more common than not. For a broader understanding of if, how, and where these topics are discussed by archaeologists outside of the SAA, we expanded the investigation and studied the archives of 14 other archaeological and anthropological conferences. The results of the study show that despite there being an overall increase in mentioning looting and antiquities trafficking at conferences, it remains a niche and infrequently discussed topic. [ABSTRACT FROM AUTHOR]

The article focuses on the formation of the international law principle of the right to peaceful enjoyment of possessions in the context of an international armed conflict, given the relevance of the issue of damage and destruction of property as part of the armed aggression of the Russian Federation against the sovereignty and territorial integrity of Ukraine. The author examines the right to peaceful enjoyment of possessions through the prism of international human rights law - as such, where the right to peaceful enjoyment of possessions (property rights) has been enshrined in the international law system, and also through the prism of international humanitarian law and international criminal law - as such, which are special in relation to the right to peaceful enjoyment of possessions in the context of international armed conflict. The article examines the principle of inviolability of property rights at the national level, in particular, in legislative and judicial sources, and its impact on the formation of the relevant international law principle. In particular, the author analyses the philosophical development of the concepts of "sacredness" of property rights and inviolability of property rights, as well as the natural essence of this right for a person. The author examines in detail the rules of conventional and customary international humanitarian law on the right to peaceful enjoyment of property/property rights depending on the type of acts that may be committed against property and the type of property against which certain acts are directed in the context of an international armed conflict or legal regime of occupation. The provisions on the protection of civilian objects, as well as the non-absolute nature of the protection of property rights in international armed conflict in cases of urgent military necessity, are carefully considered. Based on this analysis, the author identifies the key fundamental provisions on the basis of which the international legal principle of the right to peaceful enjoyment of property in the context o f international armed conflict is formed. [ABSTRACT FROM AUTHOR]

In June of 2018, Beyoncé and Jay-Z (under the name The Carters) released the music video for their song 'Apeshit', from the album Everything Is Love, set in the Louvre Museum in Paris. Through an agreement with the Louvre, The Carters were given free rein to film in front of some of the most famous art pieces in the world. This article focuses on five instances, within the music video, where the juxtaposition between either The Carters and/or their dancers, and certain works of art, merits analysis within the French colonial and postcolonial context. Under consideration are the following scenes: first is the dance scene in front of David's The Coronation of Napoléon (1807); the second is in front of the Great Sphinx of Tanis (2600 BCE); the third is in front of Géricault's The Charging Chasseur (1812); the fourth is a scene in a locker room that pans to a bedroom ('Apeshit' 00:02:31–00:02:36); the fifth and final is 'the hair-combing scene' in front of DaVinci's Mona Lisa. Each of these scenes speaks to pivotal moments in French colonial and postcolonial history, and through the analysis of the lyrics of the song and the historical context, I provide insight into the rich and deep meaning behind the specific art choices made by The Carters, within the Louvre, for their music video. [ABSTRACT FROM AUTHOR]

This article examines Palestinian digital archiving in the context of the Israeli regime's settler-colonial suppression and erasure of Palestinian knowledge. Looking closely at the efforts of three digital archives, the Palestinian Museum Digital Archive, the Palestinian Oral History Archive, and the Palestine Poster Project Archives, it argues that Palestinian digital archival projects, despite structural and technical limitations, serve to safeguard Palestinian knowledges and histories from Zionist violence. Noting examples of Israel's looting, destruction, and closure of physical Palestinian archives, the author posits that researchers should use digital archives in tandem with materials accessed in Israeli colonial archives to challenge dominant and distorted Zionist narratives, and to fill in the knowledge gaps in the long arc of the struggle for Palestinian liberation. [ABSTRACT FROM AUTHOR]

Morally, South Africa is rapidly spiralling out of control, and the future is gloomy unless severe measures are taken to reverse this trend. South Africa's moral wrongness is likely best summed up by unsettling pathologies such as indiscipline, violence, rape, assault, fraud, and a refusal to assume personal responsibility for high levels of crime, corruption, xenophobic attacks, gender-based violence, and family disintegration. Recently, South Africa has experienced major looting, which began during protests and unrest in some of the country's parts. They are unable to distinguish between what is basically incorrect and what is fundamentally correct. The nation's conscience has become deafeningly silent, or at best, ambiguous. Through qualitative research method and using secondary data, this study aims to discuss the existing challenges in South Africa that have influenced moral decay. It also highlights underlying issues that triggered looting that was instigated by individuals who have been having challenges that have not been addressed. The looting, which was fuelled by protests, happened during COVID-19 national lockdown level 4. This study concludes that non-service delivery, corruption, and negligence, among others, have been the roots of moral decay in South Africa, and the situation will continue to worsen if such challenges within government are not urgently dealt with. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Social Sciences Institute / Sosyal Bilimler Enstitüsü Dergisi is the property of Bingol University / Rectorate and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

