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This paper examines recent work in the sociology of culture devoted to providing endogenous explanations of cultural phenomena. The focus is on works that provide cultural explanations of cultural processes, as opposed to the social structural and "production of culture" explanations otherwise predominant in the literature. I examine three distinct approaches: a "post-hermeneutic" approach devoted not to the question of cultural interpretation but to the issue of subjects' manipulation of culture in the quest for meaning; a semiotic approach focused on the mechanics of symbol systems; and an ecological approach that emphasizes the role of competition and niche density in explaining both cultural stasis and change. The three approaches have in common a general lack of interest in traditional conceptions of meaning (verstehen), choosing in-stead to focus on issues related to the internal structure and dynamics of cultural expression. This marks a new opportunity for synthesis and exploration in a field traditionally devoted to extra-cultural explanation of cultural phenomena. Both endogenous and exogenous explanations are offered for the rise of this newtrend in the sociology of culture. [ABSTRACT FROM AUTHOR]

A burgeoning literature spanning sociologies of culture and social network methods has for the past several decades sought to explicate the relationships between culture and connectivity. A number of promising recent moves toward integration are worthy of review, comparison, critique, and synthesis. Network thinking provides powerful techniques for specifying cultural concepts ranging from narrative networks to classification systems, tastes, and cultural repertoires. At the same time, we see theoretical advances by sociologists of culture as providing a corrective to network analysis as it is often portrayed, as a mere collection of methods. Cultural thinking complements and sets a new agenda for moving beyond predominant forms of structural analysis that ignore action, agency, and intersubjective meaning. The notion of “cultural holes” that we use to organize our review points both to the cultural contingency of network structure and to the increasingly permeable boundary between studies of culture and research on social networks. [ABSTRACT FROM AUTHOR]

Talk of safety culture has emerged as a common trope in contemporary scholarship and popular media as an explanation for accidents and as a recipe for improvement in complex sociotechnical systems. Three conceptions of culture appear in talk about safety: culture as causal attitude, culture as engineered organization, and culture as emergent and indeterminate. If we understand culture as sociologists and anthropologists theorize as an indissoluble dialectic of system and practice, as both the product and context of social action, the first two perspectives deploying standard causal logics fail to provide persuasive accounts. Displaying affinities with individualist and reductionist epistemologies, safety culture is frequently operationalized in terms of the attitudes and behaviors of individual actors, often the lowest-level actors, with the least authority, in the organizational hierarchy. Sociological critiques claim that culture is emergent and indeterminate and cannot be instrumentalized to prevent technological accidents. Research should explore the features of complex systems that have been elided in the talk of safety culture: normative heterogeneity and conflict, inequalities in power and authority, and competing sets of legitimate interests within organizations. [ABSTRACT FROM AUTHOR]

This article traces the contours of a comparative, global, cross disciplinary, and multiparadigmatic field that construes ethnicity, race and nationhood as a single integrated family of forms of cultural understanding, social organization, and political contestation. It then reviews a set of diverse yet related efforts to study the way ethnicity, race, and nation work in social, cultural, and political life without treating ethnic groups, races, or nations as substantial entities, or even taking such groups as units of analysis at all. [ABSTRACT FROM AUTHOR]

Upon what kind of moral order does capitalism rest? Conversely, does the market give rise to a distinctive set of beliefs, habits, and social bonds? These questions are certainly as old as social science itself. In this review, we evaluate how today's scholarship approaches the relationship between markets and the moral order. We begin with Hirschman's characterization of the three rival views of the market as civilizing, destructive, or feeble in its effects on society. We review recent work at the intersection of sociology, economics, and political economy and show that these views persist both as theories of market society mad moral arguments about it. We then argue that a fourth view, which we call moralized markets, has become increasingly prominent in economic sociology. This line of research sees markets as cultural phenomena and moral projects in their own right, and seeks to study the mechanisms and techniques by which such projects are realized in practice. [ABSTRACT FROM AUTHOR]

