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This paper analyzes those gender aspects that made a difference between the repression of women and men during the early years of Franco's dictatorship. The analysis is presented from both, gender studies and political anthropology. This way these aspects will be linked up with the inherited political traditions during the Franco regime. The paper propose an explanation about the way in which the separation of women from the domestic domain, and their entrance in the political space as public subjects that occurred in Spain during the second Republic and the Civil War; was a hidden fact, covered up by the governmental repressive politics. This was an elaborated discourse of the historical narrative that the political role of women was reshaped and reconstructed as collectively inexistent. It was turn into a distortion, as a set of particular cases of delinquency and deviation. The construction of this discourse was based from the beginning on the establishment of certain practices such as the logic of the system of justice, as it will be demonstrated in the analysis of the trial reports of women. It is by the analysis of this file reports, understood as cultural creations, where there may be distinguished the system of a symbolic construction not capable consider women as a political subject. [ABSTRACT FROM AUTHOR]

The attempt of this paper is to contribute to the ethnology about Gypsies, and social anthropology in general for present and future of studies on Gypsies. The article makes an analysis of the social and familiar organization of the Catalan Gypsies (Calós) of Mataro and presents some clues of research and conceptual orientations. The flexible functioning of bilateral kinship networks, the categorizations in kinship terminology and anthroponymy, the forms of individual and family nomination, and the alliance systems provide critical knowledge regarding genuine principles and categories with explanatory power of anthropology in general. Thereby, I try to clarify some productive ambiguities in the ethnography about the social organization of the Gypsies. [ABSTRACT FROM AUTHOR]