During the level 4 COVID-19 pandemic in July 2021, South Africa suffered rioting that resulted in business plundering, employment losses and arrest of 337 Black people from townships and rural communities who were affected by the high unemployment rate. This occurred due to the arrest of a political leader, which exacerbated underlying concerns of nearly three decades of democracy that the government has been unable to settle. Because the South African Police Service was unable to maintain order, the state president was forced to proclaim a state of emergency and release the military to restore order and at the same time, involve traditional leaders to restore order. This article applies a qualitative document analysis (QDA) to elicit meaning and uncover trends of the events during the stage 4 national lockdown. The data was analysed and reported as themes following a manual thematic analysis. An indigenous lens was applied to draw meaning from the themes to establish the role traditional leaders played in restoring peace and order during the unrest. The findings show that to restore law and order across the country, the government engaged traditional leaders to address communities and implement indigenous conflict resolution techniques. This approach proved effective because, as stated in the Constitution of South Africa Act 108 of 1996, traditional leaders are important figures with authority and access to the communities. [ABSTRACT FROM AUTHOR]

This paper critically analyses purposively chosen case studies from media coverage of the lootings in South Africa in July 2021. Our goals are to help make sense of a collectively traumatic event and to move beyond theories of looting as "deviant" consumption. We explain the context of the lootings, offering a long-view of crises building up to an intense eruption of social unrest during the pandemic. Then, we analyse four selected looting stories that captured significant, even spectacular, public attention. We present each story and explicate its meaning in relation to the South African polity and show how each allows for a departure from the concept of deviant consumption. We conclude by arguing that spectacularised mediated moments of looting from this event require theories of the carnivalesque and aspiration rather than those of deviant consumption. These have specific resonance in contexts of inequality. [ABSTRACT FROM AUTHOR]

For 30 years, Armenia has carried out ecological terrorist incidents against the Republic of Azerbaijan. In our territories under occupation, our natural resources were destroyed, burned, water resources were polluted by the Armenians, nearly 60 thousand hectares of forest area were burned and destroyed. In general, Armenia has caused great damage to the ecology of the region. As a result of these environmental terrorist incidents deliberately committed by the aggressor Armenia, serious consequences have arisen in the region, the natural vegetation, the top fertile layer of the soil formed over thousands of years has been completely burned, the rare and rapidly decreasing plants and animals included in the "Red Book" of Azerbaijan and the International Red List the animal world has been destroyed, the habitats of animals have been destroyed, the balance of the ecosystem has been disturbed, and environmental components have been seriously damaged. It is not even possible to talk about the ecological environment in the territories of Azerbaijan occupied by Armenia. Armenia's policy of aggression has endangered the natural ecological environment not only of the Republic of Azerbaijan, but of the region as a whole. The looting of Azerbaijani territories and the enemy's destruction of flora and fauna in these lands had a very negative impact on the ecological situation of the entire Caucasus. During the 44-day Patriotic War, Armenia again invaded the civilian population living outside the war zone, the ecological environment, natural resources, biological diversity of the region of global importance, and rich forest areas. [ABSTRACT FROM AUTHOR]

The loss of archaeological heritage continues today, because of both natural disasters and human-made actions. Alarmingly, a significant amount of the destruction is perpetrated by looters and illegal excavations. This problem is not a new one. However, it has increased exponentially in recent years, especially in countries which witnessed internal turmoil (i.e., the Arab Spring) but also throughout Europe. Local authorities struggle to provide adequate controls because of a lack of human resources, budget constraints or technological know-how. This paper describes a multimodal documentation and monitoring workflow applied to an archaeological site for which, due to the sensitivity of the topic, no specific details can be publicly disclosed. The techniques used include UAV aerial surveys, image-based modelling, change detection, relief visualization and GIS mapping. Thanks to the analysis of the multitemporal datasets, it was possible to assess the extension and spatial progression of illegal excavation over a two-year period. [ABSTRACT FROM AUTHOR]