The sociology of markets has been one of the most vibrant fields in sociology in the past 25 years. There is a great deal of agreement that markets are social structures characterized by extensive social relationships between firms, workers, suppliers, customers, and governments. But, like in many sociological literatures, the theory camps that have formed often seem to speak by each other. We show that some of the disagreement between theory camps is due to differences in conceptual language, and other disagreements stem from the fact that theory camps ignore the concepts in other theory camps, thereby making their theories less complete. We end by considering deeper controversies in the literature that seem open both to new conceptualization and further empirical research. [ABSTRACT FROM AUTHOR]

We argue that the most significant and influential research on television over the past five decades positions the medium as a key site for addressing the complex interrelationship between culture and institutional/organizational power. Granting that such work is theoretically and methodologically diverse, we employ an organizational frame that groups political-economic approaches on the one hand and cultural approaches on the other Political-economic approaches largely attend to issues of power at a macro level, focusing on how ownership and control of television along with the organization of television production practices shape and influence content; cultural approaches focus more on the expressive and symbolic dimensions of television programming and reception. At the same time, contemporary changes in the medium threaten to make past research on television appear quaint and anachronistic. The industry's transformation of television into continually emerging sets of multifaceted digital-interactive technologies challenges researchers to draw enduring perspectives from the older work and assess how they apply to the new-media environment. Consequently, we suggest the term "video cultures" in lieu of "television sociology" as a way of capturing future trends. [ABSTRACT FROM AUTHOR]

Religious fundamentalism has risen to worldwide prominence since the 1970s. We review research on fundamentalist movements to learn what religious fundamentalisms are, if and why they appear to be resurging, their characteristics, their possible links to violence, and their relation to modernity. Surveying work over the past two decades, we find both substantial progress in sociological research on such movements and major holes in conceptualizing and understanding religious fundamentalism. We consider these weaknesses and suggest where research might next be directed. [ABSTRACT FROM AUTHOR]

Sociological research on reading, which formerly focused on literacy, now conceptualizes reading as a social practice. This review examines the current state of knowledge on (a) who reads, i.e., the demographic characteristics of readers; (b) how they read, i.e., reading as a form of social practice; (c) how reading relates to electronic media, especially television and the Internet; and (d) the future of reading. We conclude that a reading class is emerging, restricted in size but disproportionate in influence, and that the Internet is facilitating this development. [ABSTRACT FROM AUTHOR]

Consumption is a social, cultural, and economic process of choosing goods, and this process reflects the opportunities and constraints of modernity. Viewing consumption as an "institutional field," the review suggests how consumption bridges economic and cultural institutions, largescale changes in social structure, and discourses of the self. Newtechnologies, ideologies, and delivery systems create consumption spaces in an institutional framework shaped by key social groups, while individual men and women experience consumption as a project of forming, and expressing, identity. Studying the institutional field requires research on consumer products, industries, and sites; on the role of consumption in constructing both the consuming subject and collective identity; and on historical transitions to a consumer society. Ethnography, interviews, and historical analysis show a global consumer culture fostered by media and marketing professionals yet subject to different local interpretations. [ABSTRACT FROM AUTHOR]

In recent years, the concept of boundaries has been at the center of influential research agendas in anthropology, history, political science, social psychology, and sociology. This article surveys some of these developments while describing the value added provided by the concept, particularly concerning the study of relational processes. It discusses literatures on (a) social and collective identity; (b) class, ethnic/racial, and gender/sex inequality; (c) professions, knowledge, and science; and (d) communities, national identities, and spatial boundaries. It points to similar processes at work across a range of institutions and social locations. It also suggests paths for further developments, focusing on the relationship between social and symbolic boundaries, cultural mechanisms for the production of boundaries, difference and hybridity, and cultural membership and group classifications. [ABSTRACT FROM AUTHOR]

