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Orientador: Marcio Bilharinho Naves Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas Resumo: A presente dissertação de mestrado vem propor o estudo de uma hipótese, elaborada por Herbert Marcuse, de implementação de uma civilização não-repressiva, tendo em vista a importante problemática do progresso técnico científico como elemento que simultaneamente viabiliza e refreia a efetivação desta civilização. Marcuse partiu da asserção de Freud de que não pode haver civilização sem repressão, usando as próprias categorias (retomou a substância histórica destas) psicanalíticas do autor, para refutar tal sentença. Com o crescente desenvolvimento da tecnologia e da automação, Marcuse vê uma progressiva redução do tempo de trabalho humano necessário para a produção, o que torna a "mais-repressão" e o "princípio de desempenho" cada vez mais obsoletos. Eliminando-se a mais-repressão na sociedade industrial afluente, e por conseqüência, o trabalho alienado, os interesses de dominação não teriam mais espaço, o que, segundo Marcuse, abre o caminho para uma nova ordem não repressiva, organizada para a satisfação das necessidades de todos os indivíduos, no sentido de uma reconciliação entre o princípio de prazer e o princípio de realidade. O grande problema, entretanto, é que a própria automação da produção parece agir contra o espectro da libertação Abstract: The current dissertation proposes working on a hypothesis elaborated by Herbert Marcuse, about foundation ot a non-repressive civilization from the freudian metapsychology, looking foward the view of the important dilemma of technician-scientific progress simultaneously viabilizing and retraining the effectivation of this civilization. Marcuse started from the Freud assertion that cannot exists civilization without repression, using the proper psychoanalistic categories (by retrieving his historical substance) ot the author in refuting such a sentence. From the ascending development of technology and automation, Marcuse see a progressive reduction of human working time needed to production, becoming the "surplusrepression" and the "performance principle" more and more obsolets. By eliminating the surplus-repression from the affluent industrial society, and consequently, the allienated work, the domination aims would not have yet space, thus, according Marcuse, opening path for a new non-repressive order, oriented to needs satisfaction of all individuais, in the mening of a reconciliation between of the pleasure principle and the reality principle. The big problem, however, is that the same production automations seams acts against the spectrum of liberty Mestrado Teoria Sociológica Mestre em Sociologia

Text in Turkish ; Abstract: Turkish and English Includes bibliographical references (leaves 69-79) xii, 92 leaves Bu çalışmanın amacı; ebeveynlerin mükemmeliyetçilik düzeyi, çocuktaki kaygı ve mantık dışı inanç düzeyi değişkenleri arasındaki olası ilişkilere odaklanarak ebeveynlerin mükemmeliyetçilik düzeyi ve çocukların kaygı düzeyi arasındaki ilişkide çocuklardaki mantık dışı inanç düzeyinin aracı rolünü incelemektir. Çalışmanın örneklemini Balıkesir ve İstanbul’da yaşayan 10-13 yaş arasında bulunan 5., 6., 7., 8. sınıf öğrencileri ile bu öğrencilerin anne ve babaları oluşturmaktadır. Çocukların kaygı ve mantık dışı inanç düzeylerini belirlemek amacıyla sırasıyla Çocuklar İçin Durumluk-Sürekli Kaygı Envanteri (ÇDSKE) ve Ergenler İçin Mantık Dışı İnançlar Ölçeği (EMİÖ); ebeveynlerin mükemmeliyetçilik düzeylerini ölçmek için ise Çok Boyutlu Mükemmeliyetçilik Ölçeği (ÇBMÖ) kullanılmıştır. Ayrıca sosyodemografik özelliklerin değerlendirilebilmesi için Sosyodemografik Bilgi Formu kullanılmıştır. Bu doğrultuda temel hipotezlerin test edilmesi amacıyla yapılan doğrusal hiyerarşik regresyon analizlerinden edilen bulgulara göre annelerin başkalarına yönelik mükemmeliyetçilik düzeyinin, çocukların durumluk-sürekli kaygı ve mantık dışı inanç düzeyi üzerinde; çocukların mantık dışı inanç düzeyinin çocukların kaygı düzeyi üzerinde anlamlı bir yordayıcı etkiye sahip olduğu (p