The peaceful environment of South African communities witnessed sudden civil unrest that led to the wanton destruction of public and private properties between 9-17 July 2021. The civil unrest which aggravated on daily basis within this period also culminated in massive looting in both KwaZulu-Natal Province and Gauteng Province. During the disturbances, the protestors looted and set ablaze many stores and warehouses. The turmoil was also extended to some schools, with some private and public schools looted and vandalized. Hence, this article aimed to explore the impact of this unrest on schools and to establish how teaching and learning had been affected in these South African institutions. Therefore, in this systematic review, we analysed the impact of political unrest on the education system in South Africa. A total of 139 schools were affected in Kwazulu-Natal, with six schools razed by fire, 30 damaged, and 95 schools looted. Thus, a total of 139 schools were affected. However, at the time of this article, the degree of damage in 8 other Schools was unknown. It was noted that, of the six schools set ablaze, four were only slightly damaged and two were fully destroyed. Furniture and other items such as food items the Schools Nutrition Program and offices were destroyed. Doors, windows, and others were also broken. This indicated that learners would be temporarily relocated from the burnt schools to locations where the government provided temporary classrooms for these schools. Conversely, rebuilding the damaged buildings and replacement of stolen school supplies will cost the Department of Basic Education millions of rands. [ABSTRACT FROM AUTHOR]

In South Africa, the politicisation of COVID-19 widened structural fissures, unearthed underlying inequalities, and exposed the 'rainbow nation' fallacy. The pandemic highlighted the struggles faced by marginalised households whose income streams were wiped out during lockdown. Public unrest emerged in townships and manifested as food protests, which undermined the perception of South Africa as a food secure country. Whilst the state and mainstream media dismissed these protests as criminal incidences, a contextualised analysis exposes the desperation of certain groups' experiences of hunger and disillusionment in Black South African townships. Framing 'food as political', this paper interrogates the weaponisation of food by the government, which violently used state security forces to subdue marginalised populations. The paper draws on Dambudzo Marechera's 1978 novella House of Hunger to condemn the gendered and militarised state response to 'starving black bodies.' It exposes the ruthlessness of how the state worked with mainstream media to protect corporate capital and foreign investments in the name of 'security' and 'wellbeing,' and explores the ultimate 'logic' of food protests in South African urban areas. In conclusion, the paper argues that the mainstream media hyper-visualised Black bodies as unruly, criminal, and therefore disposable, in order to dismiss their human right to food. [ABSTRACT FROM AUTHOR]

Ancient Šuruppak, today Fara, was one of the major Sumerian cities in Mesopotamia. It was situated along one of the ancient watercourses of the Euphrates River. Findings date it back to the Jemdet Nasr period around 3000 bc with a continuous occupation until the end of the Ur III period around 2000 bc. Fara was first explored and excavated by the Deutsche Orient‐Gesellschaft in the years 1902 and 1903 under the direction of Walter Andrae. Multiple excavation trenches with lengths up to 900 m transect the 1 km2 wide mound and are still visible today which enables us to georeference the excavation maps. Today, the 2.2 km2 wide archaeological area is dry and without any vegetation. Thousands of deep looting pits are covering the majority of mound which not only destroyed its upper metres but also challenge the application of geophysical prospection methods and their interpretation. The magnetometer prospecting of selected areas on and around the mound was carried out with three devices, two total field magnetometers and one gradiometer. The individual survey areas were combined in post‐processing by applying a high‐pass filter on the total field data sets and multiplying the vertical gradiometer data sets by a factor of two. This approach provides visually uniform magnetograms, despite being obtained by different devices, which simplifies subsequent visual interpretation. These magnetograms enable us to review, and to extend the results of the old excavations. The comparison show a good correlation in accuracy to the old drawings and positive identification of the already excavated features with magnetometry. Highlights of the survey are the discovery of the city wall confirming its existence, the layout of a unique building complex in the centre of the mound, likely a temple, traces of canals inside the city and an evaluation of magnetometer prospection over a looted area. [ABSTRACT FROM AUTHOR]

In late nineteenth-century France, church bells were an integral part of society, sounding the quotidian rhythms of life. During WWI, a shortage of metals for the war effort resulted in German authorities requisitioning church bells in Germany and occupied territories. While the sequestration of the only bell from the church L'Eglise Sainte-Geneviève in the village of Marquillies (France) occurred under this guise, this was an invented cover story in order to remove the bell as a war trophy to Berlin. Contravening the revised Hague Convention of 1907, the removal the bell occurred because, owing to texts inscribed onto the bell by both parties, it was a propaganda tool by the French community and German forces alike. As a unique political symbol of the tension in the Alsace-Lorraine region in the early twentieth-century, the bell serves as a case highlighting the political power of a communal religious icon. [ABSTRACT FROM AUTHOR]

This article considers the relevance of the Society for American Archaeology's 2018 "Statement on Collaboration with Responsible and Responsive Stewards of the Past" for imported antiquities (specifically, "classical" ones—that is, from Mediterranean regions). Various practical, legal, and ethical differences between collecting imported versus domestic objects make it difficult to identify "responsive and responsible stewards" of the former. An obstacle to responsible stewardship of privately owned classical collections—and to collaboration between classical archaeologists and collectors—is the 2008 acquisition guidelines issued by the two leading professional organizations in the museum field. I argue that the best home for unprovenienced and poorly provenienced antiquities collections is in university museums, where their complicated object biographies can be fully researched, taught, and displayed. [ABSTRACT FROM AUTHOR]