Scholars have become acutely interested in how behavior driven by ideas rather than self-interest determines policy-making outcomes. This review examines the literature on this subject. It differentiates among the types of ideas that may affect policy making (i.e., cognitive paradigms, world views, norms, frames, and policy programs) and identifies some of the persistent difficulties associated with studying how ideas shape policy. In particular, studies often do a poor job pinpointing the causal mechanisms that link ideas to policy-making outcomes. More attention needs to be paid to articulating the causal processes through which ideas exert effects. Suggestions for future scholarship that might improve this situation are offered. These include identifying the actors who seek to influence policy making with their ideas, ascertaining the institutional conditions under which these actors have more or less influence, and understanding how political discourse affects the degree to which policy ideas are communicated and translated into practice. [ABSTRACT FROM AUTHOR]

Among the four major world cultural traditions—Confucianism, Hinduism, Islam, and Christianity—Islam appears to have the most pervasive role in contemporary politics. The vast and varied spectrum of the scholarly works that have addressed this distinctive phenomenon started with a tradition that presumed a conflict between Islam and political modernity, while noting the centrality and universality of the faith for Muslims. This conception runs contrary to the admission of the reality of secular politics in historical Islam. If there is, on the contrary, a congruity between Islam and modernity, one still needs to provide an account of the speecificity of Muslim politics. Addressing this issue, another tradition stressed that because of its very survival into the modern era, the great Islamic tradition can play a significant role in political modernization and nation building. While this argument may be true in the cases of the historical experiences of a number of Islamic countries in the early twentieth century, it is not consistent with the overly transnational and other worldly objectives of radical Islamism of late. A third tradition opted for the analysis of the macro social processes in order to account for the rise of political Islam, while a fourth focused on the micro processes of the objectification of religion and the fragmentation of religious authority to explain Muslim politics. These explanations, however, would be incomplete without a serious assessment of the role of the rentier economy in the rise of Muslim exceptionalism. Following a critical assessment of the extant literature, this essay makes several suggestions for future research. [ABSTRACT FROM AUTHOR]

This article documents the empirical, methodological, and theoretical contributions of African-American sociologists from the late 1800s until 1945, an era that constitutes the early tradition of African-American sociological thought. African- American sociologists came to the discipline with the desire to assess the stake of African Americans in modernity, which centered on their transition to the urban sphere and the industrial socioeconomic order in American society. Despite the connections between the sociological project writ-large and the quest of African-American sociologists in particular, the latter remained little regarded in the profession for years to come. While providing an overview of the contributions of African-American sociologists and the assessments made by other scholars about those contributions, this essay focuses upon the ways by which African-American sociologists have depicted the social character of black Americans. This essay also accounts for the ways that such scholars have introduced or enriched the standard paradigms and methodologies employed in American sociology, and documents the legacy that these efforts had on later sociological depictions of African Americans. [ABSTRACT FROM AUTHOR]

Despite its economic and cultural centrality, sport is a relatively neglected and undertheorized area of sociological research. In this review, we examine sports' articulation with stratification issues, especially race, class, and gender. In addition, we look at how the media and processes of globalization have affected sports. We suggest that sports and cultural sociologists need to attend more closely to how leisure products and practices are produced and distributed and how they intersect with educational, political, and cultural institutions. We propose the work of Bourdieu and the new institutionalism to undergird future research. [ABSTRACT FROM AUTHOR]

In what follows we critically assess a selection of the works on urban poverty that followed the publication of W.J. Wilson's The Truly Disadvantaged (1987), with a particular focus on the family, the neighborhood, and culture. We frame our discussion by assessing the broad explanations of the increased concentration of poverty in urban neighborhoods characteristic of the 1970s and 1980s. Then, in the section on the family, we address the rising out-of-wedlock and disproportionately high teenage birthrates of poor urban women. Next, we critique the literature on neighborhood effects. Finally, in the discussion of culture, we examine critically the new efforts at complementing structural explanations with cultural accounts. We conclude by calling for more comparative, cross-regional, and historical studies, broader conceptions of urban poverty, and a greater focus on Latinos and other ethnic groups. [ABSTRACT FROM AUTHOR]

