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Well known throughout the Islamic world as the foundational thinker for a significant portion of the contemporary Muslim intelligentsia, Sayyid Qutb (1906–1966) was a member of the Muslim Brotherhood and was jailed by Gamal Abdul Nasser's government in 1954. He became one of the most uncompromising voices of the movement we now call Islamism and is perhaps best known for his book, Ma`lam fi al-tariq. A Child from the Village was written just prior to Qutb's conversion to the Islamist cause and reflects his concerns for social justice. Interst in Qutb's writing has increased in the West since Islamism has emerged as a power on the world scene.In this memoir, Qutb recalls his childhood in the village of Musha in Upper Egypt. He chronicles the period between 1912 and 1918, a time immensely influential in the creation of modern Egypt. Written with much tenderness toward childhood memories, it has become a classic in modern Arabic autobiography. Qutb offers a clear picture of Egyptian village life in the early twentieth century, its customs and lore, educational system, religious festivals, relations with the central government, and the struggle to modernize and retain its identity. Translators John Calvert and William Shepard capture the beauty and intensity of Qutb's prose.

The Arabian Peninsula in the Age of Oil examines the impact this valuable resource has had on the political and social development of the region.

Sayyid Qutb (1906-1966) was an influential Egyptian ideologue credited with establishing the theoretical basis for radical Islamism in the post colonial Sunni Muslim world. Lacking a pure understanding of the leader's life and work, the popular media has conflated Qutb's moral purpose with the aims of bin Laden and al-Qaeda. He is often portrayed as a terrorist, Islamo-Fascist, and advocate of murder. This book rescues Qutb from misrepresentation, tracing the evolution of his thought within the context of his time. An expert on social protest and political resistance in the modern Middle East, as well as Egyptian nationalism, John Calvert recounts Qutb's life from the small village in which he was raised to his execution at the behest of Abd al-Nasser's regime. His study remains sensitive to the cultural, political, social, and economic circumstances that shaped Qutb's thought-major developments that composed one of the most eventful periods in Egyptian history. These years witnessed the full flush of Britain's tutelary regime, the advent of Egyptian nationalism, and the political hegemony of the Free Officers. Qutb rubbed shoulders with Taha Husayn, Naguib Mahfouz, and Abd al-Nasser himself, though his Islamism originally had little to do with religion. Only in response to his harrowing experience in prison did Qutb come to regard Islam and kufr (infidelity) as oppositional, antithetical, and therefore mutually exclusive. Calvert shows how Qutb repackaged and reformulated the Islamic heritage to pose a challenge to authority, including those who claimed (falsely, he believed) to be Muslim.