The purpose of the study is to analyze the origins, causes and consequences of mass looting among servicemen of the Russian army and other power structures of the Russian Federation that invaded the territory of Ukraine on February 24, 2022. To investigate and determine the main features of looting, which are characteristic of servicemen of the armed forces and other power structures of the Russian Federation. The research methodology is determined by the general procedures of scientific knowledge, the theoretical work of military historians, psychologists, and legal experts in the field of studying the deviant behavior of combatants. The investigation was carried out using multidisciplinary approaches using the methods of oral history, military anthropology and social psychology. The authors use the terminological apparatus established in the modern scientific and information space. The scientific novelty consists in an attempt to analyze the causes of the emergence of such a type of crimes as looting, committed in the temporarily occupied territory of Ukraine by servicemen of the armed forces and other power structures of the Russian Federation. Conclusions. Russia’s war against Ukraine 2014–2022 revealed chronic problems of moral order in Russian society and the Armed Forces. Thanks to propaganda operations, the mass consciousness of the citizens of this country has led to a dangerous slide towards legal nihilism, immorality, devaluation of human life and democratic values. These tendencies are fully inherent in the Russian army. In the conditions of the Russian-Ukrainian war, looting is an additional motivator for Russian servicemen to participate in hostilities and a way of material enrichment. [ABSTRACT FROM AUTHOR]

Copyright of Ukrainian Historical Journal / Ukraïnsʹkij Ìstoričnij Žurnal is the property of Institute of History of Ukraine, National Academy of Sciences of Ukraine and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Illegal archaeological excavations, generally denoted as looting, is one of the most important damage factors to cultural heritage, as it upsets the human occupation stratigraphy of sites of archaeological interest. Looting identification and monitoring are not an easy task. A consolidated instrument used for the detection of archaeological features in general, and more specifically for the study of looting is remote sensing. Nevertheless, passive optical remote sensing is quite ineffective in dense vegetated areas. For these type of areas, in recent decades, LiDAR data and its derivatives have become an essential tool as they provide fundamental information that can be critical not only for the identification of unknown archaeological remains, but also for monitoring issues. Actually, LiDAR can suitably reveal grave robber devastation, even if, surprisingly, up today LiDAR has been generally unused for the identification of looting phenomenon. Consequently, this paper deals with an approach devised ad hoc for LiDAR data to detect looting. With this aim, some spatial visualization techniques and the geomorphon automatic landform extraction were exploited to enhance and extract features linked to the grave robber devastation. For this paper, the Etruscan site of San Giovenale (Northern Lazio, Italy) was selected as a test area as it is densely vegetated and was deeply plundered throughout the 20th century. Exploiting the LiDAR penetration capability, the prediction ability of the devised approach is highly satisfactory with a high rate of success, varying from 85–95%. [ABSTRACT FROM AUTHOR]

The article informs on a study that employed a digital ethnographic approach to analyse a network of human relationships and connections based on the physical and social phenomena of political protest and xenophobia, accompanied by looting and the destruction of property in South Africa. It examines how social media have been used to fuel violence, protest, xenophobic attacks, and the looting of shops, and for ordinary citizens to post videos or images of protest actions on the internet. This article uses the tenets of propaganda (the propaganda model) as a social media theory to analyse online activism in various forms, such as journalism and political protest for citizen mobilisation and participation. The article finds that participation in groups (reflected by hashtags) is determined by shared interests or grievances (mob psychology) and shaped by propaganda. It concludes that social media are tools or platforms that can be used for good or bad, echoing realities on the ground, such as poverty and social inequalities, as causes of political protest, xenophobia, and looting in South Africa. Political players and activists drive their own agendas by exploiting or emphasising the causes of poverty and social inequalities, thereby attracting followers who reaffirm their messages by tweeting and retweeting. The article concludes that social media are weaponised for protest, causing panic, anxiety, and discomfort that linger for an unspecified period until another outbreak. [ABSTRACT FROM AUTHOR]

