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The centenary of the death of the Russian writer F. M. Dostoevsky (1821-81) is not merely an anniversary like any other, but a landmark in human history which deserves to be noted, observed and reflected upon. It is not just by chance that his novels and stories are still being read appreciatively, particularly by non-Russian speakers who have no background in Russian culture. Furthermore, it is not simply a desire to penetrate the secrets of the Russian heart, the peculiarities of the Russian character or the Russian style of life that creates their interest in his writings. Dostoevsky did of course reflect his own age and describe the situation in the Russia of his time, and it is valuable to study this aspect of his work. But it is not the whole. From the depth of his sensitive heart and with his prophetic finger this writer touched on something not exclusively Russian, but universal, global, even cosmic. He introduced philosophy and theology into a story in such a way that even a hundred years later everyone can find something familiar and personal in it, irrespective of his culture and language. He unearthed seeds which bore shoots many years later. He reflected in a Christian way on the crops and the future of what had been sown, and traced the mechanism of the historical process, not merely from the political and socio-economic point of view, but in human terms. This is probably the most significant feature of Dostoevsky's work

Several improvements to the MAST plant and diagnostics have facilitated new studies advancing the physics basis for ITER and DEMO, as well as for future spherical tokamaks (STs). Using the increased heating capabilities P-NBI <= 3.8 MW H-mode at I-P = 1.2 MA was accessed showing that the energy confinement on MAST scales more weakly with I-P and more strongly with B-t than in the ITER IPB98(y, 2) scaling. Measurements of the fuel retention of shallow pellets extrapolate to an ITER particle throughput of 70% of its original designed total throughput capacity. The anomalous momentum diffusion, chi(phi), is linked to the ion diffusion, chi(i), with a Prandtl number close to P-phi approximate to chi(phi)/chi(i) approximate to 1, although chi(i) approaches neoclassical values. New high spatial resolution measurements of the edge radial electric field, E-r, show that the position of steepest gradients in electron pressure and E-r (i.e. shearing rate) are coincident, but their magnitudes are not linked. The T-e pedestal width on MAST scales with root beta(ped)(pol) rather than rho(pol). The edge localized mode (ELM) frequency for type-IV ELMs, new in MAST, was almost doubled using n = 2 resonant magnetic perturbations from a set of four external coils (n = 1, 2). A new internal 12 coil set (n <= 3) has been commissioned. The filaments in the inter-ELM and L-mode phase are different from ELM filaments, and the characteristics in L-mode agree well with turbulence calculations. A variety of fast particle driven instabilities were studied from 10 kHz saturated fishbone like activity up to 3.8 MHz compressional Alfven eigenmodes. Fast particle instabilities also affect the off-axis NBI current drive, leading to fast ion diffusion of the order of 0.5 m(2) s(-1) and a reduction in the driven current fraction from 40% to 30%. EBW current drive start-up is demonstrated for the first time in a ST generating plasma currents up to 55 kA. Many of these studies contributed to the, QC 20110414

The centenary of the death of the Russian writer F. M. Dostoevsky (1821-81) is not merely an anniversary like any other, but a landmark in human history which deserves to be noted, observed and reflected upon. It is not just by chance that his novels and stories are still being read appreciatively, particularly by non-Russian speakers who have no background in Russian culture. Furthermore, it is not simply a desire to penetrate the secrets of the Russian heart, the peculiarities of the Russian character or the Russian style of life that creates their interest in his writings. Dostoevsky did of course reflect his own age and describe the situation in the Russia of his time, and it is valuable to study this aspect of his work. But it is not the whole. From the depth of his sensitive heart and with his prophetic finger this writer touched on something not exclusively Russian, but universal, global, even cosmic. He introduced philosophy and theology into a story in such a way that even a hundred years later everyone can find something familiar and personal in it, irrespective of his culture and language. He unearthed seeds which bore shoots many years later. He reflected in a Christian way on the crops and the future of what had been sown, and traced the mechanism of the historical process, not merely from the political and socio-economic point of view, but in human terms. This is probably the most significant feature of Dostoevsky's work