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Summary: In response to assertions championing the absence of meaning and significance in language originating from Jacques Derrida's linguistic concepts of deconstruction, George Steiner and John Sheriff provide analyses of language that assert the opposite. Through an emphasis on subjectivities and subjective experience in the world, both find meaning to be bonded to subjective volition and the connectivities between subjects and language systems. For Steiner, this emphasis comes in the form of asserting the presence of others and the responsibilities we have to them, while Sheriff depicts how the semiotics of Charles Peirce make meaning-making subjective and communal. I argue, therefore, that in contrast to conceptions of language that challenge the presence of meaning in language, a structure of language as conceived through Charles Peirce's semiotics and George Steiner's vision of language asserts a dependability of language and the presence of meaning based on principles of connection and communion., by Elliot Shaw., Thesis (M.A.)--Florida Atlantic University, 2013., Includes bibliography., Mode of access: World Wide Web., System requirements: Adobe Reader.

哲學家多認為日常關于語意的陳述 (如:「單身漢」意即未婚男性)乃事實陳述，陳述語義事實。這些哲學家大都還認為語義事實有物理基礎。對此本文提出兩重反駁。首先，語義事實並無物理基礎，因此 (物理主義認為)根本不存在語義事實。其次，日常語義話語既不陳述語義事實，也不要求語義事實存在，而應理解為一種虛構。第一章論證第一點 (基于Kripke的論證，但据本文目的作了適當裁剪):任何具備表徵能力的物理系統皆等價於擁有某一獨特、確定功能的機器;若語義事實有物理基礎，則功能事實當有物理基礎，但功能事實並無物理基礎。第二章首先論證日常語義話語不要求語義事實存在 (因我們對其存在與否實無所謂)，其次論證虛構話語 (如「Crotone在意大利的足弓上」)乃理解日常語義話語的最佳模型。將語義話語理解為虛構，非但合理可信，且多有啟發。本文結論認為，自然主義本身雖毋庸置疑，尋求自然主義的意義/表徵理論卻是緣木求魚。, Many philosophers believe that the folk talk of meaning (e.g. “ ‘Bachelor’ means unmarried man“) states facts about meaning, or semantic facts. Most of them further believe that these facts are grounded in the physical reality. I argue against both views: (1) there are no semantic facts, insofar as they must be physically grounded; (2) meaning-talk does not state semantic facts, is not committed to them, and should instead be understood as a kind of make-believe. Chapter 1 presents an argument for (1), rst expounded (I think) by Kripke and here modied for my purpose. The argument is that any physical system with any representational capacity at all can be regarded as having a unique, determinate function; thus if representation--hence meaning--is physically grounded, so must be the function; but no such function can be physically grounded. Chapter 2 argues, rst, that meaning-talk does not commit us to semantic facts because we are indifferent to their existence. Second, that make-believe utterances (e.g. “Crotone is on the arch of the Italian boot“) more than any other discourse provide a good model for meaning-talk. Construing meaning-talk as make-believe is plausible and illuminating. I conclude that, while naturalism (I believe) is true, the attempt to naturalise meaning and representation is misguided., Detailed summary in vernacular field only., Shen, Jian., Thesis (M.Phil.)--Chinese University of Hong Kong, 2012., Includes bibliographical references (leaves 83-85)., s also in Chinese., p.i, Acknowledgements --- p.iii, Table of Contents --- p.iv, Introduction --- p.1, The First Thesis --- p.1, The Second Thesis --- p.6, Chapter 1 --- To Repudiate an Ontology --- p.9, Chapter 1.1 --- Argument for Semantic Anti-Realism --- p.9, Chapter 1.1.1 --- Premise One --- p.12, Chapter 1.1.2 --- Premise Two --- p.14, Chapter 1.2 --- Naturalisers’ Program --- p.19, Chapter 1.2.1 --- Against Dretske --- p.24, Chapter 1.2.2 --- Against Millikan --- p.28, Chapter 1.2.3 --- Against Fodor --- p.35, Chapter 1.3 --- An Exegetical Appendix --- p.39, Chapter 2 --- While Enjoying Its Benefit --- p.43, Chapter 2.1 --- Argument for Non-Commitment --- p.43, Chapter 2.2 --- Another Argument for Non-Commitment --- p.44, Chapter 2.2.1 --- Objections and Replies --- p.46, Chapter 2.3 --- The Fictionalist Hypothesis --- p.60, Chapter 2.3.1 --- Searching for a Model --- p.60, Chapter 2.3.2 --- Why the Model Is Good --- p.65, Chapter 2.3.3 --- Other Models --- p.71, Chapter 2.3.4 --- Objections and Replies --- p.73, Conclusion --- p.82, Bibliography --- p.83, http://library.cuhk.edu.hk/record=b5549141, Use of this resource is governed by the terms and conditions of the Creative Commons “Attribution-NonCommercial-NoDerivatives 4.0 International” License (http://creativecommons.org/licenses/by-nc-nd/4.0/)