Copyright of Zeszyty Kaliskiego Towarzystwa Przyjaciół Nauk is the property of Kaliskie Towarzystwo Przyjaciol Nauk and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Purpose: The purpose of this study is to examine looting behaviour during natural disaster incidents. As a consequence, this study considers looting in the context of two case studies: a Tsunami and a Bushfire. The study offers an exploration into the types of and motivations for looting, as well as reflecting on prevention measures. Design/methodology/approach: The methodological approach of a rapid evidence assessment (REA) is used to examine looting behaviour within the context of two natural disaster incidents, drawing on a thematic analysis, as outlined by Braun and Clarke (2006) to support the presentation of findings. Findings: The findings of the REA yield three themes. The first theme, Theme 1, focuses on the types of offenders – looters, while Theme 2 focuses on the motivations for offending behaviour – looting. The final theme, Theme 3, presents crime prevention responses: looters and looting. Each theme is further illustrated through a number of sub-themes, and while the two case studies centre on two distinct natural disaster incidents, there are similarities that exist between them offering insights for why looting occurs and consequently how to respond to looting. Research limitations/implications: Previous research has recognised how incidents such as bushfires enable and create opportunity for looting behaviour. Yet, arguably, little has been achieved in successfully preventing such behaviour. This study offers evidence for why looting occurs during natural disaster incidents and considers the prevention measures that can lead to a reduction in this offending into the future. The need for more detailed and primary research into looting during natural disaster incidents is a research implication engendered by the current study. Practical implications: This study considers crime prevention approaches in the form of situational crime prevention and social development crime prevention that have direct relevance on crime prevention policy and practice. The practical implications are worthy of attention from law enforcement agencies and other first/emergency responders. Social implications: This study seeks to offer evidence for policy and practice initiatives that can increase public safety and reduce further threats to community safety during natural disaster incidents. Originality/value: After the terrorist attacks of 9/11, a concerted effort for swifter and more effective responses to emergency management incidents has occurred. However, the focus of such responses has typically overlooked looting during natural disaster incidents. This study goes some way in addressing that gap in the literature and connects the current scientific knowledge to prevention strategies, informing future policy and practice responses to addressing looting during such incidents. This study provides a stimuli for further research into looters, looting and natural disaster incidents. [ABSTRACT FROM AUTHOR]

As stated in the 2001 Siracusa Declaration on the Submarine Cultural Heritage in the Mediterranean Sea, this sea is unique in that it embodies the common historical and cultural roots of many civilizations. Most Mediterranean States are parties to the 2001 UNESCO Convention on the Protection of the Underwater Cultural Heritage, which provides a remedy to the dubious regime established by Article 303, paragraph 3, of the 1982 United Nations Convention on the Law of the Sea. According to the English official text, this provision, which gives priority to admiralty law, could be understood as an invitation to the looting of underwater cultural heritage. However, Mediterranean States seem rather slow in addressing the matter in a constructive way, despite the existing dangers, as demonstrated by the four expeditions undertaken by Mr Ballard in the area between Italy and Tunisia; the removal of the Victorious Youth statue; and the dispute over the shipwreck of the liner Ancona. The Mediterranean States have not yet negotiated a regional treaty and only recently have they resorted to the cooperation mechanism provided by the 2001 Convention in order to create a coordination committee composed of eight States that will manage the protection of underwater cultural heritage on the Skerki Bank site. [ABSTRACT FROM AUTHOR]

According to Police Special Branch intelligence reports, amidst the chaos of Partition, over 60,000 ounces of gold were stolen from fleeing Hindus and Sikhs in 1947. Alongside political identity and religious organisation and territorialisation, desire for wealth or property was a key trigger for the continuation of the Partition violence. This article documents organised communal violence which erupted in the NWFP and Punjab during 1946–47 using largely underutilised police and intelligence reports from the period. The empirical focus of the article is two-fold. First, to show that the intercommunity violence triggered in these provinces was organised and funded by the Muslim League through its volunteer wings, even if specific perpetrators were locals. Second, that looting was a feature of locally-rooted violence to acquire property owned by non-Muslim minorities. As well, individual motives for revenge or a desire to best one's business rival fuelled the violence alongside ideological imperatives such as the commitment to the idea of Pakistan. [ABSTRACT FROM AUTHOR]

