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According to the conventional account of the history of English-Canadian sociology, the discipline was established in the 1920s at McGill, followed by developments at Dalhousie, Toronto and elsewhere. I dispute this account by documenting the substantial institutional footprint of so-called "social gospel" sociology in Canada's Protestant universities and religious colleges, 1889-1921: courses taught; faculty appointments made; programs established. Between 1889 and 1921, 28 men, many of them clerics, taught sociology for two years or more in one of Canada's English-language universities or Protestant denominational colleges. By 1921, 11 institutions offered sociology courses, 7 institutions had made a dedicated faculty appointment in sociology, and 8 institutions offered a program in sociology. In most cases, their teaching reflected the political--but not theological--principles of the social gospel. I argue that these men are the true pioneers of Canadian sociology and that we should rewrite the first chapter of Canadian sociology to give them their due. Keywords: social gospel, religion, history of sociology, Canada, intellectuals La presentation conventionnelle de l'histoire de la sociologie canadienne-anglaise soutient que la discipline a ete etablie dans les annees 1920 a l'Universite McGill, apres quoi elle se developpa a l'universite Dalhousie, a l'universite de Toronto et ensuite en d'autres sites universitaires. J'entends ici remettre en question cette version conventionnelle en mettant en evidence les traces institutionnelles significatives laissees par la sociologie relevant du courant du Social Gospel (christianisme social), et ce a travers les cours donnes, les postes academiques assures mais aussi les programmes mis en place dans les universites protestantes du Canada et les colleges religieux du meme courant, de 1889 a 1921. Sur cette periode, vingt-huit hommes, dont beaucoup etaient des ecclesiastiques, ont enseigne la sociologie pour deux ans au minimum, sinon plus, dans les universites canadiennes de langue anglaise ou les colleges confessionnels protestants. A l'issue de cette periode, onze institutions offraient des cours de sociologie, sept institutions avaient opere un recrutement academique specifique en sociologie, et huit institutions proposaient un programme d'enseignement en sociologie. Dans la plupart des cas, leur enseignement refletait les principes politiques--mais non theologiques--inherents au Social Gospel. Je soutiens que ces hommes doivent etre consideres comme les authentiques pionniers de la sociologie canadienne et que nous devrions reecrire le premier chapitre de l'histoire de la sociologie canadienne en rendant justice a leur contribution a celle-ci. Mots cles: evangile social, la religion, l'histoire de la sociologie, du Canada, des intellectuels, Introduction In 'A Full-Orbed Christianity' Nancy Christie and Michael Gauvreau claim that sociology was "almost totally absent" from the curricula of Canadian universities prior to 1920 (1996: 75). And for [...]

This article seeks to share some of the insights that have been gained through a participatory action research program exploring the issue of safe spaces for Aboriginal and Torres Strait [...]

INTRODUCTION In 'For public sociology' and other essays, Michael Burawoy acknowledges that the national sociologies of countries other than the US (e.g., Brazil, Norway, South Africa) differ substantially from the [...]

Michael Burawoy's plea for a 'legitimate' public sociology that would help to realize a progressive, social democratic political project, in particular by contributing to the spread of human rights, has rekindled a very old, heated, and divisive debate over the nature and purpose of the discipline. My paper focuses on the contribution to this debate made by John Porter (1921-1979), probably Canada's most famous and influential English-language sociologist to date. Following in a tradition of 'New Liberal' scholarship developed in England near the end of the 19th century by Leonard Hobhouse and others, and introduced into Canadian academia and public service in the early decades of the 20th century, Porter developed and practised a type of methodologically sophisticated, 'scientific' sociology that rejected the doctrine of value neutrality and advocated a form of 'engaged practical intellectualism' intended to create a more thoroughgoing democracy in Canada. His approach is significant not only because it is an important and undocumented development in Canadian intellectual history, but because it has current relevance. My comparison of Porter's notion of New Liberal sociology and Burawoy's public sociology reveals many parallels between the two and demonstrates that a rereading of Porter's work would add to the current debate on what a 'legitimate public sociology' might look like. Key Words: John Porter, New Liberalism, Michael Burawoy, public sociology, history of Canadian sociology L'appel de Michael Burawoy a une sociologie publique << legitime >> qui viserait un projet de democratie politique progressiste et sociale, contribuant tout particulierement a la propagation des droits de la personne, ranima un tres vieux debat passionne qui divisa l'opinion sur la nature et le but de cette discipline. Mon article porte sur la contribution de John Porter (1921-1979) a ce debat; Porter est sans doute le sociologue de langue anglaise et le plus celebre et le plus influent au Canada a ce jour. Fidele a la tradition du savoir de liberalisme de type nouveau developpe en Angleterre a la fin du XIXe siecle par Leonard Hobhouse et autres et introduit au monde universitaire canadien au cours des premieres decennies du XXe siecle, Porter developpa et pratiqua un type de sociologie << scientifique >> methodologiquement elaboree qui rejetait la doctrine de la neutralite de la valeur et preconisait une forme << d'intellectualisme engage pratique >> dans le but de creer une democratie plus complete au Canada. Sa demarche est interessante non seulement parce qu'elle constitue un developpement important non documente de l'histoire intellectuelle canadienne, mais aussi parce qu'elle est pertinente aujourd'hui. Ma comparaison entre la notion de sociologie du liberalisme nouveau de Porter et de sociologie publique de Burawoy revele de nombreux paralleles entre les deux et prouve qu'une relecture de l'oeuvre de Porter ajouterait au debut actuel, a savoir a quoi ressemblerait une << sociologie publique legitime >>. Mots cles : John Porter, liberalisme de type nouveau, Michael Burawoy, sociologie publique, histoire de la sociologie canadienne, INTRODUCTION The debate initiated by Michael Burawoy's 2004 Presidential Address to the American Sociological Association, 'For Public Sociology,' has been a 'public good' (2005a; see also 2004a; 2004b; 2004c; 2005b; [...]

This paper examines the link between the quality of boards of directors and future stock performance of firms. The results of this study show that companies with better quality boards report higher stock returns than those with worse quality boards in the period following the announcement of board quality ranking by a national business magazine. This finding supports the hypothesis that better boards of directors monitor management activities more effectively, so that such firms will be more successful in the future., INTRODUCTION The world stock markets have shown extreme volatility in the first nine months of 1998. On August 31 the Dow Jones Industrial Average (DJIA) dropped 512.61 points (6.73%), the [...]