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Abstract The Good faith principle as stated in Article 1338 paragraph (3) of the Civil Code, has not been maximally implemented in BPR credit agreements, so it is important to review the transformation of good faith principle of the Civil Code in banking provisions, especially BPR in realizing sound credit. The research uses normative juridical legal methods. The results of the study show that the transformation of the principle of good faith stated in the Civil Code has not been explicitly stated in the provisions of banking law in Indonesia. The existence of principle of good faith explicitly only exists in Article 1338 Paragraph (3) of the Civil Code. Meanwhile, in the provisions of the Banking Law the existence of the principle of good faith is only implied by the principle of economic democracy by using the precautionary principle that is applied carefully and in good faith, as well as the principles of trust and confidence in good ability, ability, intention and morals from customers or the community in returning credit. The transformation of the principle of good faith should be clearly stated in the norm structure into the Banking Law and other related banking legal provisions. Abstrak Good faith principle sebagaimana tercantum pada Pasal 1338 ayat (3) KUHPerdata, belum diimplementasikan secara maksimal dalam perjanjian kredit BPR, sehingga penting mengkaji transformasi asas itikad baik KUH Perdata dalam ketentuan perbankan khususnya BPR dalam mewujudkan perkreditan yang sehat. Metode penelitian menggunakan metode penelitian hukum yuridis normatif. Hasil penelitian menunjukkan bahwa Transformasi asas itikad baik yang tercantum dalam KUHPerdata belum secara eksplisit ternormakan dalam ketentuan hukum perbankan di Indonesia. Keberadaan asas Itikad baik secara eksplisit hanya eksis dalam Pasal 1338 Ayat (3) KUHPerdata. Sementara itu, dalam ketentuan Undang-Undang Perbankan keberadaan asas itikad baik hanya tersirat dari asas demokrasi ekonomi dengan menggunakan prinsip kehati-hatian yang diterapkan secara hati-hati dan itikad baik, serta prinsip kepercayaan dan keyakinan akan kemampuan, kesanggupan, itikad serta akhlak yang baik dari nasabah atau masyarakat dalam mengembalikan kredit. Transformasi asas itikad baik sebaiknya dituangkan dalam struktur norma secara tegas ke dalam Undang-Undang Perbankan dan ketentuan hukum perbankan terkait lainnya.

Local Bank (BPR) as one of the financial institutions in Indonesia in carrying out its activities collecting funds from the public in the form of savings and deposits and channeling back the funds collected through the provision of credit. This study aims to determine, describe and explain the Effect of Allowance for Bad Debt to the Level of Profitability in Subang BPR of Pabuaran Branch. The method used is descriptive method, and testing of the data - the data studied. The data used is data from the financial statements of PD BPR Subang of Pabuaran Branch in 2012 to 2015 with a monthly ratio reports. Any increase in the value of allowance for bad debt (X) of 1% would cause a rise in the value of profitability level in terms of the comparison of operating cost with operating income (Y) of 0.333% and vice versa. The conclusion is the level of allowance for bad debt does not significantly affect the level of profitability as measured by the comparison of operating expenses to operating income.

In this paper, we perform a case study on a community bank from the aspect of the terms structure of the banks historical loan losses and the loan quality rating matrix used by the bank. The data source is from a small rural community bank located in a Midwestern state of the United States. The basic statistical analysis of the loan losses that is based on the banks internal loan quality rating system is presented.

Resumo Os diferentes contextos e usos de moedas sociais no cenário nacional e internacional têm estimulado estudiosos a buscar compreender as especificidades de cada experiência. A moeda social mais conhecida no Brasil, a Palmas, criada pelo Banco Palmas em Fortaleza, encontra- se atualmente em uma situação paradoxal: após quinze anos, sua circulação tem diminuído notavelmente entre os atores do território ao mesmo tempo que o consumo no bairro se mantém elevado. Neste trabalho investiga-se o circuito constituído pelo uso da Palmas para compreender seu fluxo no território e o progressivo processo de desuso. A reflexão sobre a experiência do uso da moeda social baseia-se, aqui, na noção de moeda da antropologia econômica e da teoria da dádiva. Para além da situação são propostas reflexões entendidas como pertinentes para pensar as moedas sociais dos Bancos Comunitários de Desenvolvimento (BCDs) no país. As estratégias da pesquisa assumiram um caminho multimetodológico e estão resumidas em duas fases. A primeira consistiu numa imersão etnográfica no Banco Palmas em janeiro de 2012. A segunda fase consistiu no mapeamento detalhado do circuito monetário alternativo do território por meio da construção gráfica deste utilizando um software de análise de redes sociais. A reflexão delineada com base na investigação aponta para a construção de uma filosofia de uso das moedas sociais apoiada na confiança dos atores locais nas ações do Banco Palmas. No nível mais concreto, identifica-se que a manutençao do circuito tem ocorrido mais pela sua carga simbólica e política do que pela satisfação das necessidades econômicas.