According to Humboldt, language is a typical cultural activity which involves the act of creation (Erzeugung). It is also an important activity which reveals the nature of man. In the first part of this research, we try to sum up Humboldt's analysis on creation into four main theses: (1) the true definition of language must be based on speaking, rather than dead products such as words and rules. As a result, the definition of language can only be a genetic one and must be related to a certain idea of "activity;" (2) speaking is an act through which the speaker expresses his thought by using different sounds. In other words, man uses speech sounds as tools of expression. Thus, language is an act of producing tools rather than the tools produced; (3) only articulated sounds are capable of expressing thoughts. If we want to use them to express our ideas, we must compel our vocal organs and produce sounds with patiicular sound-forms. In Humboldt's words, this involves a process of Bildung in which we combine matter and form to produce tools with particular forms. (4) To express a certain thought, we have to put words together. These grammatically formed words, all as elements, enter into the sentence and form a new unity. A closer look at this operation shows that words acquire their grammatical functions through a special mental act: the mind creates a sentence to express the thought, but by the same act opposes itself to the created. From this point of view, language is a synthesis which brings elements together to create novelties., At the very first glance, Humboldt's philosophy of language is just a series of tedious, laborious examination of linguistic facts. In addition, the idealistic terminologies he employed set up a barrier for those who want to understand his theory. Through our investigations, we show that his philosophy of language can be seen as the foundation of a full-fledged philosophy of culture with the analysis on creation providing all the building blocks. Humboldt reminds us of the freedom of the individual, and stresses on the importance of the self-consciousness of any human activity. As an educational reform is currently undergoing in Hong Kong, the philosophy of Humboldt can act as a timely reminder for all of us., In the second part of this research, we follow the example of Humboldt and start a series of investigations to show how Cantonese-speaking community uses different sound-forms to form words and sentences. Our investigations will focus on the activity of the listener. We try to prove that there is a change of role of the listener whenever he understands a certain chain of words. A listener always plays a double-role. He must speak in order to understand. The active role of the listener is evidence that Humboldt's analysis on creation can be applied to all aspects of language and is still meaningful to us despite its idealistic traits., 趙子明., Adviser: Tze Wan Kwan., Source: Dissertation Abstracts International, Volume: 73-03, Section: A, page: ., Thesis (Ph.D.)--Chinese University of Hong Kong, 2010., Includes bibliographical references (p. 178-186)., Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web., Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [201-] System requirements: Adobe Acrobat Reader. Available via World Wide Web., s in Chinese and English., Zhao Ziming., isbn: 9781267063533, Use of this resource is governed by the terms and conditions of the Creative Commons “Attribution-NonCommercial-NoDerivatives 4.0 International” License (http://creativecommons.org/licenses/by-nc-nd/4.0/)

Pilgrimages have produced volumes of textual reflections by pilgrims and outside observers. These writers represent a wide variety of disciplines from travel theorists to travel bloggers, medieval historians to modern anthropologists and sociologists. The findings of this study reveal two major complex metaphor systems: one based on a series of interlaced existential metaphors orbiting the nuclear LIFE IS A JOURNEY and the other stemming from a network of economic metaphors of MORAL ACCOUNTING. The symbolic exchange embedded in these metaphorical systems reflects the human desire for a meaningful and worthy life. These mutually supporting complex systems of metaphor reveal an existential connection between the medieval pilgrim and the contemporary tourist., 2007, Dorothy F. Schmidt College of Arts and Letters, Degree granted: Thesis (M.A.)--Florida Atlantic University, 2007., Collection: FAU Electronic Theses and Dissertations Collection

