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Copyright of Affectio Societatis is the property of Affectio Societatis and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Affectio Societatis is the property of Affectio Societatis and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Affectio Societatis is the property of Affectio Societatis and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Affectio Societatis is the property of Affectio Societatis and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Affectio Societatis is the property of Affectio Societatis and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Affectio Societatis is the property of Affectio Societatis and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Affectio Societatis is the property of Affectio Societatis and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Affectio Societatis is the property of Affectio Societatis and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Affectio Societatis is the property of Affectio Societatis and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Affectio Societatis is the property of Affectio Societatis and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Affectio Societatis is the property of Affectio Societatis and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Affectio Societatis is the property of Affectio Societatis and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Affectio Societatis is the property of Affectio Societatis and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Affectio Societatis is the property of Affectio Societatis and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Affectio Societatis is the property of Affectio Societatis and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Affectio Societatis is the property of Affectio Societatis and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Affectio Societatis is the property of Affectio Societatis and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Affectio Societatis is the property of Affectio Societatis and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Affectio Societatis is the property of Affectio Societatis and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Affectio Societatis is the property of Affectio Societatis and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This paper presents a psychoanalytic reading of the practice in an institution for adolescents who have been threatened or whose rights have been violated. We will approach, initially, some aspects of the public policies in Brazil in relation to adolescents. Then, we will use the way psychoanalysis thinks adolescence to, finally, illustrate the possibility of practice of psychoanalysis with young people under institutional protection, as defined by the Technical Orientations (CNAS & CONANDA, 2009) which aim at taking care of adolescents whose rights have been violated and their family bonds broken or weakened, in order to enable a family reintegration or to locate them in a foster family. The institutional care provided to this population is the result of a legal action of exceptional character and it should last as short time as possible. Additionally, it aims at protecting the rights established by law for children and adolescents. [ABSTRACT FROM AUTHOR]

Fantasy is written ($<>a) as a response to the question on the desire of the Other, thus founding the framework where, in the defiles of demand and desire, the thread that weaves a reality only supported in the networks of signifier is unfolded. From Juan Jose Campanella's film The Secret in Their Eyes (Campanella, 2009), this paper questions the fantasmatic fixation that shades the neurotic and the possible way out of such fixation according to the objects of the drive -voice and gaze. [ABSTRACT FROM AUTHOR]

Este trabajo es una contribución teórica en la cual se intenta clarificar, analizar y desarrollar algunas ideas de Sigmund Freud en torno a la cultura y lo social. Se toman preferentemente tres textos: "Tótem y Tabú", "El porvenir de una ilusión" y el "Malestar en la Cultura". Se establece un análisis de cada uno de los textos, para a continuación sugerir algunas líneas de análisis social en torno a lo paterno, la fratría de hermanos, la perspectiva de género y la relación que se establece entre el individuo y la sociedad. Es necesario indicar que la obra freudiana no es simple ni lineal, sino que predomina en la misma lo ambiguo y lo complejo, articulando conceptos e ideas originales // This paper is a theoretical contribution which seeks to clarify, analyze and develop some Sigmund Freud's ideas about culture and the social processes. The paper preferably uses three Freudian texts: "Totem and Taboo", "The Future of an Illusion" and "Civilization and Its Discontents". An analysis of each one of them is provided, and then some lines of social analysis about the paternal issue, the phratry, the gender perspective, and the relationship established between the individual and society are suggested. It is necessary to indicate that Freud's work is neither simple nor lineal, but the ambiguous and complex predominates in it, articulating original concepts and ideas.

This paper deals with the relationship between poetry and psychoanalysis through the terms savoir-faire and savoir-y-faire used by Jacques Lacan. For that, we followed the trajectory of the concepts of letter, lalangue, and savoir (symbolic knowledge) in Lacan?s works, articulating them with Arnaldo Antune?s poetry work. Lacan?s savoir regarded as the term savoir-y-faire is a savoir-faire with the real, considering that the articulation established by the unconscious is a unique way of jouissance and is always linked with the way in which the subject assembles the mother tongue. [ABSTRACT FROM AUTHOR]

The case of the Norwegian mass murderer, Anders Breivik, has created enormous challenges for forensic psychiatry and has also sparked controversy and differences inside this discipline. We therefore propose a different view of this case and present a reading of it from a structural diagnosis coming from the teaching of psychoanalyst Jacques Lacan and from the existing material around Breivik’s life, especially from his manifesto 2083: A European Declaration of Independence. Psychosis, from a structural point of view, seems to properly fit both Breivik and the logic that supports it. At the end of the paper we will suggest a diagnosis that in our opinion suits more accurately the actions and intentions of this enigmatic person.

This text proposes a dialogue between the fields of Art and Psychoanalysis and their relationship with the pathos from the “pain of existence” in Edvard Munch. It is known that the “pain of existence” is present in all psychic structures, but it is sung at full power by the melancholic individual. In Edvard Munch, “the pain of existence”, more than being outlined in his work, is the fermenting component of his own life, his leitmotiv, as demonstrated in this paper that represents a summary of a research developed in the context of the specialization “Psychoanalysis and Language” at the Pontifical Catholic University of São Paulo (PUC-SP).

