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This paper discusses the panic-buying of COVID-19 vaccines by wealthy countries for their citizens, otherwise known as 'vaccine nationalism', and the quest to develop local capacity for the production of vaccines in Nigeria. The paper argues that in the light of the global race, and attempts by countries to urgently secure the COVID-19 vaccines for their citizens, it behoves on the government of Nigeria to invest in the health security of its citizens and put aside the over-dependency on charity and goodwill of Western countries at every turn. The paper concludes that vaccine nationalism can spur the development of home-grown capabilities not just for vaccine against COVID-19 but vaccines and other novel therapeutic or prophylactic products for the prevention and treatment of endemic and emerging disease. This will in turn create jobs, improve healthcare delivery, curb medical tourism and stem the tide of migration of health professionals. The methodology is descriptive in approach, relying on personal observation and data gleaned from journals, magazines and Newspapers. [ABSTRACT FROM AUTHOR]

Antjie Krog's autobiographical novel A change of tongue presents a diversified conglomerate of different genres and parts. One of the major thematic focal points is the evident aim of the I-narrator/protagonist to reconstitute her identity as a white Afrikaans woman so as to establish her claim to belong, as a 'post-white' African, to the land and its aboriginal people. This paper investigates this intent through an analysis of the depiction of the physicality of the novel's main figures, and especially that of the I-narrator. This analysis, in turn, reveals a significant tendency towards mythicising, which highlights some of the problematic of the text, along with the inner contradictions inherent in the I-narrator's desire to be assimilated unquestionably and legitimately into the new socio-political context of her country. It will be shown that her attempt to re-write her personal white identity into a native African one leads to the individualistic and subjective misrepresentation of an established historical reality and context by mythicising it. [ABSTRACT FROM AUTHOR]