何啟志., "2004年7月"., 論文(哲學碩士)--香港中文大學, 2004., 參考文獻(leaves 99-101)., "2004 nian 7 yue"., s in Chinese and English., He Qizhi., Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2004., Can kao wen xian (leaves 99-101)., 引言：魏晉玄學的「言意之辨」 --- p.1, Chapter 第一章、 --- 語言哲學硏究角度的檢討 --- p.4, Chapter 一、 --- 許抗生：借「言意之辨」說明唯物論語言觀 --- p.4, Chapter 二、 --- 牟宗三：通過兩種真理觀解釋「言意之辨」 --- p.7, Chapter 三、 --- 檢討 --- p.8, Chapter 第二章、 --- 學術史硏究角度的檢討 --- p.13, Chapter 一、 --- 湯用彤：確立「言意之辨」學術史硏究的框架 --- p.13, Chapter 二、 --- 林麗真、余敦康：通過「言意之辨」探討魏晉人注經之方法 --- p.15, Chapter 三、 --- 王葆玹：通過「言意之辨」探討魏晉人認識本體的方法 --- p.18, Chapter 四、 --- 王曉毅：通過「言意之辨」探討魏晉人會通儒道之方法 --- p.20, Chapter 五、 --- 檢討 --- p.23, Chapter 第三章、 --- 哲學硏究角度的檢討 --- p.25, Chapter 一、 --- 湯用彤：「言意之辨」對名士之立身行事亦有影響 --- p.25, Chapter 二、 --- 近來之轉向：關於魏晉玄學的人生哲學硏究 --- p.27, Chapter 三、 --- 人生哲學硏究角度的意義和困難 --- p.30, Chapter 四、 --- 蔡振豐、沈順福與郭其才的嘗試 --- p.32, Chapter 五、 --- 檢討 --- p.36, Chapter 第四章、 --- 「言意之辨」與人生哲學的關係 --- p.39, Chapter 一、 --- 「言意之辨」的討論背景 --- p.39, Chapter 二、 --- 「言意之辨」的文獻解讀 --- p.45, Chapter I. --- 「言意之辨」的重要槪念及主要問題 --- p.45, Chapter II. --- 「言不盡意論」與「言盡意論」 --- p.50, Chapter III. --- 「得意忘言論」 --- p.53, Chapter 三、 --- 「言意之辨」與人生哲學的關係 --- p.55, Chapter I. --- 由「聖人之意」的追尋說明人生哲學的關懷 --- p.55, Chapter II. --- 魏晉「言意之辨」隱含理想生命的關懷 --- p.57, Chapter 第五章、 --- 從「自我轉化」說「言意之辨」的人生哲學意義 --- p.60, Chapter 一、 --- 中國哲學的主題是「自我轉化」 --- p.60, Chapter 二、 --- 「言意之辨」隱含「自我轉化」的意思：境界的超昇 --- p.62, Chapter I. --- 「玄遠」的追尋反映理想生命的構想 --- p.63, Chapter II. --- 「忘言以得意」反映一種境界的超昇 --- p.68, Chapter III. --- 由境界的超昇說明「自我轉化」的意義 --- p.73, Chapter 第六章、 --- 從時代背景說「得意忘言」與「自我轉化」的關係 --- p.75, Chapter 一、 --- 魏晉人所追尋的「自我轉化」及其所面對的困難 --- p.76, Chapter I. --- 魏晉玄學以道家的理想作爲「自我轉化」的方向 --- p.76, Chapter II. --- 追尋「道」所面對的困難：「言」與「道」難以相容的關係 --- p.80, Chapter 二、 --- 「得意忘言」之提出與困難之克服 --- p.84, Chapter I. --- 確立言說作爲工具的角色 --- p.84, Chapter II. --- 指出「體悟」才是追尋「道」的途徑 --- p.86, Chapter 三、 --- 「得意忘言」對魏晉名士的人生觀之影響 --- p.89, Chapter I. --- 「得意忘言」在人生觀之體現：「得意忘形骸」 --- p.89, Chapter II. --- 後人的評價及回應 --- p.91, 餘論：「言意之辨」與佛教的傳入 --- p.96, 參考書目 --- p.99, 鳴謝 --- p.102, http://library.cuhk.edu.hk/record=b5892727, Use of this resource is governed by the terms and conditions of the Creative Commons “Attribution-NonCommercial-NoDerivatives 4.0 International” License (http://creativecommons.org/licenses/by-nc-nd/4.0/)

by Li, Chi Ho., Thesis (M.Phil.)--Chinese University of Hong Kong, 1997., Includes bibliographical references (leaves 39-40)., p.i, Introduction --- p.1, Mathematical Linguistics in a Nutshell --- p.4, Two Classical Arguments --- p.8, The Arguments from Sluicing and Doubling Relative Constructions --- p.11, The Argument from the English such that constructions --- p.15, The Argument from German constructions --- p.20, The Argument from Feature Agreement --- p.23, The Argument from Unbounded Dependency --- p.28, Conclusion --- p.35, Glossary --- p.37, Bibliography --- p.39, http://library.cuhk.edu.hk/record=b5889264, Use of this resource is governed by the terms and conditions of the Creative Commons “Attribution-NonCommercial-NoDerivatives 4.0 International” License (http://creativecommons.org/licenses/by-nc-nd/4.0/)

