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Although tolerance is widely regarded as a virtue of both individuals and groups that modern democratic and multiculturalist societies cannot do without, there is still much disagreement among political thinkers as to what tolerance demands, or what can be done to create and sustain a culture of tolerance. The philosophical literature on toleration contains three main strands. (1) An agreement that a tolerant society is more than a modus vivendi; (2) discussion of the proper object(s) of toleration; (3) debate about whether there is a ‘paradox’ of toleration and, if so, how it might be solved. This Introduction outlines how each of the subsequent papers addresses problems in the theory and practice of toleration, in the light of these three strands in the existing literature.

Climate‐induced resettlement programs are happening right now in places around the world where populations face high risks from climatic impacts. Burgeoning literatures are considering the ethical implications of climate change more broadly, and the ethics of migration, but the nexus between the two issues has not been given enough attention by moral and political theorists, especially with respect to climate‐induced community resettlement. Here, we sketch the key nodes in a debate we think should take place, which will be made even more urgent in the coming decades as climate change impacts on communities least resilient to it. This article is categorized under: Climate, Nature, and Ethics > Climate Change and Global Justice