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Copyright of American Anthropologist is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of American Anthropologist is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of American Anthropologist is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

An obituary is presented for American archaeologist Linda S. Cordell.

Copyright of American Anthropologist is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of American Anthropologist is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of American Anthropologist is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of American Anthropologist is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of American Anthropologist is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The article describes the experiences in physical anthropology by a trained bioarchaeologist who specializes in trauma-pattern recognition. Topics include the inclusion of underrepresented groups in biological anthropology and within the American Association of Physical Anthropologists, demographics of professors at several colleges and universities as indicated in a "Chronical of Higher Education" article and a project excavating Belén New Mexico's first Catholic church.

An obituary for archeologist Lewis Roberts Binford, Distinguished Professor Emeritus at Southern Methodist University, is presented.

An obituary for Mesoamerican archaeologist Thomas H. Charlton is presented.

Paul Sidney Martin excavated archaeological sites in southwestern Colorado for the State Historical Society of Colorado and the Field Museum of Natural History between 1927 and 1938, although he began working for museums in 1925. His work in three realms—research, exhibition and outreach, and collections—helped redefine the role of the museum anthropologist at a time when archaeological research, particularly that based in museums, was in transition away from the search for exhibition-quality objects and toward research-driven expeditions. With data gleaned from relevant archives, in this article I present previously unpublished details of Martin's work to suggest that Martin leaves behind a conflicted legacy from an important era in the development of North American archaeology. [ABSTRACT FROM AUTHOR]

Archaeology provides a compelling perspective on the evolution of property rights and macroeconomy in precapitalist societies that lacked systems of writing. Most interpretations of macroeconomy in the Prehispanic Southwest have focused on interaction networks that emanated from “heartlands” where intensive agriculturalists were aggregated in towns along major streams. Although archaeologists are aware of communities in “hinterland” territories, they rarely consider their political economies. As a remedy, we apply common-pool-resource (CPR) theory to investigate hypothesized linkages between property rights and social identity in two hinterlands in Arizona: the Papagueria and the Grand Canyon. Our analyses indicate, first, that from circa C.E. 850 to C.E. 1350, local communities negotiated their social identities in a macroeconomy of fluctuating resource values and, second, that incentives for privatizing peripheral territories intensified in some areas during periods of economic competition. These findings underscore the critical role of archaeology in modeling property rights in precapitalist societies. [ABSTRACT FROM AUTHOR]