The recent proliferation of scholarship on collective action frames and framing processes in relation to social movements indicates that framing processes have come to be regarded, alongside resource mobilization and political opportunity processes, as a central dynamic in understanding the character and course of social movements. This review examines the analytic utility of the framing literature for understanding social movement dynamics. We first review how collective action frames have been conceptualized, including their characteristic and variable features. We then examine the literature related to framing dynamics and processes. Next we review the literature regarding various contextual factors that constrain and facilitate framing processes. We conclude with an elaboration of the consequences of framing processes for other movement processes and outcomes. We seek throughout to provide clarification of the linkages between framing concepts/processes and other conceptual and theoretical formulations relevant to social movements, such as schemas and ideology. [ABSTRACT FROM AUTHOR]

The recent cultural turn in American sociology has inspired a number of more scientifically oriented scholars to study the meanings that are embedded within institutions, practices, and cultural artifacts. I focus here on research that (a) emphasizes institutional (rather than individual) meanings, (b) uses a structural approach to interpretation, and (c) employs formal algorithms or quantitative procedures for reducing the complexity of meanings to simpler structural principles. I discuss two core methodological issues-the assessment of similarities and differences between items in a cultural system and the process by which structure-preserving simplifications are found in the data. I also highlight the importance of two-mode analytic procedures and review some of the perceived benefits and criticisms of this style of research. [ABSTRACT FROM AUTHOR]

In the past few years, the area of politics and culture has moved from the margins of cultural inquiry to its center as evidenced by the number of persons who identify themselves as working within the area and by its growing institutionalization within sociology. "Politics and culture" suggests that each term constitutes an autonomous social realm; whereas "political culture" suggests the boundaries of cultural action within which ordinary politics occurs. Bourdieu's emphasis on boundary making, Foucault's disciplinary mechanisms, and Habermas's conception of the public are setting the research agenda of scholars who focus on macro-level social change. Interdisciplinary dialogues are emerging, conducted on a landscape of historical and contemporary empirical research. Four sub-areas have crystallized: first, political culture, which focuses on problems of democratization and civil society; second, institutions, which includes law, religion, the state, and citizenship; third, political communication and meaning; and fourth, cultural approaches to collective action. Promising directions for future work are historical ethnographies, participant observation and interview studies of political communication, and studies of political mobilization that examine how emotion operates in politics. Paradigms are not yet firm within this area, suggesting that politics and culture is a disciplinary site of theoretical, methodological, and empirical innovation. [ABSTRACT FROM AUTHOR]

This chapter examines cross-national differences in individual values, attitudes, and behaviors. The central question raised is how social-structural and cultural factors account for the differences found. After discussing a series of theoretical issues raised by this question, the chapter reviews the findings of four quantitative sociological research programs on modem cross-national differences. The program on individual modernity led by Alex Inkeles established that social-structural conditions associated with industrialization are linked to an increase in individuals' being open to new experience, rejecting traditional authority, and taking a rational, ambitious, orderly approach to both work and human problems. The cross-national research on the Kohn-Schooler hypothesis that self-directed work increases intellectual functioning and self-directed orientations confirmed the generality of that hypothesis and established that the social status and social class differences in these psychological characteristics found within different countries are largely the result of social-structurally determined differences in the opportunity for occupational self-direction. Eric Wright's cross-national research program on class structure and class consciousness provides evidence that in a range of countries social classes directly affect political attitudes, while acting as tangible barriers to mobility and personal relationships. The research deriving from John Meyer's theories on institutionalization highlights the importance of institutions and socially constructed views of reality for the development and maintenance of cross-national differences and similarities in cultural values and their behavioral embodiment. All four of the programs provide evidence of the continuing importance of historically determined cultural differences. All are also congruent with the hypothesis that speed of change generally decreases as we go from psychological to social-structural to cultural levels of phenomena-a possibility whose confirmation would provide a valuable tool for understanding how culture and social structure affect cross-national differences in values and behavior. [ABSTRACT FROM AUTHOR]