Kwok Wai Man., Thesis (M.Phil.)--Chinese University of Hong Kong, 1996., Includes bibliographical references (leaves 74-78)., Preface --- p.3, Chapter 1. --- Underlying Linguistic Reality --- p.6, Chapter 1.1 --- Syntactics --- p.7, Chapter 1.1.1 --- Superficial & Underlying Phrase Markers, Chapter 1.1.2 --- Rewriting & Transformational Rules, Chapter 1.2 --- Semantics --- p.21, Chapter 1.2.1 --- Semantic Markers， Readings & Projection Rules, Chapter 1.2.2 --- Selection Restrictions, Chapter 1.2.3 --- Definition of Semantic Properties & Relations, Chapter 1.3 --- Status --- p.31, Chapter 1.3.1 --- Appearance-Reality Distinction, Chapter 1.3.2 --- Linguistic Competence, Chapter 1.3.3 --- Idealization, Chapter 1.3.4 --- Linguistic Description, Chapter 1.3.5 --- Evidence, Chapter 2. --- Atomic Physics --- p.48, Chapter 2.1 --- Line Spectra of Hydrogen Atom --- p.48, Chapter 2.2 --- Bohr's Theory of Hydrogen Atom --- p.50, Chapter 3. --- Criticisms of Katzian Semantics as Compared with Atomic Physics --- p.55, Chapter 3.1 --- Distinction between Linguistic Theory & Linguistic Descriptions --- p.57, Chapter 3.2 --- Theoretical Constructs in Katz' Theory --- p.58, Chapter 3.3 --- Theoretical Concepts & Correspondence Rules --- p.62, Chapter 3.4 --- Bohr vs Katz: the Weakness of the Latter --- p.64, Notes --- p.67, References --- p.74, http://library.cuhk.edu.hk/record=b5888904, Use of this resource is governed by the terms and conditions of the Creative Commons “Attribution-NonCommercial-NoDerivatives 4.0 International” License (http://creativecommons.org/licenses/by-nc-nd/4.0/)

by Keith, Ka-fu Chan., Thesis (M.Phil.)--Chinese University of Hong Kong, 1995., Includes bibliographical references (leaves 94-98)., Acknowledgements, Abbreviations, Chapter Chapter 1. --- Introduction --- p.1, Chapter 1.1 --- Kuhn's Philosophy of Science as Opposition. to Traditional.View --- p.2, Chapter 1.2 --- Purpose and Structure --- p.9, Chapter Chapter 2 --- The Development of Kuhn's Incommensurability Thesis --- p.13, Chapter 2.1 --- The Early Version --- p.14, Chapter 2.2 --- The Transitional Period --- p.20, Chapter 2.3 --- The Later Version --- p.26, Chapter Chapter3 --- Incommensurability verus Indeterminacy --- p.32, Chapter 3.1 --- Quine's Indeterminacy of Trans- lation --- p.33, Chapter 3.2 --- The Multiplicity and Failure of Translation. --- p.40, Chapter 3.3 --- Translation verus Interpretation --- p.43, Chapter 3.4 --- Inscrutability and Determination of Reference --- p.49, Chapter 3.5 --- Summary --- p.64, Chapter Chapter 4 --- Incommensurability as Indeterminacy. --- p.66, Chapter 4.1 --- Critique of Traditional Theory of Meaning --- p.67, Chapter 4.2 --- Rejection of Neutral and Objective Criterion. --- p.80, Chapter Chapter 5 --- Concluding Reflection:Relativism as Understood by Kuhn in his later thought --- p.86, Bibliography --- p.94, http://library.cuhk.edu.hk/record=b5888497, Use of this resource is governed by the terms and conditions of the Creative Commons “Attribution-NonCommercial-NoDerivatives 4.0 International” License (http://creativecommons.org/licenses/by-nc-nd/4.0/)

