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In this paper I suggest the possibility of exploring -- diachronic and synchronic -- the evolution of the notion of humanity in the kharisiri's representations. Usually, this figure steals the fat from its victims, making them sick and leading them -- in the overwhelming majority of cases -- to an almost certain death. Through an analysis of historical and contemporary Andean ethnographies, as well as data collected in the department of Puno between 2013 and 2016, I will try to trace a history of the transformations of the notion of humanity between the Aymaras of South Peru, using the figure of the kharisiri as an example of these modifications. Described in the past as incorporeal and ghostly, the successive representations show that this figure has assumed an increasingly tangible character, until becoming so concrete that it can potentially be the neighbour himself. The article aims to demonstrate how the notion of humanity between the Aymaras of the Andean region of Bolivia and Peru is relational and can be better understood in its articulation with the production of identities and alterities that, while changing, do not eliminate the boundaries between the «we» and the «others». [ABSTRACT FROM AUTHOR]

Research in the field of health with the participation of social anthropology in Chile is scarce. On the other hand, studies in social sciences, whether funded by the state and / or universities, are usually not linked to concrete problems. In this context, this paper presents an experience of forming an interdisciplinary team that has tried to know the medical models of indigenous origin in the Chilean north and the strategies of attention to the diseases deployed by Aymara families. Its purpose is to address the problems faced by health and social sciences professionals, the constraints generated by specialized training to find solutions in specific situations, and the difficulties that arise for transdisciplinary research. [ABSTRACT FROM AUTHOR]