Une multitude de gens, au XXe siècle, se sont servis de la psychanalyse pour se rendre compte de leurs faits et gestes. En s’appuyant ainsi sur la psychanalyse, ils démontraient la profondeur de la confiance qu’ils lui accordaient. Cette diffusion ample et profonde, qui a laissé une empreinte très marquée sur la culture contemporaine, demeure largement inexpliquée. Ce phénomène étonnant devient intelligible dès lors qu’on aborde la psychanalyse comme une grammaire de l’intériorité, qui a guidé des interactions en les médiatisant par des symboles et des significations communes (normes, valeurs, etc.) propres aux sociétés démocratiques contemporaines (celles qui se conçoivent comme émanant d’un accord entre individus). Cette pratique sociale, l’enquête psychanalytique, peut être analysée en situant dans leurs contextes d’interactions les discours dans lesquels des désirs refoulés étaient imputés à différentes conduites. L’œuvre de Freud offre un échantillon de tels discours. La description de la forme et du sens que ces imputations de désirs refoulés conféraient à différentes interactions en cours nous permet d’identifier les traits caractéristiques de l’enquête psychanalytique. Freud montre que le refoulement naît d’un conflit entre une volonté présociale refoulée et une volonté socialisée, refoulante, née des exigences inculquées par l’autorité parentale. Pour identifier un désir refoulé, il faut donc simultanément identifier une relation refoulante. L’enquête psychanalytique amène à passer en revue les différentes relations interpersonnelles et intrapersonnelles dans lesquelles est impliqué l’auteur du refoulement. Cet exercice permet de départager les relations qui contraignent la volonté intérieure présociale à des exigences sociales de celles qui, en sens inverse, émanent de cette volonté intérieure. Comme les premières suscitent le refoulement et les symptômes indésirables qu’il entraîne, la guérison du refoulement exige que le porteur du refoulement prenne ses distances des exigences sociales héritées, de manière à parvenir à reconnaître sa volonté présociale. En soupesant ainsi la contrainte exercée sur les volontés présociales par les relations particulières, l’enquête psychanalytique jaugeait ces dernières à partir d’une exigence propre aux sociétés démocratiques contemporaines : celle de fonder les relations sociales sur les volontés non contraintes des partenaires. L’enquête psychanalytique participait ainsi d’un imaginaire social moderne qui donnait, à des relations variées, la forme d’un contrat. Les contemporains qui recouraient à cette enquête manifestaient un souci de respecter cette exigence et ils suscitaient une réaction critique envers les relations qui contraignaient la volonté. En somme, l’enquête psychanalytique offrait aux contemporains une manière d’ordonner les relations qui était adaptée à une société accordant une autorité prééminente aux exigences « contractuelles ». Voilà qui explique en grande partie l’ampleur et la profondeur de la diffusion de la psychanalyse au XXe siècle., In the twentieth century, a multitude of people used psychoanalysis to explain their actions and gestures to one another. Their reliance on psychoanalysis, is an indication of how deeply they trusted its theories. This wide and profound diffusion, which has left a very strong impression on contemporary culture, remains however largely unexplained. This puzzling phenomenon becomes intelligible, from the moment one treats psychoanalysis as a grammar of interiority, which guides interactions by mediating them with symbols and common meanings (norms, values, etc.) specific to contemporary democratic societies (those that conceive themselves as emerging from an agreement between individuals). This social practice, the psychoanalytic inquiry, can be analyzed by situating in their contexts of interactions the speeches in which repressed desires were imputed to various conducts. Freud’s work provides a sample of such speeches. The description of the form and meaning that these imputations of repressed desires conferred to different ongoing interactions allows us to identify the specific features of the psychoanalytic inquiry. Freud shows that the repression arises from a conflict between a repressed presocial will and a socialized will, which enforces repression, born from requirements inculcated by the parental authority. Hence, to identify a repressed desire, one must simultaneously identify a repressing relationship. The psychoanalytic inquiry leads to review the different interpersonal and intrapersonal relationships in which the author of the repression is involved. This exercise leads to set apart the relationships that constrain the inner presocial will to social requirements, from those that rather emanate from this inner will. Since the former creates the repression and the unwanted symptoms it causes, the healing of the repression requires that its carrier distances oneself from inherited social requirements, in order to recognize one’s her inner will. By weighing the coercion on presocial wills exercised by specific relations, the psychoanalytic inquiry gauged these relations from a standard specific to contemporary democratic societies: the requirement to ground social relations on the unconstrained wills of the partners. The psychoanalytic inquiry was part of a modern social imaginary that shaped the form of a contract to various relationships. The people who used this inquiry showed that they were concerned about this requirement and they prompted a critical reaction to the relationships that constrained their will. In sum, the psychoanalytic inquiry provided the contemporary world with a way of organizing relationships that was adapted to a society that gave a preeminent authority to “contractual” requirements. That largely explains the breadth and depth of the diffusion of psychoanalysis in the twentieth century.