馮耀明 = Fung Yiu-ming., Thesis (Ph. D.)--香港中文大學硏究院中國文化硏究學部, 1984., Manuscript., Includes bibliographical references (p. 575-578)., Feng Yaoming = Fung Yiu-ming., Thesis (Ph. D.)--Xianggang Zhong wen da xue yan jiu yuan Zhongguo wen hua yan jiu xue bu, 1984., 論文提要 --- p.(I), Chapter 第一章 --- 《公孫龍》的名實觀與離藏論 --- p.1, Chapter 1 --- 引言 --- p.1, Chapter 2 --- 《白馬論》的邏輯結構 --- p.4, Chapter 3 --- 謂詞與個體名之區分 --- p.31, Chapter 4 --- 唯名論還是實在論？ --- p.40, Chapter 5 --- 固定意指與偶然意指之區分 --- p.57, Chapter 6 --- 指、物指與物 --- p.88, Chapter 7 --- 《指物論》的存有論論旨 --- p.107, Chapter 8 --- 離藏論與名實觀 --- p.133, Chapter 第二章 --- 《墨辯》的知識論與名辯觀 --- p.149, Chapter 1 --- 引言 --- p.149, Chapter 2 --- 知之條件、方式、內容及對象 --- p.152, Chapter 3 --- 言辯和真理的問題 --- p.172, Chapter 4 --- 名實的問題 --- p.198, Chapter 5 --- 辯¨®Ơ方式之限制 --- p.235, Chapter 6 --- 加詞、變詞的問題 --- p.244, Chapter 第三章 --- 《莊子》的不可¨®Ơ論與實踐哲學 --- p.289, Chapter 1 --- 引言 --- p.289, Chapter 2 --- 積極的懷疑論 --- p.293, Chapter 3 --- 辯無勝與是非未可定的問題 --- p.302, Chapter 4 --- 言與知之極限問題 --- p.319, Chapter 5 --- 物與道之區分：可¨®Ơ與不可¨®Ơ --- p.333, Chapter 6 --- 道真的不可言¨®Ơ嗎？ --- p.345, Chapter 7 --- 實踐的超越進路 --- p.376, Chapter 第四章 --- 《荀子》的實踐之知與正名論 --- p.394, Chapter 1 --- 引言 --- p.394, Chapter 2 --- 學與知 --- p.398, Chapter 3 --- 認知心與統類心 --- p.309, Chapter 4 --- 以仁識心和以智識心 --- p.419, Chapter 5 --- 心與道之関係 --- p.429, Chapter 6 --- 正名與正言 --- p.458, Chapter 7 --- 制名的原則與方法 --- p.474, Chapter 8 --- 破三惑 --- p.496, Chapter 第五章 --- 結論 --- p.508, Chapter 1 --- 四家的思想進路與理論宗趣 --- p.508, Chapter 2 --- 四家學¨®Ơ在哲學和哲學文上的意義 --- p.516, Chapter 3 --- 方法學的問題 --- p.525, 附註 --- p.537, 參考書目 --- p.575, http://library.cuhk.edu.hk/record=b5895515, Use of this resource is governed by the terms and conditions of the Creative Commons “Attribution-NonCommercial-NoDerivatives 4.0 International” License (http://creativecommons.org/licenses/by-nc-nd/4.0/)

傅昌權., 稿本複印本., Thesis (M.A.)--香港中文大學., Gao ben fu yin ben., Includes bibliographical references: leaves 138-143., Fu Changquan., Thesis (M.A.)--Xianggang Zhong wen da xue., http://library.cuhk.edu.hk/record=b5887579, Use of this resource is governed by the terms and conditions of the Creative Commons “Attribution-NonCommercial-NoDerivatives 4.0 International” License (http://creativecommons.org/licenses/by-nc-nd/4.0/)