This study investigates the aftermath of Hurricanes Irma and Maria (IrMaria) in the U.S. Virgin Islands and the dichotomy between media reports depicting mass looting and chaos with statements by public officials disputing these claims. Perceptions on post-hurricane criminality can influence sheltering and evacuation behavior as well as frame public policy. The authors review the post-disaster collective behavior literature and implement a mixed- methods approach to examine the veracity of these looting claims. Post-disaster interviews with impacted households, business owners, and public servants reveal a pro-social environment with strong community solidarity in the immediate aftermath of IrMaria. Sheltering behavior was not influenced by fears of looting, but was influenced by previous hurricane false alarms. Regression of available FBI-UCR data shows the rate of burglary has declined across the islands since 2010. An aggregate-level report by the U.S. Virgin Islands Police Department shows a decline in all crimes throughout the US territory compared to the fiscal year before IrMaria, but a four percent increase in burglary incidents. The comparable increase in incidents occurred within four months of IrMaria's landfall, followed by a precipitous decrease in incidents. This finding aligns with theoretical calls to consider temporal phases and patterns of post-disaster crime. Considering the delayed federal response and the decrease in all other crimes for the fiscal year, the authors attribute the momentary increase in burglary incidents as a misnomer and are likely survival appropriating acts that decreased with burgeoning humanitarian assistance. This study recommends disaster public policy and recovery efforts prioritize the unmet needs of hurricane survivors and greater scrutiny of the constraints of US colonialism that impede disaster resilience. Additionally, the paper highlights other concerns raised by participants during fieldwork interviews and emphasizes the necessity and value of ethical post-disaster qualitative research. [ABSTRACT FROM AUTHOR]

Copyright of Journal of the Institute of Conservation is the property of Routledge and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article proposes a multitemporal approach to the study of archaeological ceramics in the Peruvian North Coast through archaeological ethnography. It allows us to create a new perspective of a past that seems to be continuously brought back in the ritual practices of curanderos (shamans), and in the daily life of other subjects that interact with what archaeologists call archaeological artifacts. In the rituals of curanderos and in the practice of huaqueo, where archaeological ceramics are known as huacos, it is possible to see how these vessels come to life, performing within a complex meshwork of relationships which extend over different worlds, as well as human and other-than-human participation. This discussion provokes the reevaluation of the relationships among archaeological heritage, archaeological material, and archaeological practice itself. It also shows how past and present are related in this specific Andean context. [ABSTRACT FROM AUTHOR]

The article deals with the property transformations that accompanied land reform in Poland after World War II. Zborowska begins by reconstructing the authorities’ top-down narrative, focused on the property of the landed gentry (palace, manor). Its aim was to create an atmosphere that would help mobilise rural communities to participate in expropriation and the redistribution of land. She then analyses the looting of (post) manor property on the basis of post-war memoirs and accounts by members of rural communities. The fact that only few such accounts exists, she argues, is not solely due to a sense of guilt. Alternative explanations for the practice of looting are presented. [ABSTRACT FROM AUTHOR]

This article deals with the main crimes against Spanish cultural heritage from a criminal perspective, based on the main cases of recent years. A large part of the crimes is focused on looting and theft of cultural objects for their distribution in black and gray markets. In some cases, the looters steal objects in places that have been losing their population, being a very vulnerable heritage. The main attacks refer to archaeological heritage, either to destroy it for different purposes, often economic, or to devastate sites to obtain goods, usually with metal detectors. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Art Crime is the property of Association for Research into Crimes Against Art and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

At the outset of war in Italy in June 1940, the Italian Superintendency was already working on protecting Italy's artwork from impending battle damage. When the Allied Monuments Officers arrived in Italy in 1943, they worked with the Italian Superintendents to try to ensure that Italy's artworks were not destroyed, damaged, or looted. This research paper investigates the efforts taken to protect portable artworks that were held in public museum collections in Florence, by placing them into deposits in rural Tuscany during WWII. It focuses on the events of the last eleven months of the war, July 1944 - May 1945, after Lieutenant Frederick Hartt arrived in Tuscany as the Allied Monuments Officer for the region. This paper seeks to answer Hartt's question: "what happens when this art, this dense fabric of human achievement, so infinitely precious, so incalculably old, is struck by modern warfare?" [ABSTRACT FROM AUTHOR]

Under the postwar American occupation of Germany, art produced by the Staffel der bildenden Künstler (German Combat Artist Unit) of Nazi Germany was sent to US military sites for storage under the direction of Captain Gordon Gilkey. Gilkey was head of the German War Art Project, the arm of the Historical Division of the US army tasked with confiscating German "propaganda and war art." This art, considered a dangerous instrument of Nazi revival, was not protected by laws prohibiting art looting. Yet American officers were sympathetic to many of the paintings created by combat artists, and the German combat artists themselves were torn about their roles in Nazism, perceiving themselves as either victims or survivors merely attempting to make a living. This article traces the history of this artwork from its seizure in postwar Germany through its internment in the United States up to later attempts in the 1950s and 1980s to restitute the works to their creators. [ABSTRACT FROM AUTHOR]

In the last decade, the activities of looters have become increasingly widespread in Russia. For certain regions of a huge country, for example the Republic of Bashkortostan, this problem is of key importance. The analysis of various sources presented in this paper shows that the system of protection of archaeological sites in Russia is ineffective in counteracting looters. There are neither analytical materials nor scientific papers that objectively reflect their illegal activities in the information area. One of the most accessible sources for studying the activities of looters is virtual communities in social networks. Using a variety of software products and scientific techniques, subscribers and content of three communities of looters in the social network Vkontakte have been studied. This study concludes that social networks actively promote the practices of looters and develop effective methods and ways to avoid responsibility. [ABSTRACT FROM AUTHOR]