Buddhism as a philosophical and religious worldview does not coincide with psychoanalysis as a clinical practice and research method. Nevertheless, the intervention techniques that Buddhist masters use with their pupils can be compared with interpretation and transference since paradox, silence, and contradiction are used, but with different purposes. This paper aims to show that relationship by keeping the differences

The aim of this paper is to examine the issue of friendship in psychoanalysis through a specific question that highlights its importance: What is a psychoanalyst to another psychoanalyst? In order to account for this, we propose different "models" of friendship: we take it where both Freud and Lacan have outlined it, and then we turn to philosophy with the purpose of clarifying a relationship with the fellow man that does not disdain his/her otherness. We will take the role of the interlocutor as a privileged reference to think about this friendship

Following the elaborations made by Lacan in his seminar L’insu que sait de l’une-bévue s’aile à mourre, this paper inquires about the proposal of a “counter-psychoanalysis”, that is to say, an attempt to reestablish the equivalency of the three orders –real, symbolic, imaginary– against the covering of the real and the imaginary by the symbolic as an effect of psychoanalysis. To clear up the stated query, Freud’s and Lacan’s attempts of formalization about the end of analysis will be checked, including modes and uses of interpretation, marking the differences between both authors and the effects of this on the psychoanalytic practice

This paper deals with the relationship between poetry and psychoanalysis through the terms savoir-faire and savoir-y-faire used by Jacques Lacan. For that, we followed the trajectory of the concepts of letter, lalangue, and savoir (symbolic knowledge) in Lacan’s works, articulating them with Arnaldo Antune’s poetry work. Lacan’s savoir regarded as the term savoir-y-faire is a savoir-faire with the real, considering that the articulation established by the unconscious is a unique way of jouissance and is always linked with the way in which the subject assembles the mother tongue

Se presenta un recorrido epistémico por losartículos publicados en la revista AmericanJournal of Psychiatry (AJP) —órgano de laAmerican Psychiatric Association (APA),institución que además de agrupar a la mayoríade psiquiatras norteamericanos, es la creadora delos manuales DSM (Diagnostic and StatisticalManual of Mental Disorders)—, en los cuales, alocuparse de la histeria, puede observarse surecurso a conceptos freudianos referentes alsíntoma histérico. La revisión es iniciada en 1890y finalizada en el año 1980, cuando la publicacióndel DSM-III, evacúa toda teoría etiológica sobre elpadecimiento histérico, renunciando por tanto a lateoría psicoanalítica sobre la histeria, obteniendofinalmente una fragmentación de ella, a lo largo dedicho manual, en múltiples trastornos que sepresentan en ausencia de lesión orgánica.Algunas consecuencias para la psiquiatría, elpsicoanálisis y el paciente ―histérico‖ sonobservadas. El artículo es el resultado de lainvestigación ―Recorrido epistemológico de lateoría freudiana sobre la Histeria en la psiquiatríanorteamericana‖, realizado dentro de la «Maestríaen Investigación Psicoanalítica», de laUniversidad de Antioquia (Medellín, Colombia) // An epistemic overview of the papers published inthe American Journal of Psychiatry (AJP) is herepresented. The AJP is an organ of the AmericanPsychiatric Association (APA), an institution thatgroups most of the American psychiatrists and thatis also the creator of the DSM (Diagnostic andStatistical Manual of Mental Disorders). In thesepapers, when considering hysteria, the appeal toFreudian concepts concerning the hystericalsymptom can be observed. The review begins in1890 and ends in 1980, when the publication ofDSM-III evacuates every aetiological theory aboutthe hysterical condition, refusing thepsychoanalytic theory of hysteria, gettingthroughout such manual a fragmentation of thephenomenon in multiple disorders that occur in theabsence of organic injury. Some implications forpsychiatry, psychoanalysis, and the "hysterical"patient are observed. This article is the result ofthe research titled Epistemological Overview ofFreud's Theory of Hysteria in American Psychiatry.It belongs to the studies of the Master's Degree inPsychoanalytic Research at the University ofAntioquia (Medellín, Colombia).

This paper attempts to analyze the concept of segregation introduced and developed by Lacan between 1967 and 1970. Such concept appears in the intersection of three issues: social bond and politics, analytical institution and pass and, finally, discourse and science. Segregation is the very principle of all the discourses that structure human bonding. We try to analyze, on the one hand, the principle of segregation as a structural fact and integral part of mankind and, on the other hand, the segregation phenomena as a practice in contemporary social bonding. // Cet article se propose d’analyser la notion de ségrégation que Lacan introduit et déploie entre 1967 et 1970. Ce concept apparaît au croisement de trois problématiques: le lien social et la politique, l’institution analytique et la passe et finalement le discours de la science. La ségrégation est le principe même des discours qui structurent les liens humains. Il s’agit d’analyser d’une part le principe de ségrégation comme fait de structure et indissociable de l’humanité et d’autre part les phénomènes de ségrégation en tant que pratique dans le lien social contemporain.