Orientador: Marcos Severino Nobre Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas Resumo: O objetivo desta dissertação é estudar a apropriação da psicanálise pela Teoria Crítica de Herbert Marcuse, tendo como ponto de partida sua análise dos conceitos de mais-repressão e princípio de desempenho em Eros e Civilização: Uma interpretação Filosófica do Pensamento de Freud. Marcuse teria derivado estes conceitos daqueles freudianos de Repressão e Princípio de Realidade respectivamente, por não corresponderem mais ao atual estágio de desenvolvimento da sociedade capitalista. Com sua reformulação conceitual, ele resgata a teoria freudiana para argumentar que é possível uma sociedade menos repressiva. Tal perspectiva é problemática, posto que Freud, embora aponte algumas formas de superação da sociedade repressiva, tende a um diagnóstico de aumento da repressão, a ponto de afirmar a possibilidade de autodestruição da civilização. Pretendemos discutir essa metamorfose crítico - conceitual de Marcuse e suas consequências. Nossa hipótese é de que tal apropriação é plausível na medida em que está de acordo com a vertente inaugural da Teoria Crítica de Horkheimer em seu artigo de 1937, no qual afirma que a Teoria Tradicional pode ser apropriada pela Teoria Crítica; desde que possamos fazer uma historicização dos conceitos, trazendo-os sempre para o presente momento, ou seja, ao fazer o diagnóstico de época Abstract: The objective of this dissertation is to study the appropriation of psychoanalysis by Herbert Marcuse, taking as its starting point an analysis of the concepts of surplus repression and the performance principle in Eros and Civilization: A Philosophical Inquiry into Freud. Marcuse would have derived these concepts from the Freudian Repression and the Reality Principle respectively, which do not correspond to the current stage of development of capitalist society anymore. With his conceptual reformulation, he rescues the Freudian theory to argue that a society which is less repressive is possible. This perspective presents a problem since Freud's times, but it suggests some ways of overcoming the repressive society, tends to a diagnosis of increased repression, to the point that the possibility of destruction of civilization. We intend to discuss this critical conceptual metamorphosis of Marcuse and its consequences. Our hypothesis is that such appropriation is plausible insofar as is consistent with the slope of the inaugural Critical Theory Horkheimer in their 1937 article, in which he states that the Traditional Theory can be appropriated by Critical Theory, provided we can historicizing concepts, bringing them ever to nowadays, to make the diagnosis of time Mestrado Filosofia Mestre em Filosofia

The word passion, as it is used in this paper, does not denote emotion, but a motivating force. Passion within Jane Eyre. The Tenant of Wildfell Hall, and Wuthering Heights is expressed through the mode of a relationship paradigm present in the three Bronte novels. Some might call it a love triangle. The pattern in its skeletal outline consists of a strong, defiant woman caught between two men, one moody, dark, and mysterious, the other steady, reliable and conventional. The juxtaposition and interaction of the three characters within the Bronte design serve as the narrative heart of each novel. In choosing between the two men, the heroines are choosing between passion and repression of their code of conduct. The structure of the novels is the working out of the conflict. For the novelists, passion is the overruling desire to remain true to self . While some critics have concluded that selfhood lies in the expression of the female persona, this paper tries to show that self expression is found in the code of behavior that each author set for herself as a person who just happened to be a woman. Chapter I is a delineation of the paradigm and the common traits found in the three novels. In the successive chapters, the heroines demonstrate the purpose common to the relationship paradigm, found in the need the authors shared for companionship with a kindred spirit. The chapters are devoted to a discussion of each novel in which I conclude respectively that the need for companionship for Charlotte Bronte was met through the "master"; for Anne through the code of conduct which she zealously practiced; and for Emily through the "God within." In the last chapter, I have noted some parallels among the presentations of the paradigm and conlcuded that each novelist reveals that despite the intensity of the struggle, the heroine must choose to be true to self even at the cost of denying the need for companionship.

The object of this thesis is to consider the conceptions of Dissociation and Repression with a view to determining in what way, if any, the processes are related to one another. These two conceptions have played a part of unrivalled importance in modern psycho-pathology, but no satisfactory attempt seams to have bean made to determine the exact nature of their relationship to one another. The conclusions reached in this thesis regarding their relationship constitute, so far as the writer is aware, an original contribution to the subject.

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