This article explains pervasive regulatory failure, lagging productivity, and the corporate capture of policy and policymakers as possibly unintended, but not unpredictable, outcomes of the New Zealand Treasury's radical adoption during the 1980s of public choice and Chicago school doctrines. With deregulation and a limited role of government written into statutes and embodied in regulatory practice, the pathologies identified and described by Buchanan, Tullock, Stigler and their collaborators became more, rather than less, prevalent in the New Zealand regulatory landscape. Privatisation opened the way for looting; the Commerce Act and new regulatory guidelines enabled rather than blocked anticompetitive practices and monopolistic renttaking; relaxed oversight meant that foreign direct investment became more extractive and less productive. From relatively inclusive politics and strong regulatory enforcement, New Zealand shifted towards more extractive institutions and weaker regulation. As a result, market power is exercised by the current business and financial elite in ways that have worsened wealth and income distributions, imposed deadweight burdens (both static and dynamic) on the economy, and now confront policymakers with roadblocks to achieving more inclusive institutions and pursuing a 'wellbeing' agenda. [ABSTRACT FROM AUTHOR]

In this review of Adam Raz's Looting of Arab Property during the War of Independence (2020, in Hebrew) Rona Sela critiques the book as dealing with the subject from a Zionist perspective and accepting Ben-Gurion's attitude of reducing official/state responsibility for the massive theft against Palestine and Palestinians, and being unconcerned that looting/seizures violated international law. Sela points out that Raz shows that the government made manipulative political use of the "looting" in its drive to ethnically cleanse what would become the State of Israel while arguing, at the same time, that the responsibility lies with the individual (Jewish) citizens of that state, who became "passive accomplices" of its policies. According to Sela, by Raz not distinguishing between individual looting and organized official seizure, he is led to minimize the direct responsibility of the sovereign and adopt biased conclusions that contradict, conceal, reframe, and whitewash the testimonies and cases described in his own book. While the pillaging and seizure of Jewish private property during the Holocaust is always on the Israeli public agenda, the looting and pillaging of Palestinian property and culture has been largely silenced. Just as Israel demands and receives compensation for Jewish stolen property and for crimes committed against them, Sela argues that compensation for the crimes perpetrated against Palestinians must be on the agenda - morally, legally, and practically - and that Israel must reveal the Palestinian textual and cultural treasures held and hidden in Israeli archives and return them to their rightful owners. [ABSTRACT FROM AUTHOR]

This report provides three photographs of a silver gilded crown obtained after the pillage ofMagdala, the mountain fortress ofthe Abyssinian Emperor Tewodros II, by soldiers ofthe English Napier expedition in 1868. While the odyssey of this crown from Magdala to Addis Ababa via Berlin and London could be reconstructed previously (Gaehtgens 2018/19), no pictorial evidence of it could be presented, because two photographs taken in Berlin in 1869 appeared to have been lost. These two as well as a third photograph were since then successfully recovered. They are made available here for an analysis of artistic features, which might help to elucidate the crown's pre-Magdala origin and provenance. [ABSTRACT FROM AUTHOR]

The aim of the article is to reflect the currently existing regulatory environment for damages caused to archaeological sites by illegal human intervention and its implementation by law enforcement sector and the courts in Latvia. The article is mostly focused on legal and socio-economic consequences of endangerment of archaeological sites. It analyses liability aspects, examines case law, determines the existing challenges and proposes basis for improvement in administrative and legal procedures. Methods applied in the research are literature review, legal framework and documentary analysis, statistical and case law analysis. The results of the research could be used inter alia for the purposes of criminal, civil and administrative proceedings, amending legal regulation and damage assessment mechanisms. [ABSTRACT FROM AUTHOR]

This article provides an overview of the primary problems relating to the investigation, policing and prevention of existing forms of art crime in Asia, where looting and trafficking of regional artefacts have developed extensively in contemporary times. The sophisticated methods of looters and middlemen, the highly efficient smuggling networks which support them, and the involvement and resources of international art dealers collectively make the fight against art crime very difficult. Factors contributing to such circumstances, which include the rising margins on the international art market, the opening of borders, and increased trade throughout the region, are also considered. Globalisation, the simplified circulation of goods, and the diversity of political and legal systems in Asia are other aspects which add to the challenges facing cross-border regulation of the art trade and the tracking of cultural artefacts. The article also examines several long-term measures and issues which are relevant to the prevention of art crime in Asia. Cooperation between neighbouring countries and assistance by market and transit countries are of particular importance in this context. Measures discussed at the domestic level include enhanced training of relevant government officials, the judiciary, and other persons involved in the enforcement of related laws, raising awareness among local populations, penalties against looters, illicit art dealers, corrupt officials, and string-pullers, and enhanced moral and economic rewards offered to those who assist in the protection of cultural relics. [ABSTRACT FROM AUTHOR]

