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• In organism–environment transactions, both parties are constantly changing. • Transactional naturalism is an apt approach to the evolution of the human mind. • Community is the key to the evolution of culture and the extensive human mind. • Awareness as a linguistic affair coevolves with socio-cultural niche. • Apprentice-like learning transfers knowing-how to subsequent generations. The approach to the evolution of human culture and mind suggested in this article represents transactional naturalism combined with methodological relationalism. In transactions, the organism changes the environment and vice versa. Transactional naturalism conceptualizes the human mind and awareness in a relational vein, as coevolving with the human socio-cultural niche, much like enactive and extensive theories of mind. The approach is in stark contrast with gene-centered and psychologizing nativist naturalism which views consciousness and language faculty as innate. The origin of the concept of transaction is in classical American pragmatism, in particular in Dewey's theory of action according to which one can learn only in action and in action one cannot but learn. Apprentice learning setup, emphasized by Kim Sterelny in particular, has been pivotal for the development of human community since the Pleistocene era. Coevolving with social institutions, human learning has played an exceptional role in cultural innovations when useful knowing-how and skilled habits have been transferred from generation to generation. Therefore humans deserve the epithet Homo discens , learning man. [ABSTRACT FROM AUTHOR]

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The term emergence, or irreducibility, has been used in a great variety of senses over the years, and different senses are useful in different discursive contexts. In this paper the focus is on one specific context, that of methodologically oriented social theory, and the question to answer is, what might be the most useful sense(s) of emergent irreducibility in that field? To answer that question, key intuitions of emergence are first abstracted from the concept's history. Three main senses of the term are distinguished based on those different intuitions. Then the likely linguistic functions of emergence in each of those main senses are gauged in social theory and methodology. It is argued that one of the senses – here called "contingently epistemological irreducibility" – is in fact more useful as regards social scientific methodology than the others. [ABSTRACT FROM AUTHOR]

Copyright of Sosiologia is the property of Westermarck Society and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)