鄭漢文., 手稿本, 複本據原稿影印., Thesis (M.A.)--香港中文大學硏究院哲學學部., Shou gao ben, fu ben ju yuan gao ying yin., Includes bibliographical references: leaves 239-244., Zheng Hanwen., Thesis (M.A.)--Xianggang Zhong wen da xue yan jiu yuan zhe xue xue bu., 前言（代序） --- p.1, 體例說明 --- p.3, Chapter 第一章 --- 導言 --- p.5, Chapter 1 --- 本文之目的，進路及綱要 --- p.6, Chapter 2 --- 生命形式八段引文之摘錄及中譯 --- p.9, Chapter 3 --- 關於生命形式的三項要點 --- p.21, Chapter 第二章 --- 透過語言看成遊戲的類比，展示生命形式的一般用法及意義 --- p.33, Chapter 4 --- 語言看成遊戲的類比：語言遊戲 --- p.34, Chapter 5 --- 說話（語言）是生命形式的一部份 --- p.45, Chapter 6 --- 想像一種語言意即想像一種生命形式 --- p.60, Chapter 7 --- 人們在語言中互相一致；這是在生命形式上的一致 --- p.83, Chapter 8 --- 那定要接受的及被給與的是種種生命形式 --- p.109, Chapter 第三章 --- 透過「語言用作交通」的現象展示「生命形式」的特殊用法及意義 --- p.136, Chapter 9 --- 「語言用作交通」的現象：言說三為 --- p.137, Chapter 10 --- 「希望」是掌握語言運用後的生命形式的樣態 --- p.153, Chapter 11 --- 一種生命形式積聚於一句「信念的述辭」 --- p.170, Chapter 12 --- 把「確定性」看作一種生命形式 --- p.182, Chapter 13 --- 通過夜談（對話）作出生命形式的夜徑 --- p.200, Chapter 第四章 --- 總結 --- p.211, Chapter 14 --- 維根斯坦之生命形式 --- p.212, Chapter 15 --- 全文撮要 --- p.222, 後語（附錄） --- p.224, 註釋 --- p.227, 參考書目 --- p.232, http://library.cuhk.edu.hk/record=b5887478, Use of this resource is governed by the terms and conditions of the Creative Commons “Attribution-NonCommercial-NoDerivatives 4.0 International” License (http://creativecommons.org/licenses/by-nc-nd/4.0/)

陳金鳳., 手稿本(cops. 2 & 3複印本), Thesis (M.A.)--香港中文大學., Shou gao ben (cops. 2 & 3 fu yin ben), Includes bibliographical references: leaves 149-151., Chen Jinfeng., Thesis (M.A.)--Xianggang Zhong wen da xue., 導言, Chapter 第一部 --- 認知主義, Chapter 第一章 --- 自然主義, Chapter 第二章 --- 直覺主義, Chapter 第二部 --- 非認知主義, Chapter 第三章 --- 情緒主義, Chapter 第四章 --- 規範主義, 結論, http://library.cuhk.edu.hk/record=b5887584, Use of this resource is governed by the terms and conditions of the Creative Commons “Attribution-NonCommercial-NoDerivatives 4.0 International” License (http://creativecommons.org/licenses/by-nc-nd/4.0/)

呂子德., 手稿本, 複本據稿本印影., Thesis (M.A.)--香港中文大學, 1989., Shou gao ben, fu ben ju gao ben yin ying., Includes bibliographical references: leaves 84-89., Lü Zide., Thesis (M.A.)--Xianggang Zhong wen da xue, 1989., Chapter 第一章 --- 引言 --- p.1, Chapter 第二章 --- 總論篇 --- p.11, Chapter 第三章 --- 空之多重涵義及語言的應用限域 --- p.39, Chapter 第四章 --- 語言陷阱及破解之道 --- p.62, Chapter 第五章 --- 總結 --- p.79, http://library.cuhk.edu.hk/record=b5895421, Use of this resource is governed by the terms and conditions of the Creative Commons “Attribution-NonCommercial-NoDerivatives 4.0 International” License (http://creativecommons.org/licenses/by-nc-nd/4.0/)

Arthur Yee Shun Luk., Thesis (M.Phil.)--Chinese University of Hong Kong., Bibliography: leaves 51-52., http://library.cuhk.edu.hk/record=b5886798, Use of this resource is governed by the terms and conditions of the Creative Commons “Attribution-NonCommercial-NoDerivatives 4.0 International” License (http://creativecommons.org/licenses/by-nc-nd/4.0/)

Presents introductory material on the Wiener Moderne (Adolf Loos, Karl Kraus, Robert Musil, Gustav Klimt, Egon Schiele and Oskar Kokoschka) in its historical context; main section devoted to the parallels between Ludwig Wittgenstein's philosophy of language and Arnold Schoenberg's philosophy of music and methods of composition (atonal, twelve-tone technique) in their historical context., eine Produktion der Allegro Films London im Auftrag von ZDF/ORF/Channel Four ; Buch, Michael Nupen, Christopher Nupen ; Regie, Christopher Nupen., Documentary., PAL., Vladimir Ashkenazy, Klavier ; mit dem Allegro Streichquartett., Kamera, Geoff Mulligan ; Ton, Michael Gray.