The present study was designed to shed light on the origin of disaster myths, such as panic, looting, crime, and psychological shock in postdisaster situations, by examining effects of secondhand information and the moderating effect of anxiety on such negative misconceptions. It was hypothesized that secondhand information on disaster behaviour, such as media reports and word‐of‐mouth rumours, and trait anxiety would increase the degrees to which people gave credit to four popular disaster myths. Also, trait anxiety was predicted to moderate the association between information sources and disaster myths. Questionnaire data obtained from 1,500 Japanese participants indicated that people relying on secondhand information gave more credit to all the four misconceptions than those relying on firsthand information such as direct disaster experience. However, trait anxiety was not found to significantly affect the degrees of the disaster myths. Furthermore, the moderating effect of trait anxiety on the association between the information sources and the disaster myths was not observed in any of the four myths. The present results imply that although reliance on secondhand information increases the degree of disaster myths to some extent, there should be other causes from which disaster myths originate. [ABSTRACT FROM AUTHOR]

The beginnings of archaeology in Egypt and in India are the subject of this paper. In both countries, antiquities were carried away by the powerful. Moreover, the hubris of the colonial powers ruling both countries made it inevitable that not only antiquities, but knowledge about the past, were appropriated in different ways. For modern Egyptians, the Pharaonic past was remote in culture and distant in time. The people themselves were until fairly recently prevented from learning the Pharaonic writing, once it was deciphered, by various ways and means. In contrast, in India the colonial administration relied on Indian scholars to teach British personnel the ancient languages, texts, and religion. In neither country was the history of the ancient period taught in schools until the foreign rulers had left. But Indian archaeology became involved in Indian identity and in the framing of the nation as Hindu, and thereby acquired an ugly twist. Self-identification in Egypt in the earlier twentieth century, on the other hand, was possibly more with the Arab world than with the pyramid builders. [ABSTRACT FROM AUTHOR]

Summary: During the Second World War Germany and German nationals looted the Netherlands and its nationals of many valuable assets, that were taken to Germany. Often the looting took the form of forced sales. In some cases, the sales price was too low, in other cases the German buyer paid market value or more, but often the buyer paid with guilders looted from the Dutch State. After the liberation of the Netherlands the 'restoration of rights regime' enabled victims of forced sales to seek annulment of the sales. This article concentrates on those movable goods that were sold to German buyers and that, after the war, returned from Germany to the Netherlands with the help of the Allied Forces, the so-called recuperation goods. If the seller did not seek annulment before the deadline of July 1951, for example because the price paid was considerable so that he preferred to keep the purchase price, or if his request was rejected, the Dutch State should not be forced to return these goods to their German buyer. Therefore, these goods were first subjected to Royal Decree E 133 which expropriated all German owned property in the Netherlands. Upon return to the Netherlands the recuperation goods became State property, but this measure could be undone by the seller successfully seeking annulment of the sales contract under Royal Decree E 100. However, if no annulment took place, the State remained owner of these goods. [ABSTRACT FROM AUTHOR]

Copyright of Canadian Journal of Bioethics / Revue canadienne de bioéthique is the property of Ecole de Sante Publique de l'Universite de Montreal and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In the global struggle to protect not-yet-excavated archaeological sites from looting, despite legal strictures, the playing field remains badly tilted against the site guards, customs officials, antiquities police, and prosecutors who lack the financial resources to enforce existing laws. To supplement and give teeth to the strict, but ineffectual, legal regime now in place, economic theory points to a policy solution: a "pollution tax" on antiquities purchased by residents of "market" countries, designed to internalize the social costs of looting so that the industry either takes measures to clean itself up or pays the government to prevent or mitigate the harm the industry causes. Tailored to fall more heavily on antiquities with weaker provenance or extremely high prices, and channeled into an antiquities-protection "superfund" (as was done to clean up toxic chemical sites) or via existing governmental agencies, a Pigovian tax on antiquities could provide a sustainable funding stream for more robust monitoring and enforcement efforts against the illicit market as well as for better site security. Archaeologists and dealers may find the idea of this kind of tax repugnant, but such feelings may be overcome through sustained discussion and negotiation explaining the benefits to both sides of a more licit regulated market. [ABSTRACT FROM AUTHOR]